योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-103, verse-18

सकर्तृकर्मकरणं यदिदं चेत्यमागतम् ।
द्रष्टृदर्शनदृश्याढ्यं तत्सर्वं चित्तमेव च ॥ १८ ॥

sakartṛkarmakaraṇaṃ yadidaṃ cetyamāgatam ,
draṣṭṛdarśanadṛśyāḍhyaṃ tatsarvaṃ cittameva ca 18

18. sa-kartṛ-karma-karaṇam yat idam cetyam āgatam
draṣṭṛ-darśana-dṛśya-āḍhyam tat sarvam cittam eva ca

18. yat idam sa-kartṛ-karma-karaṇam cetyam āgatam draṣṭṛ-darśana-dṛśya-āḍhyam,
tat sarvam cittam eva ca

18. Whatever appears as the perceived, complete with agent, action, and instrument, and rich with the seer, the act of seeing, and the object seen – all of that is the mind (citta) itself.

Words meanings summery:

• स-कर्तृ-कर्म-करणम् (sa-kartṛ-karma-karaṇam) - consisting of agent, action, and instrument; with the agent, action, and instrument

• यत् (yat) - which, what, whatever

• इदम् (idam) - this

• चेत्यम् (cetyam) - that which is to be perceived, knowable, perceivable

• आगतम् (āgatam) - come, arrived, appeared, occurred

• द्रष्टृ-दर्शन-दृश्य-आढ्यम् (draṣṭṛ-darśana-dṛśya-āḍhyam) - rich/abundant with seer, seeing, and seen

• तत् (tat) - that

• सर्वम् (sarvam) - all, whole, entire

• चित्तम् (cittam) - mind, consciousness, thought

• एव (eva) - indeed, only, certainly, just

• च (ca) - and, also

Words meanings and morphology

स-कर्तृ-कर्म-करणम् (sa-kartṛ-karma-karaṇam) - consisting of agent, action, and instrument; with the agent, action, and instrument

(adjective)

neuter, singular of sakartṛkarmakaraṇa

sakartṛkarmakaraṇa - consisting of agent, action, and instrument; with agent, action, and instrument

Compound formed with 'sa-' (with) and 'kartṛ-karma-karaṇa'.

Compound type : Bahuvrīhi (sa+kartṛ+karma+karaṇa)

• sa – with, accompanied by, having
  indeclinable
  Prefix/Preposition.
• kartṛ – agent, doer, creator
  noun (masculine)
  Agent noun (tṛc affix)
  From root 'kṛ' (to do, make).
  Root: kṛ (class 8)
• karma – action, deed, object of action, ritual
  noun (neuter)
  Action noun (manin affix)
  From root 'kṛ' (to do, make).
  Root: kṛ (class 8)
• karaṇa – instrument, means, cause, action
  noun (neuter)
  Action noun (lyuṭ affix)
  From root 'kṛ' (to do, make).
  Root: kṛ (class 8)

Note: Adjective modifying 'idam' and 'cetyam'.

यत् (yat) - which, what, whatever

(pronoun)

neuter, singular of yad

yad - which, what, whatever

Note: Relative pronoun.

इदम् (idam) - this

(pronoun)

neuter, singular of idam

idam - this

Note: Demonstrative pronoun.

चेत्यम् (cetyam) - that which is to be perceived, knowable, perceivable

(adjective)

neuter, singular of cetya

cetya - to be perceived, knowable, perceivable

Gerundive (kṛtya)

From root 'cit' (to perceive, know) with suffix '-ya'.

Root: cit (class 1)

Note: Functions as 'the perceived'.

आगतम् (āgatam) - come, arrived, appeared, occurred

(adjective)

neuter, singular of āgata

āgata - come, arrived, appeared, occurred

Past Passive Participle

From root 'gam' (to go) with prefix 'ā-'.

Prefix: ā

Root: gam (class 1)

Note: Refers to 'that which has appeared'.

द्रष्टृ-दर्शन-दृश्य-आढ्यम् (draṣṭṛ-darśana-dṛśya-āḍhyam) - rich/abundant with seer, seeing, and seen

(adjective)

neuter, singular of draṣṭṛdarśanadṛśyāḍhya

draṣṭṛdarśanadṛśyāḍhya - rich/abundant with seer, seeing, and seen

Compound formed with 'draṣṭṛ-darśana-dṛśya' and 'āḍhya'.

Compound type : Bahuvrīhi (draṣṭṛ+darśana+dṛśya+āḍhya)

• draṣṭṛ – seer, observer
  noun (masculine)
  Agent noun (tṛc affix)
  From root 'dṛś' (to see).
  Root: dṛś (class 1)
• darśana – seeing, perception, vision, philosophical system
  noun (neuter)
  Action noun (lyuṭ affix)
  From root 'dṛś' (to see).
  Root: dṛś (class 1)
• dṛśya – seen, visible, object of sight
  adjective (neuter)
  Gerundive (ṇyat affix)
  From root 'dṛś' (to see).
  Root: dṛś (class 1)
• āḍhya – rich, wealthy, abundant, full of
  adjective (masculine)

Note: Adjective modifying 'idam' and 'cetyam'.

तत् (tat) - that

(pronoun)

neuter, singular of tad

tad - that

Note: Correlative pronoun to 'yat'.

सर्वम् (sarvam) - all, whole, entire

(pronoun)

neuter, singular of sarva

sarva - all, whole, entire

Note: Modifies 'tat'.

चित्तम् (cittam) - mind, consciousness, thought

(noun)

Nominative, neuter, singular of citta

citta - mind, consciousness, thought, intellect

Past Passive Participle (from 'cit', 'to perceive'), then noun.

From root 'cit' (to perceive, know).

Root: cit (class 1)

Note: Predicate nominative.

एव (eva) - indeed, only, certainly, just

(indeclinable)

Particle for emphasis.

च (ca) - and, also

(indeclinable)

Conjunction.

Note: For emphasis, or 'and also'.