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बृहत्-पाराशर-होरा-शास्त्रम्       bṛhat-pārāśara-horā-śāstram - chapter-82, verse-11

त्रिशूलाकृति चिह्न च ललाटे यदि जायते ।
नारी राजप्रिया ज्ञेया भूपतिश्च नरो भवेत् ॥११॥
11. triśūlākṛti cihna ca lalāṭe yadi jāyate .
nārī rājapriyā jñeyā bhūpatiśca naro bhavet.
11. triśūla ākṛti cihnaṃ ca lalāṭe yadi jāyate
nārī rājapriyā jñeyā bhūpatiḥ ca naraḥ bhavet
11. If a trident-shaped mark (cihna) appears on the forehead, a woman (nārī) with such a mark is known to be a favorite of the king, and a man (nara) with it becomes a king (bhūpati).

Words meanings summery:

(Scroll down for elaborated words morphology)

  • त्रिशूल (triśūla) - trident, three-pronged spear
  • आकृति (ākṛti) - form, shape, appearance
  • चिह्नं (cihnaṁ) - a mark, sign, emblem
  • (ca) - and, also
  • ललाटे (lalāṭe) - on the forehead
  • यदि (yadi) - if, in case that
  • जायते (jāyate) - appears (is born, occurs, comes into being)
  • नारी (nārī) - a woman, female
  • राजप्रिया (rājapriyā) - beloved by a king, a queen
  • ज्ञेया (jñeyā) - to be known, knowable, understood
  • भूपतिः (bhūpatiḥ) - a king, ruler of the earth
  • (ca) - and, also
  • नरः (naraḥ) - a man, human being
  • भवेत् (bhavet) - may become, should become, becomes

Words meanings and morphology

त्रिशूल (triśūla) - trident, three-pronged spear
(noun)
neuter, singular of triśūla
triśūla - trident, three-pronged spear (weapon of Shiva)
आकृति (ākṛti) - form, shape, appearance
(noun)
feminine, singular of ākṛti
ākṛti - form, shape, appearance, figure, structure
Prefix: ā
Root: kṛ (class 8)
चिह्नं (cihnaṁ) - a mark, sign, emblem
(noun)
Nominative, neuter, singular of cihna
cihna - mark, sign, distinguishing mark, emblem, token
Note: Subject of the conditional clause.
(ca) - and, also
(indeclinable)
ललाटे (lalāṭe) - on the forehead
(noun)
Locative, neuter, singular of lalāṭa
lalāṭa - forehead, brow
Note: Indicates location where the mark is found.
यदि (yadi) - if, in case that
(indeclinable)
Note: Introduces the conditional clause.
जायते (jāyate) - appears (is born, occurs, comes into being)
(verb)
3rd person , singular, middle, present (laṭ) of jan
Present Middle
Root 'jan' (4th class), present tense, middle voice, 3rd person singular
Root: jan (class 4)
Note: The subject is 'cihnaṃ'.
नारी (nārī) - a woman, female
(noun)
Nominative, feminine, singular of nārī
nārī - woman, female, wife
Note: Subject of the main clause regarding women.
राजप्रिया (rājapriyā) - beloved by a king, a queen
(adjective)
Nominative, feminine, singular of rājapriyā
rājapriyā - king's favorite, queen, beloved by the king
Compound type : tatpuruṣa (rājan+priya)
  • rājan – king, ruler
    noun (masculine)
  • priya – dear, beloved, favorite, pleasing
    adjective (masculine/feminine/neuter)
Note: Predicate adjective for 'nārī'.
ज्ञेया (jñeyā) - to be known, knowable, understood
(adjective)
Nominative, feminine, singular of jñeya
jñeya - to be known, knowable, understood
Gerundive/Future Passive Participle
Root 'jñā' (to know) with suffix '-eya'
Root: jñā (class 9)
Note: Agrees with 'nārī'.
भूपतिः (bhūpatiḥ) - a king, ruler of the earth
(noun)
Nominative, masculine, singular of bhūpati
bhūpati - king, ruler of the earth, sovereign
Compound type : tatpuruṣa (bhū+pati)
  • bhū – earth, ground, land
    noun (feminine)
  • pati – master, lord, husband, ruler
    noun (masculine)
Note: Predicate nominative for 'naraḥ'.
(ca) - and, also
(indeclinable)
Note: Connects the two parts of the prediction (for woman and man).
नरः (naraḥ) - a man, human being
(noun)
Nominative, masculine, singular of nara
nara - man, human being, male
Note: Subject of the clause regarding men.
भवेत् (bhavet) - may become, should become, becomes
(verb)
3rd person , singular, active, optative (vidhiliṅ) of bhū
Optative Active
Root 'bhū' (1st class), optative mood, active voice, 3rd person singular
Root: bhū (class 1)
Note: The subject is 'naraḥ'.