वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-2, chapter-74, verse-15

यो निवेशस्त्वभिप्रेतो भरतस्य महात्मनः ।
भूयस्तं शोभयामासुर्भूषाभिर्भूषणोपमम् ॥१५॥

15. yo niveśastvabhipreto bharatasya mahātmanaḥ ,
bhūyastaṃ śobhayāmāsurbhūṣābhirbhūṣaṇopamam.

15. yaḥ niveśaḥ tu abhipretaḥ bharatasya mahā-ātmanaḥ
bhūyaḥ tam śobhayām āsuḥ bhūṣābhiḥ bhūṣaṇa-upamam

15. yaḥ mahā-ātmanaḥ bharatasya niveśaḥ abhipretaḥ,
tam (niveśam) tu bhūyaḥ bhūṣaṇa-upamam bhūṣābhiḥ śobhayām āsuḥ

15. That settlement, which was intended for the great-souled (ātman) Bharata, they further adorned with embellishments, making it resemble an ornament itself.

Words meanings summery:

• यः (yaḥ) - which (settlement) (which, who)

• निवेशः (niveśaḥ) - settlement (settlement, encampment, entrance)

• तु (tu) - but, indeed, however

• अभिप्रेतः (abhipretaḥ) - intended (for Bharata) (intended, desired, agreeable)

• भरतस्य (bharatasya) - of Bharata

• महा-आत्मनः (mahā-ātmanaḥ) - of the great-souled (ātman) (Bharata) (of the great-souled one, of the noble)

• भूयः (bhūyaḥ) - further, additionally (further, again, more)

• तम् (tam) - that (settlement) (that, him)

• शोभयाम् (śobhayām) - to adorn (to adorn, to beautify)

• आसुः (āsuḥ) - they did (adorn) (they were, they became)

• भूषाभिः (bhūṣābhiḥ) - with embellishments (with ornaments, with embellishments)

• भूषण-उपमम् (bhūṣaṇa-upamam) - resembling an ornament itself (like an ornament, resembling an ornament)

Words meanings and morphology

यः (yaḥ) - which (settlement) (which, who)

(pronoun)

Nominative, masculine, singular of yad

yad - which, who, what

Relative pronoun.

Note: Refers to niveśaḥ.

निवेशः (niveśaḥ) - settlement (settlement, encampment, entrance)

(noun)

Nominative, masculine, singular of niveśa

niveśa - settlement, encampment, entering, investing, dwelling

From ni-√viś (to enter, settle).

Prefix: ni

Root: viś (class 6)

Note: Subject of the relative clause.

तु (tu) - but, indeed, however

(indeclinable)

Particle.

Note: Often used for emphasis or to mark a slight transition.

अभिप्रेतः (abhipretaḥ) - intended (for Bharata) (intended, desired, agreeable)

(adjective)

Nominative, masculine, singular of abhipreta

abhipreta - intended, desired, agreeable, beloved

Past Passive Participle

From abhi-pra-√i (to go towards, intend).

Prefixes: abhi+pra

Root: i (class 2)

Note: Agreeing with niveśaḥ.

भरतस्य (bharatasya) - of Bharata

(proper noun)

Genitive, masculine, singular of bharata

bharata - Bharata (a proper name), supporter, one who is supported

Root: bhṛ (class 3)

Note: Connects to mahā-ātmanaḥ and indicates for whom the settlement was intended.

महा-आत्मनः (mahā-ātmanaḥ) - of the great-souled (ātman) (Bharata) (of the great-souled one, of the noble)

(adjective)

Genitive, masculine, singular of mahā-ātman

mahā-ātman - great-souled, noble, magnanimous (ātman: soul, self, essence)

Karmadhāraya compound.

Compound type : karmadhāraya (mahā+ātman)

• mahā – great, large, mighty
  adjective
• ātman – self, soul, spirit, essence
  noun (masculine)

Note: Agreeing with bharatasya.

भूयः (bhūyaḥ) - further, additionally (further, again, more)

(indeclinable)

Adverbial use of comparative adjective.

Note: Modifies śobhayām āsuḥ.

तम् (tam) - that (settlement) (that, him)

(pronoun)

Accusative, masculine, singular of tad

tad - that, he, she, it

Demonstrative pronoun.

Note: Object of śobhayām āsuḥ.

शोभयाम् (śobhayām) - to adorn (to adorn, to beautify)

(verb)

active

Causative verb form, used in periphrastic perfect construction.

Causative of √śubh (to shine, be beautiful), followed by -ām as a link vowel before auxiliary verb.

Root: śubh (class 1)

Note: Part of periphrastic perfect.

आसुः (āsuḥ) - they did (adorn) (they were, they became)

(verb)

3rd person , plural, active, perfect (Lit) of as

Perfect auxiliary verb.

Third person plural perfect (Lit) of √as (to be).

Root: as (class 2)

Note: Auxiliary verb.

भूषाभिः (bhūṣābhiḥ) - with embellishments (with ornaments, with embellishments)

(noun)

Instrumental, feminine, plural of bhūṣā

bhūṣā - ornament, decoration, embellishment

From √bhūṣ (to adorn).

Root: bhūṣ (class 10)

Note: Instrument of adorning.

भूषण-उपमम् (bhūṣaṇa-upamam) - resembling an ornament itself (like an ornament, resembling an ornament)

(adjective)

Accusative, neuter, singular of bhūṣaṇa-upama

bhūṣaṇa-upama - resembling an ornament, like an ornament

Tatpurusha compound (bhūṣaṇasya upamam).

Compound type : tatpurusha (bhūṣaṇa+upama)

• bhūṣaṇa – ornament, decoration
  noun (neuter)
  Derived from √bhūṣ (to adorn).
  Root: bhūṣ (class 10)
• upama – resemblance, likeness, comparison
  adjective (neuter)

Note: Qualifies 'niveśam' (implicitly). Functions adverbially "as an ornament."