वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-7, chapter-99, verse-16

न तत्र कश्चिद्दीनो ऽभूद्व्रीडितो वापि दुःखितः ।
हृष्टं प्रमुदितं सर्वं बभूव परमाद्भुतम् ॥१६॥

16. na tatra kaściddīno'bhūdvrīḍito vāpi duḥkhitaḥ ,
hṛṣṭaṃ pramuditaṃ sarvaṃ babhūva paramādbhutam.

16. na tatra kaścid dīnaḥ abhūt vrīḍitaḥ vā api duḥkhitaḥ
hṛṣṭam pramuditam sarvam babhūva paramādbhutam

16. tatra kaścid dīnaḥ vā api vrīḍitaḥ vā api duḥkhitaḥ na abhūt.
sarvam hṛṣṭam pramuditam paramādbhutam babhūva

16. There, no one was dejected, nor even ashamed or distressed. Everyone became happy, greatly delighted, and truly marvelous (to behold).

Words meanings summery:

• न (na) - not (not, no)

• तत्र (tatra) - there (there, in that place)

• कश्चिद् (kaścid) - anyone (someone, anyone, a certain)

• दीनः (dīnaḥ) - dejected (miserable, dejected, poor, distressed)

• अभूत् (abhūt) - was (was, became)

• व्रीडितः (vrīḍitaḥ) - ashamed (ashamed, embarrassed)

• वा (vā) - nor (or)

• अपि (api) - even (even, also, too)

• दुःखितः (duḥkhitaḥ) - distressed (distressed, sorrowful, unhappy)

• हृष्टम् (hṛṣṭam) - happy (happy, delighted)

• प्रमुदितम् (pramuditam) - greatly delighted (greatly delighted, very happy)

• सर्वम् (sarvam) - everyone (the entire populace) (all, entire, whole)

• बभूव (babhūva) - became (became, happened, existed)

• परमाद्भुतम् (paramādbhutam) - truly marvelous (to behold) (exceedingly wonderful, truly marvelous)

Words meanings and morphology

न (na) - not (not, no)

(indeclinable)

तत्र (tatra) - there (there, in that place)

(indeclinable)

कश्चिद् (kaścid) - anyone (someone, anyone, a certain)

(pronoun)

Nominative, masculine, singular of kaścit

kaścit - someone, anyone, a certain

From kim + cit

Note: Sandhi form of 'kaścit'.

दीनः (dīnaḥ) - dejected (miserable, dejected, poor, distressed)

(adjective)

Nominative, masculine, singular of dīna

dīna - miserable, dejected, poor, distressed

Past Passive Participle

from root dī (to decay, to be miserable)

Root: dī (class 4)

Note: Qualifies 'kaścid'.

अभूत् (abhūt) - was (was, became)

(verb)

3rd person , singular, active, aorist (luṅ) of bhū

Aorist Active

Root aorist, 3rd person singular

Root: bhū (class 1)

व्रीडितः (vrīḍitaḥ) - ashamed (ashamed, embarrassed)

(adjective)

Nominative, masculine, singular of vrīḍita

vrīḍita - ashamed, embarrassed, shy

Past Passive Participle

from root vrīḍ (to be ashamed)

Root: vrīḍ (class 1)

Note: Qualifies 'kaścid'.

वा (vā) - nor (or)

(indeclinable)

Note: Used twice with 'api' to mean 'nor even... nor even'.

अपि (api) - even (even, also, too)

(indeclinable)

दुःखितः (duḥkhitaḥ) - distressed (distressed, sorrowful, unhappy)

(adjective)

Nominative, masculine, singular of duḥkhita

duḥkhita - distressed, sorrowful, unhappy, suffering

Past Passive Participle

from root duḥkh (to suffer)

Root: duḥkh (class 10)

Note: Qualifies 'kaścid'.

हृष्टम् (hṛṣṭam) - happy (happy, delighted)

(adjective)

Nominative, neuter, singular of hṛṣṭa

hṛṣṭa - delighted, happy, thrilled

Past Passive Participle

from root hṛṣ (to be thrilled)

Root: hṛṣ (class 4)

Note: Qualifies 'sarvam'.

प्रमुदितम् (pramuditam) - greatly delighted (greatly delighted, very happy)

(adjective)

Nominative, neuter, singular of pramudita

pramudita - greatly delighted, joyful, pleased

Past Passive Participle

from root mud with prefix pra

Prefix: pra

Root: mud (class 1)

Note: Qualifies 'sarvam'.

सर्वम् (sarvam) - everyone (the entire populace) (all, entire, whole)

(pronoun)

Nominative, neuter, singular of sarva

sarva - all, every, whole

Note: Refers to the collective body of people.

बभूव (babhūva) - became (became, happened, existed)

(verb)

3rd person , singular, active, perfect (lit) of bhū

Perfect Active

Perfect form, 3rd person singular

Root: bhū (class 1)

परमाद्भुतम् (paramādbhutam) - truly marvelous (to behold) (exceedingly wonderful, truly marvelous)

(adjective)

Nominative, neuter, singular of paramādbhuta

paramādbhuta - exceedingly wonderful, truly marvelous, supremely astonishing

Karmadhāraya compound: parama (supreme) + adbhuta (wonderful)

Compound type : karmadhāraya (parama+adbhuta)

• parama – supreme, highest, utmost, excellent
  adjective (masculine)
• adbhuta – wonderful, astonishing, marvelous, strange
  adjective (masculine)

Note: Qualifies 'sarvam'.

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