वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-2, chapter-89, verse-10

निर्धूतान् वायुना पश्य विततान्पुष्पसंचयान् ।
पोप्लूयमानानपरान्पश्य त्वं जलमध्यगान् ॥१०॥

10. nirdhūtān vāyunā paśya vitatānpuṣpasaṃcayān ,
poplūyamānānaparānpaśya tvaṃ jalamadhyagān.

10. nirdhūtān vāyunā paśya vitatān puṣpasañcayān
poplūyamānān aparān paśya tvam jalamadhyagān

10. tvam vāyunā nirdhūtān vitatān puṣpasañcayān
paśya jalamadhyagān aparān poplūyamānān paśya

10. You, behold the heaps of flowers scattered by the wind and spread out. And see others (of these flowers) floating, carried along in the middle of the water.

Words meanings summery:

• निर्धूतान् (nirdhūtān) - scattered (by the wind) (scattered, shaken off, blown away)

• वायुना (vāyunā) - by the wind

• पश्य (paśya) - see, behold

• विततान् (vitatān) - spread out (on the ground/water) (spread out, extended, vast)

• पुष्पसञ्चयान् (puṣpasañcayān) - heaps of flowers, collections of flowers

• पोप्लूयमानान् (poplūyamānān) - floating (on the water) (floating, being carried, drifting)

• अपरान् (aparān) - other (heaps of flowers) (others, other ones, subsequent)

• पश्य (paśya) - see, behold

• त्वम् (tvam) - you

• जलमध्यगान् (jalamadhyagān) - those situated in the middle of the water, flowing in the water

Words meanings and morphology

निर्धूतान् (nirdhūtān) - scattered (by the wind) (scattered, shaken off, blown away)

(adjective)

Accusative, masculine, plural of nirdhūta

nirdhūta - shaken off, scattered, blown away, purified

Past Passive Participle

From verb root 'dhū' (to shake) with prefix 'nir-'

Prefix: nir

Root: dhū (class 5)

Note: Qualifies 'puṣpasañcayān'.

वायुना (vāyunā) - by the wind

(noun)

Instrumental, masculine, singular of vāyu

vāyu - wind, air, one of the five elements

Root: vā (class 2)

पश्य (paśya) - see, behold

(verb)

2nd person , singular, active, imperative (loṭ) of dṛś

Present stem (paśya)

Irregular present stem of 'dṛś'

Root: dṛś (class 1)

विततान् (vitatān) - spread out (on the ground/water) (spread out, extended, vast)

(adjective)

Accusative, masculine, plural of vitata

vitata - spread out, extended, vast, stretched

Past Passive Participle

From verb root 'tan' (to stretch) with prefix 'vi-'

Prefix: vi

Root: tan (class 8)

Note: Qualifies 'puṣpasañcayān'.

पुष्पसञ्चयान् (puṣpasañcayān) - heaps of flowers, collections of flowers

(noun)

Accusative, masculine, plural of puṣpasañcaya

puṣpasañcaya - collection of flowers, heap of flowers

Compound type : tatpurusha (puṣpa+sañcaya)

• puṣpa – flower, blossom
  noun (neuter)
  Root: puṣ (class 4)
• sañcaya – collection, heap, accumulation
  noun (masculine)
  From root 'ci' (to gather) with prefix 'sam-'
  Prefix: sam
  Root: ci (class 5)

Note: Object of 'paśya'.

पोप्लूयमानान् (poplūyamānān) - floating (on the water) (floating, being carried, drifting)

(adjective)

Accusative, masculine, plural of poplūyamāna

poplūyamāna - floating, being carried, drifting, wavering

Present Middle Participle (intensive form)

Intensive (yaṅ-luk) form of root 'plu' (to float) + 'śānac' suffix.

Root: plu (class 1)

Note: Qualifies 'aparān'.

अपरान् (aparān) - other (heaps of flowers) (others, other ones, subsequent)

(pronoun)

Accusative, masculine, plural of apara

apara - other, another, subsequent, inferior, western

Note: Refers to other collections of flowers. Object of 'paśya'.

पश्य (paśya) - see, behold

(verb)

2nd person , singular, active, imperative (loṭ) of dṛś

Present stem (paśya)

Irregular present stem of 'dṛś'

Root: dṛś (class 1)

त्वम् (tvam) - you

(pronoun)

Nominative, singular of yuṣmad

yuṣmad - you (pronoun)

Note: Subject of 'paśya'.

जलमध्यगान् (jalamadhyagān) - those situated in the middle of the water, flowing in the water

(adjective)

Accusative, masculine, plural of jalamadhyaga

jalamadhyaga - going through water, being in the middle of water

From root 'gam' (to go) with noun 'jalamadhya'.

Compound type : tatpurusha (jala+madhya+ga)

• jala – water
  noun (neuter)
• madhya – middle, center, intermediate
  noun (neuter)
• ga – going, moving, being in
  suffix/adjective (masculine)
  kṛt suffix 'ḍa' from 'gam'
  From root 'gam' (to go).
  Root: gam (class 1)

Note: Qualifies 'aparān'.