योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-103, verse-1

श्रीवसिष्ठ उवाच ।
परस्मादुत्थितं चेतस्तत्कल्लोल इवार्णवात् ।
स्फारतामेत्य भुवनं तनोतीदमितस्ततः ॥ १ ॥

śrīvasiṣṭha uvāca ,
parasmādutthitaṃ cetastatkallola ivārṇavāt ,
sphāratāmetya bhuvanaṃ tanotīdamitastataḥ 1

1. śrīvasiṣṭhaḥ uvāca parasmāt utthitam cetaḥ tat kallolaḥ
iva arṇavāt sphāratām etya bhuvanaṃ tanoti idam itastataḥ

1. śrīvasiṣṭhaḥ uvāca.
parasmāt utthitam tat cetaḥ,
arṇavāt kallolaḥ iva,
sphāratām etya idam bhuvanaṃ itastataḥ tanoti.

1. Śrī Vasiṣṭha said: The mind (cetas), having arisen from the Supreme (parabrahman), just like a wave from the ocean, expands and spreads this entire world everywhere.

Words meanings summery:

• श्रीवसिष्ठः (śrīvasiṣṭhaḥ) - Śrī Vasiṣṭha

• उवाच (uvāca) - said, spoke

• परस्मात् (parasmāt) - from the ultimate reality or parabrahman (from the supreme, from the higher, from the transcendent)

• उत्थितम् (utthitam) - arisen, risen up, originated

• चेतः (cetaḥ) - mind, consciousness, intellect (cetas)

• तत् (tat) - that (mind) (that)

• कल्लोलः (kallolaḥ) - large wave, billow

• इव (iva) - like, as, as if

• अर्णवात् (arṇavāt) - from the ocean

• स्फारताम् (sphāratām) - the state of becoming vast or expanding (expansion, fullness, swelling)

• एत्य (etya) - having achieved or taken on (expansion) (having gone, having attained, having reached)

• भुवनं (bhuvanaṁ) - world, existence, being

• तनोति (tanoti) - spreads, extends, creates, produces

• इदम् (idam) - this (world) (this)

• इतस्ततः (itastataḥ) - here and there, everywhere

Words meanings and morphology

श्रीवसिष्ठः (śrīvasiṣṭhaḥ) - Śrī Vasiṣṭha

(proper noun)

Nominative, masculine, singular of śrīvasiṣṭha

śrīvasiṣṭha - Venerable Vasiṣṭha (name of a sage)

Compound type : karmadhāraya (śrī+vasiṣṭha)

• śrī – glory, prosperity, revered, holy
  adjective (feminine)
• vasiṣṭha – Vasiṣṭha (name of a prominent Vedic sage)
  proper noun (masculine)

उवाच (uvāca) - said, spoke

(verb)

3rd person , singular, active, perfect (lit) of vac

Root: vac (class 2)

परस्मात् (parasmāt) - from the ultimate reality or parabrahman (from the supreme, from the higher, from the transcendent)

(adjective)

Ablative, neuter, singular of para

para - supreme, ultimate, highest, other

Note: Used substantively here, referring to the Supreme Being or Principle (parabrahman).

उत्थितम् (utthitam) - arisen, risen up, originated

(participle)

Nominative, neuter, singular of utthita

utthita - arisen, stood up, originated, produced

Past Passive Participle

Derived from root sthā with prefix ud

Prefix: ud

Root: sthā (class 1)

Note: Qualifies 'cetaḥ'

चेतः (cetaḥ) - mind, consciousness, intellect (cetas)

(noun)

Nominative, neuter, singular of cetas

cetas - mind, consciousness, intellect, heart, soul

Root: cit

तत् (tat) - that (mind) (that)

(pronoun)

Nominative, neuter, singular of tad

tad - that, that one

Note: Refers to 'cetaḥ'

कल्लोलः (kallolaḥ) - large wave, billow

(noun)

Nominative, masculine, singular of kallola

kallola - large wave, billow, surge

इव (iva) - like, as, as if

(indeclinable)

अर्णवात् (arṇavāt) - from the ocean

(noun)

Ablative, masculine, singular of arṇava

arṇava - ocean, sea

Root: ṛ

स्फारताम् (sphāratām) - the state of becoming vast or expanding (expansion, fullness, swelling)

(noun)

Accusative, feminine, singular of sphāratā

sphāratā - expansion, fullness, greatness, vastness

Derived from sphāra (expanding, swelling) + -tā (suffix for abstract nouns)

Root: sphur

एत्य (etya) - having achieved or taken on (expansion) (having gone, having attained, having reached)

(indeclinable)

absolutive

Indeclinable participle from root i

Root: i (class 2)

भुवनं (bhuvanaṁ) - world, existence, being

(noun)

Accusative, neuter, singular of bhuvana

bhuvana - world, earth, abode, being, creature

Root: bhū

तनोति (tanoti) - spreads, extends, creates, produces

(verb)

3rd person , singular, active, present (laṭ) of tan

Root: tan (class 8)

इदम् (idam) - this (world) (this)

(pronoun)

Accusative, neuter, singular of idam

idam - this, this one

Note: Qualifies 'bhuvanaṃ'

इतस्ततः (itastataḥ) - here and there, everywhere

(indeclinable)