महाभारतः mahābhārataḥ - book-5, chapter-97, verse-2

इदमद्भिः समं प्राप्ता ये केचिद्ध्रुवजङ्गमाः ।
प्रविशन्तो महानादं नदन्ति भयपीडिताः ॥२॥

2. idamadbhiḥ samaṁ prāptā ye keciddhruvajaṅgamāḥ ,
praviśanto mahānādaṁ nadanti bhayapīḍitāḥ.

2. idam adbhiḥ samam prāptāḥ ye kecit dhruvajagamāḥ
praviśantaḥ mahānādam nadanti bhayapīḍitāḥ

2. Here, all beings, both stationary and moving, who are carried along by the waters and arrive, enter this place, crying out with a great roar, afflicted by fear.

Words meanings summery:

• इदम् (idam) - here (this, here)

• अद्भिः (adbhiḥ) - by the waters (by waters, with waters)

• समम् (samam) - together with (with, together, equally, like)

• प्राप्ताः (prāptāḥ) - who have arrived (having reached, having attained, arrived)

• ये (ye) - whoever (who (plural))

• केचित् (kecit) - whoever, whatever (beings) (anyone, some, whoever)

• ध्रुवजगमाः (dhruvajagamāḥ) - all beings, both stationary and moving (stationary and moving (beings))

• प्रविशन्तः (praviśantaḥ) - as they enter (entering (present participle))

• महानादम् (mahānādam) - a great roar (a great sound, a great roar)

• नदन्ति (nadanti) - they cry out (they cry out, they roar)

• भयपीडिताः (bhayapīḍitāḥ) - afflicted by fear (afflicted by fear, tormented by fear)

Words meanings and morphology

इदम् (idam) - here (this, here)

(indeclinable)

अद्भिः (adbhiḥ) - by the waters (by waters, with waters)

(noun)

Instrumental, feminine, plural of ap

ap - water

समम् (samam) - together with (with, together, equally, like)

(indeclinable)

Note: Acts as a preposition here.

प्राप्ताः (prāptāḥ) - who have arrived (having reached, having attained, arrived)

(adjective)

Nominative, masculine, plural of prāpta

prāpta - obtained, reached, attained, arrived

Past Passive Participle

Derived from root āp with upasarga pra

Prefix: pra

Root: āp (class 5)

Note: Functions as an adjective for the subject.

ये (ye) - whoever (who (plural))

(pronoun)

Nominative, masculine, plural of yad

yad - which, who, what

Note: Relative pronoun.

केचित् (kecit) - whoever, whatever (beings) (anyone, some, whoever)

(pronoun)

Nominative, masculine, plural of kaścid

kaścid - anyone, someone, whoever

Compound type : tatpuruṣa (ka+cid)

• ka – who, what
  pronoun (masculine)
• cid – an indefinite particle (meaning 'some', 'any')
  indeclinable

Note: Indefinite pronoun.

ध्रुवजगमाः (dhruvajagamāḥ) - all beings, both stationary and moving (stationary and moving (beings))

(noun)

Nominative, masculine, plural of dhruvajangama

dhruvajangama - stationary and moving beings

Compound type : dvandva (dhruva+jangama)

• dhruva – fixed, stationary
  adjective (masculine)
• jangama – moving, mobile (animate being)
  adjective (masculine)

Note: Functions as the subject of the sentence.

प्रविशन्तः (praviśantaḥ) - as they enter (entering (present participle))

(adjective)

Nominative, masculine, plural of praviśant

praviśant - entering

Present Active Participle

Derived from root viś with upasarga pra

Prefix: pra

Root: viś (class 6)

Note: Participle modifying the subject.

महानादम् (mahānādam) - a great roar (a great sound, a great roar)

(noun)

Accusative, masculine, singular of mahānāda

mahānāda - great sound, loud noise, roar

Compound type : tatpuruṣa (mahā+nāda)

• mahā – great, large
  adjective
• nāda – sound, roar, cry
  noun (masculine)

Note: Object of 'nadanti' (crying out with a sound).

नदन्ति (nadanti) - they cry out (they cry out, they roar)

(verb)

3rd person , plural, active, present (laṭ) of nad

Present tense, 3rd person plural

Root: nad (class 1)

Note: Main verb of the sentence.

भयपीडिताः (bhayapīḍitāḥ) - afflicted by fear (afflicted by fear, tormented by fear)

(adjective)

Nominative, masculine, plural of bhayapīḍita

bhayapīḍita - afflicted by fear, tormented by terror

Compound type : tatpuruṣa (bhaya+pīḍita)

• bhaya – fear, terror
  noun (neuter)
• pīḍita – afflicted, tormented, oppressed
  adjective
  Past Passive Participle
  Derived from root pīḍ (to oppress)
  Root: pīḍ (class 10)

Note: Participle modifying the subject.