महाभारतः mahābhārataḥ - book-5, chapter-97, verse-13

अत्र गोव्रतिनो विप्राः स्वाध्यायाम्नायकर्शिताः ।
त्यक्तप्राणा जितस्वर्गा निवसन्ति महर्षयः ॥१३॥

13. atra govratino viprāḥ svādhyāyāmnāyakarśitāḥ ,
tyaktaprāṇā jitasvargā nivasanti maharṣayaḥ.

13. atra govratinaḥ viprāḥ svādhyāyāmnāyakarśitāḥ
tyaktaprāṇāḥ jitasvargāḥ nivasanti maharṣayaḥ

13. Here reside great sages, Brahmins (vipra) who have undertaken the cow vow (govrata), emaciated from their Vedic study (svādhyāya) and sacred traditions (āmnāya), who have relinquished their vital breaths and conquered the heavens.

Words meanings summery:

• अत्र (atra) - here, in this place

• गोव्रतिनः (govratinaḥ) - those who observe the cow vow

• विप्राः (viprāḥ) - Brahmins, learned ones

• स्वाध्यायाम्नायकर्शिताः (svādhyāyāmnāyakarśitāḥ) - emaciated by self-study and traditional texts

• त्यक्तप्राणाः (tyaktaprāṇāḥ) - those who have given up their lives/breaths

• जितस्वर्गाः (jitasvargāḥ) - those who have conquered heaven

• निवसन्ति (nivasanti) - they reside, they dwell

• महर्षयः (maharṣayaḥ) - great sages

Words meanings and morphology

अत्र (atra) - here, in this place

(indeclinable)

गोव्रतिनः (govratinaḥ) - those who observe the cow vow

(noun)

Nominative, masculine, plural of govratin

govratin - one who observes the cow vow

Derived from 'govrata' with the possessive suffix '-in'.

Compound type : tatpuruṣa (go+vrata)

• go – cow
  noun (feminine)
• vrata – vow, religious observance, sacred rule
  noun (neuter)

विप्राः (viprāḥ) - Brahmins, learned ones

(noun)

Nominative, masculine, plural of vipra

vipra - Brahmin, priest, inspired, wise

स्वाध्यायाम्नायकर्शिताः (svādhyāyāmnāyakarśitāḥ) - emaciated by self-study and traditional texts

(adjective)

Nominative, masculine, plural of svādhyāyāmnāyakarśita

svādhyāyāmnāyakarśita - emaciated by self-study and traditional texts

A compound adjective describing a state of being emaciated due to specific practices.

Compound type : tatpuruṣa (svādhyāya+āmnāya+karśita)

• svādhyāya – self-study, Vedic study, recitation of the Vedas
  noun (masculine)
• āmnāya – sacred tradition, traditional text, canon
  noun (masculine)
• karśita – emaciated, worn out, weakened
  adjective (masculine)
  Past Passive Participle
  Past Passive Participle of the root 'kṛś' (to make thin, to emaciate).
  Root: kṛś (class 1)

त्यक्तप्राणाः (tyaktaprāṇāḥ) - those who have given up their lives/breaths

(adjective)

Nominative, masculine, plural of tyaktaprāṇa

tyaktaprāṇa - having given up life, having abandoned vital breath

Compound type : bahuvrīhi (tyakta+prāṇa)

• tyakta – abandoned, given up, renounced
  adjective (masculine)
  Past Passive Participle
  Past Passive Participle of the root 'tyaj' (to abandon).
  Root: tyaj (class 1)
• prāṇa – vital breath, life, life-force
  noun (masculine)

जितस्वर्गाः (jitasvargāḥ) - those who have conquered heaven

(adjective)

Nominative, masculine, plural of jitasvarga

jitasvarga - having conquered heaven, victorious over heaven

Compound type : bahuvrīhi (jita+svarga)

• jita – conquered, won, subdued
  adjective (masculine)
  Past Passive Participle
  Past Passive Participle of the root 'ji' (to conquer, to win).
  Root: ji (class 1)
• svarga – heaven, paradise
  noun (masculine)

निवसन्ति (nivasanti) - they reside, they dwell

(verb)

3rd person , plural, active, present (laṭ) of vas

Present Tense

Present active 3rd person plural of root 'vas' with prefix 'ni'.

Prefix: ni

Root: vas (class 1)

महर्षयः (maharṣayaḥ) - great sages

(noun)

Nominative, masculine, plural of maharṣi

maharṣi - great sage, seer

Compound type : karmadhāraya (mahat+ṛṣi)

• mahat – great, large, eminent
  adjective (neuter)
• ṛṣi – sage, seer, inspired poet
  noun (masculine)