मार्कण्डेय-पुराणम्
mārkaṇḍeya-purāṇam
-
chapter-100, verse-11
नमस्ते देवरूपाय यज्ञरूपाय ते नमः ।
परब्रह्मस्वरूपाय चिन्त्यमानाय योगिभिः ॥११॥
परब्रह्मस्वरूपाय चिन्त्यमानाय योगिभिः ॥११॥
11. namaste devarūpāya yajñarūpāya te namaḥ .
parabrahmasvarūpāya cintyamānāya yogibhiḥ.
parabrahmasvarūpāya cintyamānāya yogibhiḥ.
11.
namaḥ te devarūpāya yajñarūpāya te namaḥ
parabrahmasvarūpāya cintyamānāya yogibhiḥ
parabrahmasvarūpāya cintyamānāya yogibhiḥ
11.
devarūpāya yajñarūpāya parabrahmasvarūpāya
yogibhiḥ cintyamānāya te namaḥ te namaḥ
yogibhiḥ cintyamānāya te namaḥ te namaḥ
11.
Salutations to You, whose form is divine, and whose form is the Vedic ritual (yajña). Salutations to You, whose intrinsic nature (svarūpa) is the Supreme Reality (Brahman) and who is contemplated by yogis.
Words meanings summery:
(Scroll down for elaborated words morphology)
- नमः (namaḥ) - salutation, obeisance, homage
- ते (te) - to you, for you
- देवरूपाय (devarūpāya) - to the one whose form is divine, to the divine-formed
- यज्ञरूपाय (yajñarūpāya) - to the one whose form is a Vedic ritual, to the ritual-formed
- ते (te) - to you, for you
- नमः (namaḥ) - salutation, obeisance, homage
- परब्रह्मस्वरूपाय (parabrahmasvarūpāya) - to the one whose intrinsic nature is the Supreme Reality
- चिन्त्यमानाय (cintyamānāya) - to the one being meditated upon, to the one being thought of
- योगिभिः (yogibhiḥ) - by yogis, by ascetics
Words meanings and morphology
नमः (namaḥ) - salutation, obeisance, homage
(indeclinable)
Root: nam (class 1)
Note: Often used as an indeclinable or a neuter noun. Here as an indeclinable.
ते (te) - to you, for you
(pronoun)
Dative, singular of yuṣmad
yuṣmad - you
Note: Enclitic form of dative singular for 'yuṣmad'.
देवरूपाय (devarūpāya) - to the one whose form is divine, to the divine-formed
(adjective)
Dative, masculine, singular of devarūpa
devarūpa - divine form, having a divine form
Compound type : karmadhāraya (deva+rūpa)
- deva – god, divine being
noun (masculine)
Root: div (class 4) - rūpa – form, appearance, nature
noun (neuter)
Note: Refers to the divine entity being addressed.
यज्ञरूपाय (yajñarūpāya) - to the one whose form is a Vedic ritual, to the ritual-formed
(adjective)
Dative, masculine, singular of yajñarūpa
yajñarūpa - form of yajña, having the form of yajña
Compound type : karmadhāraya (yajña+rūpa)
- yajña – Vedic ritual, sacrifice
noun (masculine)
From root yaj (to worship, offer), suffix -na
Root: yaj (class 1) - rūpa – form, appearance, nature
noun (neuter)
Note: Refers to the divine entity being addressed.
ते (te) - to you, for you
(pronoun)
Dative, singular of yuṣmad
yuṣmad - you
Note: Enclitic form of dative singular for 'yuṣmad'.
नमः (namaḥ) - salutation, obeisance, homage
(indeclinable)
Root: nam (class 1)
Note: Often used as an indeclinable or a neuter noun. Here as an indeclinable.
परब्रह्मस्वरूपाय (parabrahmasvarūpāya) - to the one whose intrinsic nature is the Supreme Reality
(adjective)
Dative, masculine, singular of parabrahmasvarūpa
parabrahmasvarūpa - having the intrinsic nature of Supreme Brahman
Compound type : karmadhāraya (parabrahman+svarūpa)
- parabrahman – Supreme Reality, Supreme Being
noun (neuter)
Compound of para (supreme) and brahman (reality) - svarūpa – one's own form, intrinsic nature, true essence
noun (neuter)
Compound of sva (self) and rūpa (form)
Note: Refers to the divine entity being addressed.
चिन्त्यमानाय (cintyamānāya) - to the one being meditated upon, to the one being thought of
(adjective)
Dative, masculine, singular of cintyamāna
cintyamāna - being meditated upon, being thought of
Present Passive Participle
Present passive participle of root cint (to think, consider), formed with suffix -yamāna
Root: cint (class 10)
Note: Qualifies the divine entity.
योगिभिः (yogibhiḥ) - by yogis, by ascetics
(noun)
Instrumental, masculine, plural of yogin
yogin - yogi, ascetic, meditator
From yoga + -in suffix
Root: yuj (class 7)
Note: Agent of the passive participle 'cintyamānāya'.