योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-3, chapter-103, verse-12
करोत्यृतुकरः कालो यथा रूपान्यथा तरोः ।
चित्तमेवं पदार्थानामेषामेवान्यतामिव ॥ १२ ॥
चित्तमेवं पदार्थानामेषामेवान्यतामिव ॥ १२ ॥
karotyṛtukaraḥ kālo yathā rūpānyathā taroḥ ,
cittamevaṃ padārthānāmeṣāmevānyatāmiva 12
cittamevaṃ padārthānāmeṣāmevānyatāmiva 12
12.
karoti ṛtukaraḥ kālaḥ yathā rūpāni anyathā taroḥ
cittam evam padārthānām eṣām eva anyatām iva
cittam evam padārthānām eṣām eva anyatām iva
12.
yathā ṛtukaraḥ kālaḥ taroḥ rūpāni anyathā karoti
evam cittam eṣām padārthānām eva anyatām iva
evam cittam eṣām padārthānām eva anyatām iva
12.
Just as time, which creates the seasons, alters the forms of a tree, so too does consciousness (citta) modify the very nature of these objects, as it were.
Words meanings summery:
(Scroll down for elaborated words morphology)
- करोति (karoti) - alters, changes (makes, does, creates)
- ऋतुकरः (ṛtukaraḥ) - which creates the seasons (creator of seasons, season-maker)
- कालः (kālaḥ) - time (time, season, opportune moment)
- यथा (yathā) - just as (as, just as, like)
- रूपानि (rūpāni) - the forms (forms, shapes, appearances, beauties)
- अन्यथा (anyathā) - differently, alters (otherwise, differently, in another way)
- तरोः (taroḥ) - of a tree
- चित्तम् (cittam) - consciousness (citta) (mind, consciousness, thought)
- एवम् (evam) - so too (thus, so, similarly)
- पदार्थानाम् (padārthānām) - of these objects (of objects, of phenomena)
- एषाम् (eṣām) - of these (objects) (of these (masculine/neuter plural))
- एव (eva) - very, indeed (indeed, just, only, very)
- अन्यताम् (anyatām) - the very nature (lit. 'otherness' or 'difference') (otherness, difference, a different state)
- इव (iva) - as it were (like, as, as if, as it were)
Words meanings and morphology
करोति (karoti) - alters, changes (makes, does, creates)
(verb)
3rd person , singular, active, present (laṭ) of kṛ
present active
3rd person singular, present tense, active voice
Root: kṛ (class 8)
ऋतुकरः (ṛtukaraḥ) - which creates the seasons (creator of seasons, season-maker)
(noun)
Nominative, masculine, singular of ṛtukara
ṛtukara - season-maker, creator of seasons
'ṛtu' (season) + 'kara' (maker/doer)
Compound type : tatpuruṣa (ṛtu+kara)
- ṛtu – season, fixed time
noun (masculine) - kara – making, doing, hand, ray
noun/adjective (masculine)
agent noun
From root 'kṛ' (to do/make)
Root: kṛ (class 8)
Note: Qualifies 'kālaḥ'.
कालः (kālaḥ) - time (time, season, opportune moment)
(noun)
Nominative, masculine, singular of kāla
kāla - time, season, fixed time, death
Root: kal
Note: Subject of 'karoti'.
यथा (yathā) - just as (as, just as, like)
(indeclinable)
रूपानि (rūpāni) - the forms (forms, shapes, appearances, beauties)
(noun)
Accusative, neuter, plural of rūpa
rūpa - form, shape, appearance, nature, beauty, image
Root: rūp
Note: Object of 'karoti'.
अन्यथा (anyathā) - differently, alters (otherwise, differently, in another way)
(indeclinable)
तरोः (taroḥ) - of a tree
(noun)
Genitive, masculine, singular of taru
taru - tree, plant
Root: tṛ
चित्तम् (cittam) - consciousness (citta) (mind, consciousness, thought)
(noun)
Nominative, neuter, singular of citta
citta - mind, thought, intellect, consciousness, heart
Past passive participle of root 'cit' (to perceive) used as a noun.
Root: cit (class 1)
Note: Subject of the implied verb (karoti).
एवम् (evam) - so too (thus, so, similarly)
(indeclinable)
Note: Connects clauses.
पदार्थानाम् (padārthānām) - of these objects (of objects, of phenomena)
(noun)
Genitive, masculine, plural of padārtha
padārtha - object, thing, category, meaning of a word, phenomenon
'pada' (word/step) + 'artha' (meaning/purpose)
Note: Qualifies 'anyatām'.
एषाम् (eṣām) - of these (objects) (of these (masculine/neuter plural))
(pronoun)
Genitive, masculine, plural of etad
etad - this, that, these
एव (eva) - very, indeed (indeed, just, only, very)
(indeclinable)
अन्यताम् (anyatām) - the very nature (lit. 'otherness' or 'difference') (otherness, difference, a different state)
(noun)
Accusative, feminine, singular of anyatā
anyatā - otherness, difference, diversity
Derived from 'anya' (other) + 'tā' (suffix for abstract noun).
Note: Object of implied 'karoti'.
इव (iva) - as it were (like, as, as if, as it were)
(indeclinable)