वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-2, chapter-89, verse-16

लक्ष्मणश्चैव धर्मात्मा मन्निदेशे व्यवस्थितः ।
त्वं चानुकूला वैदेहि प्रीतिं जनयथो मम ॥१६॥

16. lakṣmaṇaścaiva dharmātmā mannideśe vyavasthitaḥ ,
tvaṃ cānukūlā vaidehi prītiṃ janayatho mama.

16. lakṣmaṇaḥ ca eva dharmātmā mannnideśe vyavasthitaḥ
tvam ca anukūlā vaidehi prītim janayathaḥ mama

16. vaidehi,
dharmātmā lakṣmaṇaḥ ca eva,
tvam ca anukūlā,
mannnideśe vyavasthitaḥ,
mama prītim janayathaḥ

16. And Lakṣmaṇa, whose inner self (ātman) is dedicated to righteousness (dharma), remains steadfast in obedience to my command; and you, O Vaidehi, being agreeable, both of you generate affection for me.

Words meanings summery:

• लक्ष्मणः (lakṣmaṇaḥ) - Lakṣmaṇa

• च (ca) - and, also

• एव (eva) - indeed, certainly, only

• धर्मात्मा (dharmātmā) - righteous-souled, whose inner self is dedicated to righteousness (dharma)

• मन्न्निदेशे (mannnideśe) - in my command, in my order

• व्यवस्थितः (vyavasthitaḥ) - established, situated, abiding, steadfast

• त्वम् (tvam) - you

• च (ca) - and, also

• अनुकूला (anukūlā) - agreeable, favorable, compliant

• वैदेहि (vaidehi) - O Vaidehi (Sītā)

• प्रीतिम् (prītim) - affection, love, pleasure

• जनयथः (janayathaḥ) - Refers to Lakṣmaṇa and Sītā jointly. (you two generate, produce)

• मम (mama) - my, for me

Words meanings and morphology

लक्ष्मणः (lakṣmaṇaḥ) - Lakṣmaṇa

(proper noun)

Nominative, masculine, singular of lakṣmaṇa

lakṣmaṇa - Lakṣmaṇa (Rāma's brother)

च (ca) - and, also

(indeclinable)

एव (eva) - indeed, certainly, only

(indeclinable)

Emphatic particle.

धर्मात्मा (dharmātmā) - righteous-souled, whose inner self is dedicated to righteousness (dharma)

(adjective)

Nominative, masculine, singular of dharmātman

dharmātman - righteous-souled, virtuous, whose soul is dharma

Compound type : tatpuruṣa (dharma+ātman)

• dharma – righteousness, natural law, intrinsic nature, constitution
  noun (masculine)
• ātman – self, soul, spirit, essence, ego
  noun (masculine)

Note: Agrees with Lakṣmaṇaḥ.

मन्न्निदेशे (mannnideśe) - in my command, in my order

(noun)

Locative, masculine, singular of matnideśa

matnideśa - my command, my order

Compound of mat (my) and nideśa (command). Sandhi t -> n.

Compound type : tatpuruṣa (mat+nideśa)

• mat – my, of me
  pronoun
  1st person singular genitive/ablative of asmad.
• nideśa – command, order, instruction
  noun (masculine)
  Prefix: ni
  Root: diś (class 6)

व्यवस्थितः (vyavasthitaḥ) - established, situated, abiding, steadfast

(participle)

Nominative, masculine, singular of vyavasthita

vyavasthita - established, situated, arranged, steadfast, abiding

past passive participle

Derived from √sthā (to stand) with prefixes vi and ava.

Prefixes: vi+ava

Root: sthā (class 1)

त्वम् (tvam) - you

(pronoun)

Nominative, singular of yuṣmad

yuṣmad - you

च (ca) - and, also

(indeclinable)

अनुकूला (anukūlā) - agreeable, favorable, compliant

(adjective)

Nominative, feminine, singular of anukūla

anukūla - agreeable, favorable, compliant, propitious

Prefix: anu

Root: kūla

वैदेहि (vaidehi) - O Vaidehi (Sītā)

(proper noun)

Vocative, feminine, singular of vaidehī

vaidehī - Vaidehī (Sītā, daughter of Videha)

प्रीतिम् (prītim) - affection, love, pleasure

(noun)

Accusative, feminine, singular of prīti

prīti - affection, love, joy, pleasure

Root: prī (class 4)

जनयथः (janayathaḥ) - Refers to Lakṣmaṇa and Sītā jointly. (you two generate, produce)

(verb)

2nd person , dual, active, present (laṭ) of jan

present active, causal stem

2nd person dual, active voice, present tense. Causal stem janay.

Root: jan (class 4)

मम (mama) - my, for me

(pronoun)

Genitive, singular of asmad

asmad - I, me

1st person singular genitive/dative.