महाभारतः mahābhārataḥ - book-5, chapter-97, verse-11

अत्र तेऽधर्मनिरता बद्धाः कालेन पीडिताः ।
दैतेया निवसन्ति स्म वासवेन हृतश्रियः ॥११॥

11. atra te'dharmaniratā baddhāḥ kālena pīḍitāḥ ,
daiteyā nivasanti sma vāsavena hṛtaśriyaḥ.

11. atra te adharmaniratāḥ baddhāḥ kālena pīḍitāḥ
daiteyāḥ nivasanti sma vāsavena hṛtaśriyaḥ

11. Here, the Daityas, who were devoted to unrighteousness (adharma), bound and tormented by time (Kāla), and whose glory was taken away by Indra (Vāsava), used to dwell.

Words meanings summery:

• अत्र (atra) - here, in this place

• ते (te) - referring to the Daityas (they, those)

• अधर्मनिरताः (adharmaniratāḥ) - devoted to unrighteousness, engaged in evil, attached to injustice

• बद्धाः (baddhāḥ) - bound, fettered, imprisoned, restrained

• कालेन (kālena) - by the personified force of time or Death (by time, by Kāla (Death))

• पीडिताः (pīḍitāḥ) - tormented, oppressed, afflicted, distressed

• दैतेयाः (daiteyāḥ) - the Daityas (a class of demons, sons of Diti)

• निवसन्ति (nivasanti) - they dwell, they reside, they live

• स्म (sma) - (turns present tense into past)

• वासवेन (vāsavena) - by Vāsava (Indra)

• हृतश्रियः (hṛtaśriyaḥ) - whose glory/prosperity has been taken away, deprived of splendor

Words meanings and morphology

अत्र (atra) - here, in this place

(indeclinable)

Note: Adverb of place

ते (te) - referring to the Daityas (they, those)

(pronoun)

Nominative, masculine, plural of tad

tad - that, he, she, it, they

अधर्मनिरताः (adharmaniratāḥ) - devoted to unrighteousness, engaged in evil, attached to injustice

(adjective)

Nominative, masculine, plural of adharmanirata

adharmanirata - devoted to injustice, attached to evil, engaged in wrong-doing

Compound type : tatpuruṣa (adharma+nirata)

• adharma – unrighteousness, injustice, impiety, not (natural law)
  noun (masculine)
• nirata – devoted to, engaged in, attached to, delighted in
  adjective
  Past Passive Participle
  Prefix: ni
  Root: ram (class 1)

Note: Qualifies 'Daityas'

बद्धाः (baddhāḥ) - bound, fettered, imprisoned, restrained

(adjective)

Nominative, masculine, plural of baddha

baddha - bound, tied, captured, firm, restrained

Past Passive Participle

Root: bandh (class 9)

Note: Qualifies 'Daityas'

कालेन (kālena) - by the personified force of time or Death (by time, by Kāla (Death))

(noun)

Instrumental, masculine, singular of kāla

kāla - time, death, black, destiny, period

पीडिताः (pīḍitāḥ) - tormented, oppressed, afflicted, distressed

(adjective)

Nominative, masculine, plural of pīḍita

pīḍita - tormented, oppressed, distressed, injured, disturbed

Past Passive Participle

Root: pīḍ (class 10)

Note: Qualifies 'Daityas'

दैतेयाः (daiteyāḥ) - the Daityas (a class of demons, sons of Diti)

(proper noun)

Nominative, masculine, plural of daiteya

daiteya - a descendant of Diti, a Daitya (a class of demons)

निवसन्ति (nivasanti) - they dwell, they reside, they live

(verb)

3rd person , plural, active, present indicative (laṭ) of nivas

Prefix: ni

Root: vas (class 1)

स्म (sma) - (turns present tense into past)

(indeclinable)

वासवेन (vāsavena) - by Vāsava (Indra)

(proper noun)

Instrumental, masculine, singular of vāsava

vāsava - pertaining to Vasu, a name of Indra (as chief of the Vasus), son of Vasu

हृतश्रियः (hṛtaśriyaḥ) - whose glory/prosperity has been taken away, deprived of splendor

(adjective)

Nominative, masculine, plural of hṛtaśri

hṛtaśri - whose glory/splendor is taken away, deprived of prosperity

Compound type : bahuvrīhi (hṛta+śrī)

• hṛta – taken, carried off, stolen, lost
  adjective
  Past Passive Participle
  Root: hṛ (class 1)
• śrī – glory, splendor, wealth, prosperity, beauty, Lakshmi
  noun (feminine)

Note: Qualifies 'Daityas'