महाभारतः mahābhārataḥ - book-5, chapter-83, verse-10

यथा प्रीतिर्महाबाहो त्वयि जायेत तस्य वै ।
तथा कुरुष्व गान्धारे कथं वा भीष्म मन्यसे ॥१०॥

10. yathā prītirmahābāho tvayi jāyeta tasya vai ,
tathā kuruṣva gāndhāre kathaṁ vā bhīṣma manyase.

10. yathā prītiḥ mahābāho tvayi jāyeta tasya vai
tathā kuruṣva gāndhāre katham vā bhīṣma manyase

10. O mighty-armed (mahābāho), act so that his affection for you may certainly arise. O Gāndhāre, do that! Or, Bhīṣma, what is your opinion?

Words meanings summery:

• यथा (yathā) - as, so that, in what manner

• प्रीतिः (prītiḥ) - affection, pleasure, love, satisfaction

• महाबाहो (mahābāho) - An epithet for a strong hero, used here in the vocative case, likely addressing Yudhisthira. (O mighty-armed one)

• त्वयि (tvayi) - in you, towards you

• जायेत (jāyeta) - may arise, may be born, may happen

• तस्य (tasya) - his, of him

• वै (vai) - An emphatic particle. (indeed, certainly, surely)

• तथा (tathā) - so, thus, accordingly

• कुरुष्व (kuruṣva) - do, perform, make

• गान्धारे (gāndhāre) - A vocative form, often used to address Dhṛtarāṣṭra. (O son of Gandhāra)

• कथम् (katham) - how, why, what

• वा (vā) - Used with 'katham' to ask for an alternative opinion or to present another question. (or, and)

• भीष्म (bhīṣma) - Vocative case of the proper noun Bhīṣma. (O Bhīṣma)

• मन्यसे (manyase) - you think, you consider

Words meanings and morphology

यथा (yathā) - as, so that, in what manner

(indeclinable)

प्रीतिः (prītiḥ) - affection, pleasure, love, satisfaction

(noun)

Nominative, feminine, singular of prīti

prīti - pleasure, joy, love, affection, satisfaction

From root 'prī' (to please)

Root: prī (class 9)

महाबाहो (mahābāho) - An epithet for a strong hero, used here in the vocative case, likely addressing Yudhisthira. (O mighty-armed one)

(epithet)

Compound type : bahuvrīhi (mahā+bāhu)

• mahā – great, large, mighty
  adjective (masculine)
• bāhu – arm
  noun (masculine)

त्वयि (tvayi) - in you, towards you

(pronoun)

Locative, singular of yuṣmad

yuṣmad - you

जायेत (jāyeta) - may arise, may be born, may happen

(verb)

3rd person , singular, middle, optative (vidhiliṅ) of jan

Root: jan (class 4)

तस्य (tasya) - his, of him

(pronoun)

Genitive, masculine, singular of tad

tad - that, he, she, it

वै (vai) - An emphatic particle. (indeed, certainly, surely)

(indeclinable)

तथा (tathā) - so, thus, accordingly

(indeclinable)

कुरुष्व (kuruṣva) - do, perform, make

(verb)

2nd person , singular, middle, imperative (loṭ) of kṛ

Root: kṛ (class 8)

गान्धारे (gāndhāre) - A vocative form, often used to address Dhṛtarāṣṭra. (O son of Gandhāra)

(proper noun)

Vocative, masculine, singular of gāndhāra

gāndhāra - native of Gandhāra, son of Gandhāra, belonging to Gandhāra

कथम् (katham) - how, why, what

(indeclinable)

वा (vā) - Used with 'katham' to ask for an alternative opinion or to present another question. (or, and)

(indeclinable)

भीष्म (bhīṣma) - Vocative case of the proper noun Bhīṣma. (O Bhīṣma)

(proper noun)

Vocative, masculine, singular of bhīṣma

bhīṣma - Bhīṣma (name of a character in the Mahābhārata)

मन्यसे (manyase) - you think, you consider

(verb)

2nd person , singular, middle, present (laṭ) of man

Root: man (class 4)