वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-2, chapter-100, verse-12

अर्थधर्मपरा ये ये तांस्ताञ् शोचामि नेतरान् ।
ते हि दुःखमिह प्राप्य विनाशं प्रेत्य भेजिरे ॥१२॥

12. arthadharmaparā ye ye tāṃstāñ śocāmi netarān ,
te hi duḥkhamiha prāpya vināśaṃ pretya bhejire.

12. artha-dharma-parāḥ ye ye tān tān śocāmi na itarān
te hi duḥkham iha prāpya vināśam pretya bhejire

12. ye ye artha-dharma-parāḥ tān tān śocāmi na itarān
hi te iha duḥkham prāpya pretya vināśam bhejire

12. I lament for those who are solely devoted to material gain and conventional righteousness (dharma), not for others. For indeed, having experienced suffering in this world, they attain ruin after death.

Words meanings summery:

• अर्थ-धर्म-पराः (artha-dharma-parāḥ) - solely devoted to material gain and conventional righteousness (dharma) (devoted to wealth and duty; focused on material gain and righteousness)

• ये (ye) - those who (who, which (plural))

• ये (ye) - those who (who, which (plural))

• तान् (tān) - them (them, those)

• तान् (tān) - them (them, those)

• शोचामि (śocāmi) - I lament (I lament, I grieve)

• न (na) - not (not, no, nor)

• इतरान् (itarān) - others (others, different ones)

• ते (te) - they

• हि (hi) - indeed, for (indeed, for, because)

• दुःखम् (duḥkham) - suffering (suffering, misery, pain)

• इह (iha) - here, in this world

• प्राप्य (prāpya) - having experienced / attained (having obtained, having reached, having attained)

• विनाशम् (vināśam) - ruin, destruction (destruction, ruin, loss)

• प्रेत्य (pretya) - after death (having died, after death)

• भेजिरे (bhejire) - they attained (they attained, they experienced)

Words meanings and morphology

अर्थ-धर्म-पराः (artha-dharma-parāḥ) - solely devoted to material gain and conventional righteousness (dharma) (devoted to wealth and duty; focused on material gain and righteousness)

(adjective)

Nominative, masculine, plural of artha-dharma-para

artha-dharma-para - devoted to wealth and duty; focused on material gain and dharma

Compound type : tatpurusha (artha+dharma+para)

• artha – aim, purpose, meaning, wealth, material prosperity
  noun (masculine)
• dharma – natural law, constitution, intrinsic nature, duty, righteousness, virtue, religion
  noun (masculine)
  Root: dhṛ (class 1)
• para – supreme, ultimate, other, next, devoted to, intent on
  adjective (masculine)

ये (ye) - those who (who, which (plural))

(pronoun)

Nominative, masculine, plural of yad

yad - who, which, what, that

ये (ye) - those who (who, which (plural))

(pronoun)

Nominative, masculine, plural of yad

yad - who, which, what, that

तान् (tān) - them (them, those)

(pronoun)

Accusative, masculine, plural of tad

tad - that, he, she, it, they

तान् (tān) - them (them, those)

(pronoun)

Accusative, masculine, plural of tad

tad - that, he, she, it, they

शोचामि (śocāmi) - I lament (I lament, I grieve)

(verb)

1st person , singular, active, present (laṭ) of śuc

present indicative, active voice, 1st person singular

Root: śuc (class 1)

न (na) - not (not, no, nor)

(indeclinable)

इतरान् (itarān) - others (others, different ones)

(pronoun)

Accusative, masculine, plural of itara

itara - other, different, another

ते (te) - they

(pronoun)

Nominative, masculine, plural of tad

tad - that, he, she, it, they

हि (hi) - indeed, for (indeed, for, because)

(indeclinable)

दुःखम् (duḥkham) - suffering (suffering, misery, pain)

(noun)

Accusative, neuter, singular of duḥkha

duḥkha - suffering, misery, pain, unhappiness

इह (iha) - here, in this world

(indeclinable)

प्राप्य (prāpya) - having experienced / attained (having obtained, having reached, having attained)

(indeclinable)

absolutive

derived from root āp with prefix pra

Prefix: pra

Root: āp (class 5)

विनाशम् (vināśam) - ruin, destruction (destruction, ruin, loss)

(noun)

Accusative, masculine, singular of vināśa

vināśa - destruction, ruin, loss, disappearance

प्रेत्य (pretya) - after death (having died, after death)

(indeclinable)

absolutive

derived from root i with prefix pra

Prefix: pra

Root: i (class 2)

भेजिरे (bhejire) - they attained (they attained, they experienced)

(verb)

3rd person , plural, middle, perfect (lit) of bhaj

perfect tense, middle voice, 3rd person plural

Root: bhaj (class 1)

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