महाभारतः mahābhārataḥ - book-5, chapter-97, verse-5

अत्र दिव्यं हयशिरः काले पर्वणि पर्वणि ।
उत्तिष्ठति सुवर्णाभं वार्भिरापूरयञ्जगत् ॥५॥

5. atra divyaṁ hayaśiraḥ kāle parvaṇi parvaṇi ,
uttiṣṭhati suvarṇābhaṁ vārbhirāpūrayañjagat.

5. atra divyam hayaśiraḥ kāle parvaṇi parvaṇi
uttiṣṭhati suvarṇābham vārbhiḥ āpūrayan jagat

5. Here, a divine horse-head, golden in color, rises at every auspicious time, filling the world with water.

Words meanings summery:

• अत्र (atra) - here, in this place

• दिव्यम् (divyam) - divine, heavenly, celestial

• हयशिरः (hayaśiraḥ) - horse-head

• काले (kāle) - at time, in due season

• पर्वणि (parvaṇi) - at a specific festival or transition period (e.g., full moon, new moon) (on an auspicious day, at a joint (of time))

• पर्वणि (parvaṇi) - at a specific festival or transition period (e.g., full moon, new moon) (on an auspicious day, at a joint (of time))

• उत्तिष्ठति (uttiṣṭhati) - emerges from water, appears (rises, stands up, appears)

• सुवर्णाभम् (suvarṇābham) - golden-colored, having the luster of gold

• वार्भिः (vārbhiḥ) - by waters

• आपूरयन् (āpūrayan) - filling, causing to fill

• जगत् (jagat) - the world, universe

Words meanings and morphology

अत्र (atra) - here, in this place

(indeclinable)

Adverbial locative of 'idam'.

दिव्यम् (divyam) - divine, heavenly, celestial

(adjective)

Nominative, neuter, singular of divya

divya - divine, heavenly, celestial, supernatural

From 'div' (heaven) + 'ya' suffix.

Root: div

Note: Agrees with 'hayaśiraḥ'.

हयशिरः (hayaśiraḥ) - horse-head

(noun)

Nominative, neuter, singular of hayaśiras

hayaśiras - horse-head

Compound type : ṣaṣṭhī tatpuruṣa (haya+śiras)

• haya – horse
  noun (masculine)
  From root 'hi' (to go, to move).
  Root: hi (class 5)
• śiras – head, top
  noun (neuter)

Note: Subject of 'uttiṣṭhati'.

काले (kāle) - at time, in due season

(noun)

Locative, masculine, singular of kāla

kāla - time, period, season, death

पर्वणि (parvaṇi) - at a specific festival or transition period (e.g., full moon, new moon) (on an auspicious day, at a joint (of time))

(noun)

Locative, neuter, singular of parvan

parvan - knot, joint, limb, section, festive day, period of change (e.g., new moon, full moon)

पर्वणि (parvaṇi) - at a specific festival or transition period (e.g., full moon, new moon) (on an auspicious day, at a joint (of time))

(noun)

Locative, neuter, singular of parvan

parvan - knot, joint, limb, section, festive day, period of change (e.g., new moon, full moon)

उत्तिष्ठति (uttiṣṭhati) - emerges from water, appears (rises, stands up, appears)

(verb)

3rd person , singular, active, present (laṭ) of sthā

present active

Root 'sthā' (1st conjugation, Parasmaipada), with prefix 'ud' (becomes 'ut' before 't'). 'ud' (up) + 'sthā' (stand) -> to stand up, rise.

Prefix: ud

Root: sthā (class 1)

सुवर्णाभम् (suvarṇābham) - golden-colored, having the luster of gold

(adjective)

Nominative, neuter, singular of suvarṇābha

suvarṇābha - golden-colored, brilliant as gold

Compound type : bahuvrīhi (suvarṇa+ābha)

• suvarṇa – gold, good color
  noun (neuter)
• ābha – luster, appearance, semblance
  noun (masculine)
  From root 'bhā' (to shine) with prefix 'ā'.
  Prefix: ā
  Root: bhā (class 2)

Note: Adjectival predicate describing 'hayaśiraḥ'.

वार्भिः (vārbhiḥ) - by waters

(noun)

Instrumental, neuter, plural of vār

vār - water

From root 'vṛ' (to cover, enclose).

Root: vṛ (class 9)

Note: Instrument of action for 'āpūrayan'.

आपूरयन् (āpūrayan) - filling, causing to fill

(participle)

Nominative, masculine, singular of āpūrayat

pṛ - to fill, to complete

present active participle

From causal of root 'pṛ' (9th class) with prefix 'ā'. 'ā-pūrayati' (causal form), 'āpūrayat' (participle stem).

Prefix: ā

Root: pṛ (class 9)

Note: Present active participle, nominative singular masculine. While the subject 'hayaśiraḥ' is neuter, such forms sometimes occur, possibly implying personification or a generic agent, or poetic license.

जगत् (jagat) - the world, universe

(noun)

Accusative, neuter, singular of jagat

jagat - moving, living world, universe, people

present active participle

From root 'gam' (to go), reduplicated, acting as a noun.

Root: gam (class 1)

Note: Object of 'āpūrayan'.