वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-2, chapter-75, verse-11

ब्राह्मणान् क्षत्रियान्योधानमात्यान् गणबल्लभान् ।
क्षिप्रमानयताव्यग्राः कृत्यमात्ययिकं हि नः ॥११॥

11. brāhmaṇān kṣatriyānyodhānamātyān gaṇaballabhān ,
kṣipramānayatāvyagrāḥ kṛtyamātyayikaṃ hi naḥ.

11. brāhmaṇān kṣatriyān yodhān amātyān gaṇavallabhān
kṣipram ānayata avyagrāḥ kṛtyam ātyayikam hi naḥ

11. avyagrāḥ kṣipram brāhmaṇān kṣatriyān yodhān amātyān
gaṇavallabhān ānayata hi naḥ ātyayikam kṛtyam

11. (He commanded:) "Summon quickly and without delay the Brahmins, the Kshatriya warriors, the ministers, and the leaders of the guilds, for indeed we have an urgent matter at hand."

Words meanings summery:

• ब्राह्मणान् (brāhmaṇān) - Brahmins

• क्षत्रियान् (kṣatriyān) - Kshatriyas, members of the warrior class

• योधान् (yodhān) - warriors, fighters

• अमात्यान् (amātyān) - ministers, counselors

• गणवल्लभान् (gaṇavallabhān) - leaders of assemblies/guilds, beloved of the multitude

• क्षिप्रम् (kṣipram) - quickly, swiftly

• आनयत (ānayata) - bring, summon (imperative plural)

• अव्यग्राः (avyagrāḥ) - without distraction, eagerly, quickly

• कृत्यम् (kṛtyam) - task, duty, business

• आत्ययिकम् (ātyayikam) - urgent, pressing, critical, emergency

• हि (hi) - indeed, for, because

• नः (naḥ) - for us, to us, our

Words meanings and morphology

ब्राह्मणान् (brāhmaṇān) - Brahmins

(noun)

Accusative, masculine, plural of brāhmaṇa

brāhmaṇa - Brahmin, one belonging to the priestly class

Derived from brahman

Note: Object of 'ānayata'.

क्षत्रियान् (kṣatriyān) - Kshatriyas, members of the warrior class

(noun)

Accusative, masculine, plural of kṣatriya

kṣatriya - Kshatriya, member of the warrior/ruling class

Derived from kṣatra 'rule, dominion'

Note: Object of 'ānayata'.

योधान् (yodhān) - warriors, fighters

(noun)

Accusative, masculine, plural of yodha

yodha - warrior, fighter

From root yudh 'to fight'

Root: yudh (class 4)

Note: Object of 'ānayata'.

अमात्यान् (amātyān) - ministers, counselors

(noun)

Accusative, masculine, plural of amātya

amātya - minister, counselor, companion

From amā 'at home, together' + -tya

Note: Object of 'ānayata'.

गणवल्लभान् (gaṇavallabhān) - leaders of assemblies/guilds, beloved of the multitude

(noun)

Accusative, masculine, plural of gaṇavallabha

gaṇavallabha - leader of a company/assembly, beloved of the multitude

Compound of gaṇa (group, assembly) and vallabha (dear, chief, master)

Compound type : tatpurusha (gaṇa+vallabha)

• gaṇa – group, multitude, assembly, guild
  noun (masculine)
• vallabha – dear, beloved, chief, master, leader
  adjective (masculine)

Note: Object of 'ānayata'.

क्षिप्रम् (kṣipram) - quickly, swiftly

(indeclinable)

Note: Adverb modifying 'ānayata'.

आनयत (ānayata) - bring, summon (imperative plural)

(verb)

2nd person , plural, active, imperative (lot) of ānaya

From root nī 'to lead' with prefix ā-

Prefix: ā

Root: nī (class 1)

Note: Command given by the speaker.

अव्यग्राः (avyagrāḥ) - without distraction, eagerly, quickly

(adjective)

Nominative, masculine, plural of avyagra

avyagra - not distracted, attentive, eager, quick

Compound of a- (negation) and vyagra (distracted, agitated)

Compound type : nañ-tatpurusha (a+vyagra)

• a – not, non-
  prefix
  Negative prefix
• vyagra – distracted, agitated, intent on
  adjective (masculine)
  From root agr 'to go' with prefix vi-
  Prefix: vi
  Root: agr

Note: Qualifies the implied agents of 'ānayata' (those being commanded).

कृत्यम् (kṛtyam) - task, duty, business

(noun)

Nominative, neuter, singular of kṛtya

kṛtya - task, duty, action, what is to be done

Gerundive/Future Passive Participle

From root kṛ 'to do, to make'

Root: kṛ (class 8)

Note: Subject of the implied sentence "kṛtyam hi naḥ".

आत्ययिकम् (ātyayikam) - urgent, pressing, critical, emergency

(adjective)

Nominative, neuter, singular of ātyayika

ātyayika - urgent, pressing, dangerous, critical

Derived from atyaya 'passing over, transgression, danger'

Note: Modifies "kṛtyam".

हि (hi) - indeed, for, because

(indeclinable)

Note: Emphasizes or provides a reason.

नः (naḥ) - for us, to us, our

(pronoun)

plural of asmad

asmad - we, us, our

Note: Indicates possession or purpose.