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5,85

महाभारतः       mahābhārataḥ - book-5, chapter-85, verse-6

यत्त्वं दित्ससि कृष्णाय राजन्नतिथये बहु ।
एतदन्यच्च दाशार्हः पृथिवीमपि चार्हति ॥६॥
6. yattvaṁ ditsasi kṛṣṇāya rājannatithaye bahu ,
etadanyacca dāśārhaḥ pṛthivīmapi cārhati.
6. yat tvam ditsasi kṛṣṇāya rājan atithaye bahu
etat anyat ca dāśārhaḥ pṛthivīm api ca arhati
6. O King, whatever abundant gifts you wish to give to Krishna, your guest—that, and indeed much more, the descendant of Daśārha (Kṛṣṇa) deserves, even the entire earth.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • यत् (yat) - what, which, that which
  • त्वम् (tvam) - you
  • दित्ससि (ditsasi) - you wish to give
  • कृष्णाय (kṛṣṇāya) - to Krishna
  • राजन् (rājan) - O King
  • अतिथये (atithaye) - to the guest
  • बहु (bahu) - much, many, abundant
  • एतत् (etat) - this (referring to what was just mentioned)
  • अन्यत् (anyat) - other, another
  • (ca) - and, also
  • दाशार्हः (dāśārhaḥ) - Krishna (dāśārha) (the descendant of Daśārha (Krishna))
  • पृथिवीम् (pṛthivīm) - the earth
  • अपि (api) - also, even
  • (ca) - and, also
  • अर्हति (arhati) - deserves, is worthy of

Words meanings and morphology

यत् (yat) - what, which, that which
(pronoun)
Accusative, neuter, singular of yad
yad - which, what, that
Note: Relative pronoun, object of 'ditsasi'.
त्वम् (tvam) - you
(pronoun)
Nominative, singular of yuṣmad
yuṣmad - you
Note: Subject of 'ditsasi'.
दित्ससि (ditsasi) - you wish to give
(verb)
2nd person , singular, active, present (laṭ) of dits
desiderative
Desiderative form of root 'dā' (to give).
Root: dā (class 3)
कृष्णाय (kṛṣṇāya) - to Krishna
(proper noun)
Dative, masculine, singular of kṛṣṇa
kṛṣṇa - Krishna (name of a deity)
Note: Indirect object of 'ditsasi'.
राजन् (rājan) - O King
(noun)
Vocative, masculine, singular of rājan
rājan - king, ruler
Note: Term of address.
अतिथये (atithaye) - to the guest
(noun)
Dative, masculine, singular of atithi
atithi - guest, visitor
Literally, 'one who does not have a fixed tithi (day)' for visit.
Compound type : bahuvrīhi (a+tithi)
  • a – not, non-
    indeclinable
  • tithi – lunar day, date
    noun (feminine)
Note: In apposition to 'kṛṣṇāya'.
बहु (bahu) - much, many, abundant
(adjective)
Accusative, neuter, singular of bahu
bahu - much, many, abundant, numerous
Note: Qualifies 'yat' (what, implying 'much of it').
एतत् (etat) - this (referring to what was just mentioned)
(pronoun)
Nominative, neuter, singular of etad
etad - this, that (near to the speaker or listener)
Note: Refers back to the gifts mentioned.
अन्यत् (anyat) - other, another
(pronoun)
Nominative, neuter, singular of anya
anya - other, another, different
Note: Refers to other things.
(ca) - and, also
(indeclinable)
Note: Conjunction.
दाशार्हः (dāśārhaḥ) - Krishna (dāśārha) (the descendant of Daśārha (Krishna))
(proper noun)
Nominative, masculine, singular of dāśārha
dāśārha - descendant of Daśārha, an epithet of Krishna
Derived from 'daśārha' (name of an ancient king or a clan).
Note: Subject of 'arhati'.
पृथिवीम् (pṛthivīm) - the earth
(noun)
Accusative, feminine, singular of pṛthivī
pṛthivī - earth, the terrestrial globe
Note: Object of 'arhati'.
अपि (api) - also, even
(indeclinable)
Note: Emphasizes 'pṛthivīm'.
(ca) - and, also
(indeclinable)
Note: Conjunction.
अर्हति (arhati) - deserves, is worthy of
(verb)
3rd person , singular, active, present (laṭ) of arh
Root: arh (class 1)