मार्कण्डेय-पुराणम्
mārkaṇḍeya-purāṇam
-
chapter-100, verse-5
ब्रह्मोवाच ।
नमस्ये यन्मयं सर्वमेतत्सर्वमयश्च यः ।
विश्वमूर्तिः परं ज्योतिर्यत्तद्ध्यायन्ति योगिनः ॥५॥
नमस्ये यन्मयं सर्वमेतत्सर्वमयश्च यः ।
विश्वमूर्तिः परं ज्योतिर्यत्तद्ध्यायन्ति योगिनः ॥५॥
5. brahmovāca .
namasye yanmayaṃ sarvametatsarvamayaśca yaḥ .
viśvamūrtiḥ paraṃ jyotiryattaddhyāyanti yoginaḥ.
namasye yanmayaṃ sarvametatsarvamayaśca yaḥ .
viśvamūrtiḥ paraṃ jyotiryattaddhyāyanti yoginaḥ.
5.
brahmā uvāca namasye yanmayam sarvam etat sarvamayaḥ ca
yaḥ viśvamūrtiḥ param jyotiḥ yat tat dhyāyanti yoginaḥ
yaḥ viśvamūrtiḥ param jyotiḥ yat tat dhyāyanti yoginaḥ
5.
Brahmā (brahman) said: 'I offer reverence to Him of whom all this (universe) consists, and who Himself pervades all. He is the universal form (viśvamūrti), the supreme light, upon whom the yogis (yogin) meditate (dhyāna).'
Words meanings summery:
(Scroll down for elaborated words morphology)
- ब्रह्मा (brahmā) - Brahmā (brahman)
- उवाच (uvāca) - he said, he spoke
- नमस्ये (namasye) - I worship, I salute, I bow to
- यन्मयम् (yanmayam) - of whom (the Sun) all this (universe) consists (consisting of which, composed of which)
- सर्वम् (sarvam) - all (this universe) (all, whole, entire)
- एतत् (etat) - this
- सर्वमयः (sarvamayaḥ) - He who Himself pervades all (the universe) (consisting of all, pervading all)
- च (ca) - and, also
- यः (yaḥ) - He who (who, which)
- विश्वमूर्तिः (viśvamūrtiḥ) - universal form, whose form is the universe
- परम् (param) - supreme, highest, ultimate
- ज्योतिः (jyotiḥ) - light, radiance
- यत् (yat) - that upon which (which, that which)
- तत् (tat) - that (upon which) (that)
- ध्यायन्ति (dhyāyanti) - they meditate, they contemplate (dhyāna)
- योगिनः (yoginaḥ) - yogis (yogin)
Words meanings and morphology
ब्रह्मा (brahmā) - Brahmā (brahman)
(proper noun)
Nominative, masculine, singular of brahman
brahman - Brahmā (the creator deity)
Root: bṛh (class 0)
Note: Subject of uvāca.
उवाच (uvāca) - he said, he spoke
(verb)
3rd person , singular, active, perfect (liṭ) of vac
Root: vac (class 0)
नमस्ये (namasye) - I worship, I salute, I bow to
(verb)
1st person , singular, ātmanepada, present (laṭ) of namas
Root: nam (class 0)
यन्मयम् (yanmayam) - of whom (the Sun) all this (universe) consists (consisting of which, composed of which)
(adjective)
Accusative, neuter, singular of yadmaya
yadmaya - consisting of which, composed of which
Compound type : tatpuruṣa (yad+maya)
- yad – which, what
pronoun (neuter) - maya – consisting of, made of
suffix
Prakaraṇa suffix added to nouns
Note: Qualifies 'sarvam etat'. Object of namasye.
सर्वम् (sarvam) - all (this universe) (all, whole, entire)
(pronoun)
Accusative, neuter, singular of sarva
sarva - all, every, whole
Note: Refers to the whole universe, functioning with 'etat' as the object of 'yanmayam' and 'namasye'.
एतत् (etat) - this
(pronoun)
Accusative, neuter, singular of etad
etad - this
Note: Correlates with 'sarvam' to mean 'all this'. Object of 'namasye' (via 'yanmayam').
सर्वमयः (sarvamayaḥ) - He who Himself pervades all (the universe) (consisting of all, pervading all)
(adjective)
Nominative, masculine, singular of sarvamaya
sarvamaya - consisting of all, pervading all
Compound type : tatpuruṣa (sarva+maya)
- sarva – all, every, whole
pronoun (neuter) - maya – consisting of, made of
suffix
Prakaraṇa suffix added to nouns
Note: Qualifies yaḥ. This is the second object of namasye (via yaḥ).
च (ca) - and, also
(indeclinable)
यः (yaḥ) - He who (who, which)
(pronoun)
Nominative, masculine, singular of yad
yad - who, which
Note: Relative pronoun referring to the entity being worshipped.
विश्वमूर्तिः (viśvamūrtiḥ) - universal form, whose form is the universe
(noun)
Nominative, masculine, singular of viśvamūrti
viśvamūrti - universal form
Compound type : bahuvrīhi (viśva+mūrti)
- viśva – all, entire; the universe
noun (neuter) - mūrti – form, embodiment, manifestation
noun (feminine)
Root: mūrch (class 0)
Note: Appositional to yaḥ.
परम् (param) - supreme, highest, ultimate
(adjective)
Nominative, neuter, singular of para
para - supreme, highest, ultimate
Note: Qualifies jyotiḥ.
ज्योतिः (jyotiḥ) - light, radiance
(noun)
Nominative, neuter, singular of jyotis
jyotis - light, radiance
Root: jyut (class 0)
Note: Appositional to yaḥ.
यत् (yat) - that upon which (which, that which)
(pronoun)
Accusative, neuter, singular of yad
yad - which, what
Note: Object of meditation for dhyāyanti.
तत् (tat) - that (upon which) (that)
(pronoun)
Accusative, neuter, singular of tad
tad - that
Note: Correlative pronoun to yat. Object of meditation for dhyāyanti.
ध्यायन्ति (dhyāyanti) - they meditate, they contemplate (dhyāna)
(verb)
3rd person , plural, active, present (laṭ) of dhyā
Root: dhyāi (class 0)
योगिनः (yoginaḥ) - yogis (yogin)
(noun)
Nominative, masculine, plural of yogin
yogin - one who practices yoga, a yogi (yoga)
Root: yuj (class 0)
Note: Subject of dhyāyanti.