महाभारतः
mahābhārataḥ
-
book-5, chapter-97, verse-18
नास्य जातिं निसर्गं वा कथ्यमानं शृणोमि वै ।
पितरं मातरं वापि नास्य जानाति कश्चन ॥१८॥
पितरं मातरं वापि नास्य जानाति कश्चन ॥१८॥
18. nāsya jātiṁ nisargaṁ vā kathyamānaṁ śṛṇomi vai ,
pitaraṁ mātaraṁ vāpi nāsya jānāti kaścana.
pitaraṁ mātaraṁ vāpi nāsya jānāti kaścana.
18.
na asya jātim nisargam vā kathyāmānam śṛṇomi vai
| pitaram mātaram vā api na asya jānāti kaścana
| pitaram mātaram vā api na asya jānāti kaścana
18.
I certainly do not hear its lineage or inherent nature (nisarga) being recounted. No one knows its father or mother either.
Words meanings summery:
(Scroll down for elaborated words morphology)
- न (na) - not
- अस्य (asya) - of this, its
- जातिम् (jātim) - lineage, birth, class
- निसर्गम् (nisargam) - nature, inherent nature
- वा (vā) - or
- कथ्यामानम् (kathyāmānam) - being told, being recounted
- शृणोमि (śṛṇomi) - I hear
- वै (vai) - indeed, certainly (particle)
- पितरम् (pitaram) - father
- मातरम् (mātaram) - mother
- वा (vā) - or
- अपि (api) - also, even, too
- न (na) - not
- अस्य (asya) - of this, its
- जानाति (jānāti) - knows
- कश्चन (kaścana) - anyone, someone
Words meanings and morphology
न (na) - not
(indeclinable)
अस्य (asya) - of this, its
(pronoun)
Genitive, neuter, singular of idam
idam - this, that
Note: Refers to the egg mentioned in the previous verse.
जातिम् (jātim) - lineage, birth, class
(noun)
Accusative, feminine, singular of jāti
jāti - birth, lineage, species, class, kind
निसर्गम् (nisargam) - nature, inherent nature
(noun)
Accusative, masculine, singular of nisarga
nisarga - creation, emanation, inherent nature, intrinsic nature, disposition
वा (vā) - or
(indeclinable)
कथ्यामानम् (kathyāmānam) - being told, being recounted
(adjective)
Accusative, masculine, singular of kathyāmāna
kathyāmāna - being told, being narrated, spoken, recounted
Present Passive Participle
Derived from root kath (to tell, to speak) in the passive voice with the suffix māna
Root: kath (class 10)
Note: Agrees with 'nisargam'.
शृणोमि (śṛṇomi) - I hear
(verb)
1st person , singular, active, present indicative (laṭ) of śru
Root: śru (class 5)
वै (vai) - indeed, certainly (particle)
(indeclinable)
पितरम् (pitaram) - father
(noun)
Accusative, masculine, singular of pitṛ
pitṛ - father, ancestor
मातरम् (mātaram) - mother
(noun)
Accusative, feminine, singular of mātṛ
mātṛ - mother
वा (vā) - or
(indeclinable)
अपि (api) - also, even, too
(indeclinable)
न (na) - not
(indeclinable)
अस्य (asya) - of this, its
(pronoun)
Genitive, neuter, singular of idam
idam - this, that
Note: Refers to the egg.
जानाति (jānāti) - knows
(verb)
3rd person , singular, active, present indicative (laṭ) of jñā
Root: jñā (class 9)
कश्चन (kaścana) - anyone, someone
(pronoun)
Nominative, masculine, singular of kaścana
kaścana - anyone, someone, a certain (when used with negative 'na', means 'no one')
Formed from kim + cana