योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-103, verse-16

व्यामोहसंभ्रमानर्थदेशकालगमागमाः ।
चेतसः प्रभवन्त्येते पादपादिव पल्लवाः ॥ १६ ॥

vyāmohasaṃbhramānarthadeśakālagamāgamāḥ ,
cetasaḥ prabhavantyete pādapādiva pallavāḥ 16

16. vyāmohasaṃbhramānarthadeśakālagamāgamāḥ
cetasaḥ prabhavanti ete pādapāt iva pallavāḥ

16. ete vyāmohasaṃbhramānarthadeśakālagamāgamāḥ cetasaḥ
prabhavanti iva pādapāt pallavāḥ (prabhavanti)

16. Delusion, confusion, misfortune, and the coming and going of space and time – these arise from the mind (cetas) just as sprouts emerge from a tree.

Words meanings summery:

• व्यामोहसंभ्रमानर्थदेशकालगमागमाः (vyāmohasaṁbhramānarthadeśakālagamāgamāḥ) - various mental distortions and perceptions of spatial and temporal change (delusions, confusions, misfortunes, and the comings and goings of space and time)

• चेतसः (cetasaḥ) - originating from the faculty of consciousness (of the mind, from the mind, pertaining to consciousness)

• प्रभवन्ति (prabhavanti) - these phenomena originate (they arise, they originate, they manifest)

• एते (ete) - these phenomena previously listed (these, they (masculine plural))

• पादपात् (pādapāt) - from the trunk or branches of a tree (from a tree)

• इव (iva) - just as (like, as, as if)

• पल्लवाः (pallavāḥ) - new foliage (sprouts, young shoots, new leaves)

Words meanings and morphology

व्यामोहसंभ्रमानर्थदेशकालगमागमाः (vyāmohasaṁbhramānarthadeśakālagamāgamāḥ) - various mental distortions and perceptions of spatial and temporal change (delusions, confusions, misfortunes, and the comings and goings of space and time)

(noun)

Nominative, masculine, plural of vyāmohasaṃbhramānarthadeśakālagamāgama

vyāmohasaṁbhramānarthadeśakālagamāgama - delusion, confusion, misfortune, and the coming and going of space and time (as a collective noun)

Complex dvandva compound listing various phenomena.

Compound type : dvandva (vyāmoha+saṃbhrama+anartha+deśakālagamāgama)

• vyāmoha – delusion, infatuation, distraction, bewilderment
  noun (masculine)
  From vi + ā + root muh (to be bewildered)
  Prefixes: vi+ā
  Root: muh (class 4)
• saṃbhrama – confusion, agitation, bewilderment, hurry
  noun (masculine)
  From sam + root bhram (to wander)
  Prefix: sam
  Root: bhram (class 4)
• anartha – misfortune, evil, calamity, uselessness, nonsense
  noun (masculine)
  Negative compound (nañ-tatpuruṣa) of artha (meaning, purpose, wealth).
• deśakālagamāgama – the coming and going (movement) of space and time
  noun (masculine)
  Compound of deśakāla and gamāgama.

Note: āḥ is the nominative plural masculine ending.

चेतसः (cetasaḥ) - originating from the faculty of consciousness (of the mind, from the mind, pertaining to consciousness)

(noun)

Genitive, neuter, singular of cetas

cetas - mind, consciousness, intelligence, heart

From root cit (to perceive, to know).

Root: cit (class 1)

Note: Can also be ablative singular. Here, 'from the mind' is appropriate.

प्रभवन्ति (prabhavanti) - these phenomena originate (they arise, they originate, they manifest)

(verb)

3rd person , plural, active, present (laṭ) of prabhū

From prefix pra + root bhū (to be, become).

Prefix: pra

Root: bhū (class 1)

एते (ete) - these phenomena previously listed (these, they (masculine plural))

(pronoun)

Nominative, masculine, plural of etad

etad - this, these

Demonstrative pronoun.

पादपात् (pādapāt) - from the trunk or branches of a tree (from a tree)

(noun)

Ablative, masculine, singular of pādapa

pādapa - tree (lit. 'drinking with its feet')

Compound: pāda (foot) + pa (drinker, from root pā - to drink).

Compound type : tatpuruṣa (pāda+pa)

• pāda – foot, root, ray
  noun (masculine)
• pa – drinker, preserver, protector
  noun (masculine)
  From root pā (to drink or protect)
  Root: pā (class 1)

Note: āt is the ablative ending.

इव (iva) - just as (like, as, as if)

(indeclinable)

Particle of comparison.

पल्लवाः (pallavāḥ) - new foliage (sprouts, young shoots, new leaves)

(noun)

Nominative, masculine, plural of pallava

pallava - sprout, shoot, young leaf, bud

Note: āḥ is the nominative plural masculine ending.