महाभारतः mahābhārataḥ - book-5, chapter-85, verse-9

पञ्च पञ्चैव लिप्सन्ति ग्रामकान्पाण्डवा नृप ।
न च दित्ससि तेभ्यस्तांस्तच्छमं कः करिष्यति ॥९॥

9. pañca pañcaiva lipsanti grāmakānpāṇḍavā nṛpa ,
na ca ditsasi tebhyastāṁstacchamaṁ kaḥ kariṣyati.

9. pañca pañca eva lipsanti grāmakān pāṇḍavāḥ nṛpa
na ca ditsasi tebhyaḥ tān tat śamam kaḥ kariṣyati

9. O king, the Pāṇḍavas desire merely five villages. And since you refuse to give those to them, who will bring about peace?

Words meanings summery:

• पञ्च (pañca) - five

• पञ्च (pañca) - five

• एव (eva) - indeed, only, just, certainly

• लिप्सन्ति (lipsanti) - they desire to obtain, they wish to get

• ग्रामकान् (grāmakān) - small villages

• पाण्डवाः (pāṇḍavāḥ) - the sons of Pāṇḍu, the Pāṇḍavas

• नृप (nṛpa) - O king

• न (na) - not

• च (ca) - and, also

• दित्ससि (ditsasi) - you wish to give

• तेभ्यः (tebhyaḥ) - to the Pāṇḍavas (to them)

• तान् (tān) - those villages (those)

• तत् (tat) - therefore, then, that

• शमम् (śamam) - peace, tranquility

• कः (kaḥ) - who

• करिष्यति (kariṣyati) - will do, will make

Words meanings and morphology

पञ्च (pañca) - five

(numeral)

पञ्च (pañca) - five

(numeral)

एव (eva) - indeed, only, just, certainly

(indeclinable)

लिप्सन्ति (lipsanti) - they desire to obtain, they wish to get

(verb)

3rd person , plural, active, present indicative (laṭ) of labh

Desiderative, Present tense, Parasmaipada

from root labh (to obtain) + sa (desiderative suffix) + anti (3rd plural ending). Root takes iṭ āgama to become lips-

Root: labh (class 1)

ग्रामकान् (grāmakān) - small villages

(noun)

Accusative, masculine, plural of grāmaka

grāmaka - small village, hamlet

from grāma (village) + ka (diminutive suffix)

पाण्डवाः (pāṇḍavāḥ) - the sons of Pāṇḍu, the Pāṇḍavas

(proper noun)

Nominative, masculine, plural of pāṇḍava

pāṇḍava - descendant of Pāṇḍu, son of Pāṇḍu

from Pāṇḍu + a (patronymic suffix)

नृप (nṛpa) - O king

(noun)

Vocative, masculine, singular of nṛpa

nṛpa - king, ruler (one who protects men)

from nṛ (man) + pā (to protect)

Compound type : tatpurusha (nṛ+pā)

• nṛ – man, person
  noun (masculine)
• pā – to protect, to nourish
  verb
  noun derived from verbal root
  root pā (to protect)
  Root: pā (class 2)

न (na) - not

(indeclinable)

च (ca) - and, also

(indeclinable)

दित्ससि (ditsasi) - you wish to give

(verb)

2nd person , singular, active, present indicative (laṭ) of dā

Desiderative, Present tense, Parasmaipada

from root dā (to give) + sa (desiderative suffix) + si (2nd singular ending). Root undergoes reduplication and internal changes to become dits-

Root: dā (class 3)

तेभ्यः (tebhyaḥ) - to the Pāṇḍavas (to them)

(pronoun)

Dative, plural of tad

tad - that, those (pronoun)

Note: refers to Pāṇḍavas

तान् (tān) - those villages (those)

(pronoun)

Accusative, masculine, plural of tad

tad - that, those (pronoun)

Note: refers to grāmakān (villages)

तत् (tat) - therefore, then, that

(indeclinable)

शमम् (śamam) - peace, tranquility

(noun)

Accusative, masculine, singular of śama

śama - peace, tranquility, quietude, cessation

from root śam (to be calm)

Root: śam (class 1)

कः (kaḥ) - who

(pronoun)

Nominative, masculine, singular of kim

kim - who, what, which

करिष्यति (kariṣyati) - will do, will make

(verb)

3rd person , singular, active, future indicative (lṛṭ) of kṛ

root verb, 8th class, future tense parasmaipada

Root: kṛ (class 8)