महाभारतः mahābhārataḥ - book-5, chapter-85, verse-8

मायैषातत्त्वमेवैतच्छद्मैतद्भूरिदक्षिण ।
जानामि ते मतं राजन्गूढं बाह्येन कर्मणा ॥८॥

8. māyaiṣātattvamevaitacchadmaitadbhūridakṣiṇa ,
jānāmi te mataṁ rājangūḍhaṁ bāhyena karmaṇā.

8. māyā eṣā tattvam eva etat chadma etat bhūridakṣiṇa
jānāmi te matam rājan gūḍham bāhyena karmaṇā

8. O generous one, this is an illusion (māyā), indeed a mere trick. I know your intention, O king, which is hidden by your outward actions (karma).

Words meanings summery:

• माया (māyā) - illusion, deception, trick, artifice

• एषा (eṣā) - this

• तत्त्वम् (tattvam) - reality, truth, principle, fact

• एव (eva) - indeed, only, just, certainly

• एतत् (etat) - this

• छद्म (chadma) - disguise, fraud, trick, deception

• एतत् (etat) - this

• भूरिदक्षिण (bhūridakṣiṇa) - O giver of many gifts, O generous one

• जानामि (jānāmi) - I know

• ते (te) - your

• मतम् (matam) - opinion, intention, view

• राजन् (rājan) - O king

• गूढम् (gūḍham) - hidden, concealed

• बाह्येन (bāhyena) - by outward, by external

• कर्मणा (karmaṇā) - by action, by deed

Words meanings and morphology

माया (māyā) - illusion, deception, trick, artifice

(noun)

Nominative, feminine, singular of māyā

māyā - illusion, deception, trick, artifice, magic

एषा (eṣā) - this

(pronoun)

Nominative, feminine, singular of etad

etad - this

तत्त्वम् (tattvam) - reality, truth, principle, fact

(noun)

neuter, singular of tattva

tattva - reality, truth, principle, essence, a fact

एव (eva) - indeed, only, just, certainly

(indeclinable)

एतत् (etat) - this

(pronoun)

neuter, singular of etad

etad - this

छद्म (chadma) - disguise, fraud, trick, deception

(noun)

neuter, singular of chadman

chadman - disguise, fraud, trick, deception

एतत् (etat) - this

(pronoun)

neuter, singular of etad

etad - this

भूरिदक्षिण (bhūridakṣiṇa) - O giver of many gifts, O generous one

(adjective)

Vocative, masculine, singular of bhūridakṣiṇa

bhūridakṣiṇa - one who gives many gifts, very generous, bountiful

Compound type : bahuvrihi (bhūri+dakṣiṇā)

• bhūri – much, many, abundant
  adjective
• dakṣiṇā – gift, fee, donation (especially to priests)
  noun (feminine)

जानामि (jānāmi) - I know

(verb)

1st person , singular, active, present indicative (laṭ) of jñā

root verb, 9th class (ādī) present tense parasmaipada

Root: jñā (class 9)

ते (te) - your

(pronoun)

singular of yuṣmad

yuṣmad - you (pronoun)

मतम् (matam) - opinion, intention, view

(noun)

neuter, singular of mata

mata - opinion, view, intention; thought, believed (past passive participle of man)

Past Passive Participle

from root man (to think) + ta suffix, here nominalized

Root: man (class 4)

राजन् (rājan) - O king

(noun)

Vocative, masculine, singular of rājan

rājan - king

गूढम् (gūḍham) - hidden, concealed

(adjective)

neuter, singular of gūḍha

gūḍha - hidden, concealed, secret (past passive participle of guh)

Past Passive Participle

from root guh (to hide) + ta suffix

Root: guh (class 1)

Note: agrees with 'matam'

बाह्येन (bāhyena) - by outward, by external

(adjective)

Instrumental, neuter, singular of bāhya

bāhya - external, outward

from bahis (outside) + ya

Note: agrees with 'karmaṇā'

कर्मणा (karmaṇā) - by action, by deed

(noun)

Instrumental, neuter, singular of karman

karman - action, deed, work (karma)

from root kṛ + man suffix

Root: kṛ (class 8)