वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-2, chapter-75, verse-9

शात कुम्भमयीं रम्यां मणिरत्नसमाकुलाम् ।
सुधर्मामिव धर्मात्मा सगणः प्रत्यपद्यत ॥९॥

9. śāta kumbhamayīṃ ramyāṃ maṇiratnasamākulām ,
sudharmāmiva dharmātmā sagaṇaḥ pratyapadyata.

9. śāta kumbhamayīm ramyām maṇiratnasamākulām
sudharmām iva dharmātmā sagaṇaḥ pratyapadyata

9. dharmātmā sagaṇaḥ śāta kumbhamayīm ramyām
maṇiratnasamākulām sudharmām iva pratyapadyata

9. The righteous soul (dharmātmā), accompanied by his retinue, entered the beautiful hall, which was made of shining gold and adorned with jewels and gems, resembling the divine assembly hall Sudharmā.

Words meanings summery:

• शात (śāta) - shining, bright, refined

• कुम्भमयीम् (kumbhamayīm) - made of gold, golden

• रम्याम् (ramyām) - delightful, beautiful, charming

• मणिरत्नसमाकुलाम् (maṇiratnasamākulām) - adorned with jewels and gems, crowded with jewels and gems

• सुधर्माम् (sudharmām) - Sudharmā (name of Indra's assembly hall)

• इव (iva) - like, as if, similar to

• धर्मात्मा (dharmātmā) - righteous soul, one whose nature (ātman) is (dharma) righteousness

• सगणः (sagaṇaḥ) - with his retinue, accompanied by his attendants

• प्रत्यपद्यत (pratyapadyata) - approached, reached, entered

Words meanings and morphology

शात (śāta) - shining, bright, refined

(adjective)

Accusative, feminine, singular of śāta

śāta - shining, bright, refined, sharpened

Past Passive Participle

From root śo/śā 'to sharpen, to whet, to make bright'

Root: śo/śā (class 4)

Note: Modifies kumbhamayīm.

कुम्भमयीम् (kumbhamayīm) - made of gold, golden

(adjective)

Accusative, feminine, singular of kumbhamayī

kumbhamaya - consisting of or made of gold; lit. 'pot-like' or 'from a pot' but here referring to gold (kumbha-suvarṇa)

Derived from kumbha (pot, also a measure of gold) + -maya (made of)

Compound type : tatpurusha (kumbha+maya)

• kumbha – pot, pitcher, a measure, also referring to gold (kumbha-suvarṇa)
  noun (masculine)
• maya – made of, consisting of
  suffix
  Suffix indicating material or nature

Note: Feminine form of kumbhamaya, modifying ramyām (implied sabhām or maṇḍapam).

रम्याम् (ramyām) - delightful, beautiful, charming

(adjective)

Accusative, feminine, singular of ramya

ramya - delightful, beautiful, charming, pleasant

Gerundive/Future Passive Participle

From root ram 'to delight, to enjoy'

Root: ram (class 1)

Note: Modifies an implied feminine noun like "sabhām" (assembly hall) or "purīm" (city/palace).

मणिरत्नसमाकुलाम् (maṇiratnasamākulām) - adorned with jewels and gems, crowded with jewels and gems

(adjective)

Accusative, feminine, singular of maṇiratnasamākula

maṇiratnasamākula - full of or covered with jewels and gems

Compound of maṇi (jewel), ratna (gem), and samākula (crowded, filled with)

Compound type : tatpurusha (maṇi+ratna+samākula)

• maṇi – jewel, gem
  noun (masculine)
• ratna – gem, jewel, treasure
  noun (neuter)
• samākula – crowded, full of, adorned with
  adjective (masculine)
  Past Passive Participle
  From root ākul 'to be confused/agitated' with prefix sam-
  Prefix: sam
  Root: ākul (class 10)

Note: Feminine form, modifying the implied feminine noun.

सुधर्माम् (sudharmām) - Sudharmā (name of Indra's assembly hall)

(proper noun)

Accusative, feminine, singular of sudharmā

sudharmā - name of the assembly hall of Indra

Lit. 'good dharma' or 'good order'

Compound type : bahuvrihi (su+dharma)

• su – good, well, excellent
  prefix
• dharma – natural law, constitution, duty, righteousness
  noun (masculine)
  Root: dhṛ (class 1)

Note: Object of comparison.

इव (iva) - like, as if, similar to

(indeclinable)

Note: Particle of comparison.

धर्मात्मा (dharmātmā) - righteous soul, one whose nature (ātman) is (dharma) righteousness

(noun)

Nominative, masculine, singular of dharmātman

dharmātman - one whose nature is righteousness, a righteous soul

Compound of dharma and ātman

Compound type : bahuvrihi (dharma+ātman)

• dharma – natural law, constitution, duty, righteousness
  noun (masculine)
  Root: dhṛ (class 1)
• ātman – self, soul, spirit, essence
  noun (masculine)

Note: Subject of the sentence.

सगणः (sagaṇaḥ) - with his retinue, accompanied by his attendants

(adjective)

Nominative, masculine, singular of sagaṇa

sagaṇa - with one's retinue, accompanied by one's attendants

Compound of sa- (with) and gaṇa (group, retinue)

Compound type : bahuvrihi (sa+gaṇa)

• sa – with, accompanied by
  prefix
• gaṇa – group, multitude, retinue, attendants
  noun (masculine)

Note: Qualifies "dharmātmā".

प्रत्यपद्यत (pratyapadyata) - approached, reached, entered

(verb)

3rd person , singular, middle, imperfect past (laṅ) of pratyapad

From root pad (4th class) with prefix prati-apa-

Prefixes: prati+apa

Root: pad (class 4)

Note: Root 'pad' (to go) with prefixes 'prati' and 'apa'.