महाभारतः mahābhārataḥ - book-5, chapter-83, verse-18

ताः सभाः केशवः सर्वा रत्नानि विविधानि च ।
असमीक्ष्यैव दाशार्ह उपायात्कुरुसद्म तत् ॥१८॥

18. tāḥ sabhāḥ keśavaḥ sarvā ratnāni vividhāni ca ,
asamīkṣyaiva dāśārha upāyātkurusadma tat.

18. tāḥ sabhāḥ keśavaḥ sarvā ratnāni vividhāni ca
asamīkṣya eva dāśārhaḥ upāyāt kurusadma tat

18. Kesava (Keśava), the Dasharha (Dāśārha), without even examining all those halls and various jewels, went to that Kuru palace.

Words meanings summery:

• ताः (tāḥ) - those

• सभाः (sabhāḥ) - halls, palaces

• केशवः (keśavaḥ) - an epithet of Krishna (Kesava)

• सर्वा (sarvā) - all

• रत्नानि (ratnāni) - jewels, gems

• विविधानि (vividhāni) - various, diverse

• च (ca) - and

• असमीक्ष्य (asamīkṣya) - without seeing, without examining

• एव (eva) - indeed, only, even

• दाशार्हः (dāśārhaḥ) - an epithet of Krishna (the Dasharha)

• उपायात् (upāyāt) - he went, approached

• कुरुसद्म (kurusadma) - the Kuru palace/abode

• तत् (tat) - that

Words meanings and morphology

ताः (tāḥ) - those

(pronoun)

Accusative, feminine, plural of tad

tad - that, those

Note: Agrees with 'sabhāḥ'.

सभाः (sabhāḥ) - halls, palaces

(noun)

Accusative, feminine, plural of sabhā

sabhā - assembly hall, council, palace, royal court

केशवः (keśavaḥ) - an epithet of Krishna (Kesava)

(proper noun)

Nominative, masculine, singular of keśava

keśava - Kesava (an epithet of Vishnu/Krishna, meaning 'having fine hair' or 'slayer of the demon Keśī')

सर्वा (sarvā) - all

(pronoun)

Accusative, feminine, plural of sarva

sarva - all, every, whole, entire

Note: Agrees with 'sabhāḥ'. Though typically 'sarvāḥ' for feminine plural accusative, 'sarvā' is also found in poetic usage.

रत्नानि (ratnāni) - jewels, gems

(noun)

Accusative, neuter, plural of ratna

ratna - jewel, gem, precious stone

विविधानि (vividhāni) - various, diverse

(adjective)

Accusative, neuter, plural of vividha

vividha - manifold, various, diverse, different kinds of

Note: Agrees with 'ratnāni'.

च (ca) - and

(indeclinable)

असमीक्ष्य (asamīkṣya) - without seeing, without examining

(indeclinable)

Absolutive (Gerund)

From upasarga 'sam' + root 'īkṣ' (to see, behold) + 'ya' (absolutive suffix). 'a-' prefix negates it.

Prefix: sam

Root: īkṣ (class 1)

Note: Negative absolutive: 'a' + samīkṣya.

एव (eva) - indeed, only, even

(indeclinable)

दाशार्हः (dāśārhaḥ) - an epithet of Krishna (the Dasharha)

(proper noun)

Nominative, masculine, singular of dāśārha

dāśārha - descendant of Dasharha, a member of the Dasharha clan (epithet of Krishna)

From 'daśārha' (name of a Yadava clan) + 'a' (patronymic suffix)

Note: Refers to Krishna.

उपायात् (upāyāt) - he went, approached

(verb)

3rd person , singular, active, past imperfect (laṅ) of upā + i

Prefixes: upa+ā

Root: i (class 2)

Note: Can also be optative 3rd singular, but imperfect tense fits context of past narration.

कुरुसद्म (kurusadma) - the Kuru palace/abode

(noun)

Accusative, neuter, singular of kurusadman

kurusadman - the abode or palace of the Kurus

Compound type : genitive tatpurusha (kuru+sadman)

• kuru – Kuru (name of an ancient king and his dynasty)
  proper noun (masculine)
• sadman – abode, dwelling, house, palace
  noun (neuter)

तत् (tat) - that

(pronoun)

Accusative, neuter, singular of tad

tad - that, those

Note: Agrees with 'kurusadma'.