योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-103, verse-3

प्रादेशमात्रमपि यद्वस्तुभावनयैव तत् ।
स्वयं संपन्नयेवाशु करोत्यद्रीन्द्रभासुरम् ॥ ३ ॥

prādeśamātramapi yadvastubhāvanayaiva tat ,
svayaṃ saṃpannayevāśu karotyadrīndrabhāsuram 3

3. prādeśamātram api yat vastu-bhāvanayā eva tat
svayam sampannayā iva āśu karoti adrīndrabhāsuram

3. yat prādeśamātram api tat vastu-bhāvanayā eva
svayam sampannayā iva āśu adrīndrabhāsuram karoti

3. Even that which is merely a span long, by the sheer mental conception of its nature (vastu-bhāvanā), it quickly makes that (object) as splendid as a lord of mountains, as if it were perfected by its own accord.

Words meanings summery:

• प्रादेशमात्रम् (prādeśamātram) - merely a span long, measuring only a span

• अपि (api) - even, also, too

• यत् (yat) - which, what

• वस्तु-भावनया (vastu-bhāvanayā) - by the contemplation of a thing, by the conception of reality

• एव (eva) - indeed, just, only, very

• तत् (tat) - that, that very (thing)

• स्वयम् (svayam) - by oneself, personally, automatically, spontaneously

• सम्पन्नया (sampannayā) - refers to bhāvanā as being perfectly accomplished (by the accomplished, by the perfected)

• इव (iva) - like, as, as if

• आशु (āśu) - quickly, swiftly

• करोति (karoti) - does, makes, creates

• अद्रीन्द्रभासुरम् (adrīndrabhāsuram) - shining like the lord of mountains

Words meanings and morphology

प्रादेशमात्रम् (prādeśamātram) - merely a span long, measuring only a span

(adjective)

Nominative, neuter, singular of prādeśamātra

prādeśamātra - measuring a span, merely a span long

Compound

Compound type : tatpurusha (prādeśa+mātra)

• prādeśa – a span (from thumb to forefinger), measure, extent
  noun (masculine)
• mātra – measure, quantity; merely, only, as much as
  adjective (neuter)

Note: Acts as the predicate of yat.

अपि (api) - even, also, too

(indeclinable)

Particle

यत् (yat) - which, what

(pronoun)

Nominative, neuter, singular of yad

yad - which, what, that (relative pronoun)

Note: Refers to an implied "vastu" (thing).

वस्तु-भावनया (vastu-bhāvanayā) - by the contemplation of a thing, by the conception of reality

(noun)

Instrumental, feminine, singular of vastubhāvanā

vastubhāvanā - contemplation of a thing, conception of reality, idea of reality

Compound

Compound type : tatpurusha (vastu+bhāvanā)

• vastu – thing, object, substance, reality, essence
  noun (neuter)
• bhāvanā – contemplation, imagination, conception, idea, bringing into existence, creation
  noun (feminine)
  Derived from root bhū (to be) with causative (-aya) and suffix -anā.
  Root: bhū (class 1)

एव (eva) - indeed, just, only, very

(indeclinable)

Emphatic particle.

तत् (tat) - that, that very (thing)

(pronoun)

Accusative, neuter, singular of tad

tad - that, this, it (demonstrative pronoun)

Note: Object of karoti.

स्वयम् (svayam) - by oneself, personally, automatically, spontaneously

(indeclinable)

Adverb.

सम्पन्नया (sampannayā) - refers to bhāvanā as being perfectly accomplished (by the accomplished, by the perfected)

(adjective)

Instrumental, feminine, singular of sampanna

sampanna - accomplished, perfected, complete, endowed with, successful

Past Passive Participle

From sam-pad (to come together, to happen, to be accomplished)

Prefix: sam

Root: pad (class 4)

Note: Qualifies bhāvanayā.

इव (iva) - like, as, as if

(indeclinable)

Particle of comparison.

आशु (āśu) - quickly, swiftly

(indeclinable)

Adverb

करोति (karoti) - does, makes, creates

(verb)

3rd person , singular, active, present (laṭ) of kṛ

Present active indicative

8th class verb (tanādi), present tense, active voice

Root: kṛ (class 8)

अद्रीन्द्रभासुरम् (adrīndrabhāsuram) - shining like the lord of mountains

(adjective)

Accusative, neuter, singular of adrīndrabhāsura

adrīndrabhāsura - shining like the king of mountains, splendid as the Himalaya

Compound

Compound type : karmadhāraya / tatpurusha (adri-indra+bhāsura)

• adri-indra – king of mountains, Himālaya
  noun (masculine)
  Compound of adri (mountain) and indra (chief, lord).
• bhāsura – shining, radiant, splendid, brilliant
  adjective (masculine)
  From root bhās (to shine)
  Root: bhās (class 1)

Note: Adjective modifying tat.