महाभारतः mahābhārataḥ - book-5, chapter-66, verse-9

यतः सत्यं यतो धर्मो यतो ह्रीरार्जवं यतः ।
ततो भवति गोविन्दो यतः कृष्णस्ततो जयः ॥९॥

9. yataḥ satyaṁ yato dharmo yato hrīrārjavaṁ yataḥ ,
tato bhavati govindo yataḥ kṛṣṇastato jayaḥ.

9. yataḥ satyam yataḥ dharmaḥ yataḥ hrīḥ ārjavam yataḥ
tataḥ bhavati govindaḥ yataḥ kṛṣṇaḥ tataḥ jayaḥ

9. Where there is truth (satya), where there is righteousness (dharma), where there is modesty, and where there is straightforwardness, there is Govinda. Where there is Krishna, there indeed is victory.

Words meanings summery:

• यतः (yataḥ) - where (from which, where, because)

• सत्यम् (satyam) - truth (satya) (truth, reality, righteousness)

• यतः (yataḥ) - where (from which, where, because)

• धर्मः (dharmaḥ) - righteousness (dharma) (righteousness, duty, natural law, cosmic order, virtue)

• यतः (yataḥ) - where (from which, where, because)

• ह्रीः (hrīḥ) - modesty (modesty, shame, embarrassment, reverence)

• आर्जवम् (ārjavam) - straightforwardness (straightforwardness, honesty, sincerity, rectitude)

• यतः (yataḥ) - where (from which, where, because)

• ततः (tataḥ) - there (is) (from there, then, therefore, thereupon)

• भवति (bhavati) - is, exists (he/she/it is, exists, becomes)

• गोविन्दः (govindaḥ) - Govinda (referring to Krishna) (Govinda (an epithet of Vishnu/Krishna), protector of cows, finder of cows)

• यतः (yataḥ) - where (from which, where, because)

• कृष्णः (kṛṣṇaḥ) - Krishna (Krishna (name of deity), black, dark)

• ततः (tataḥ) - there (is) (from there, then, therefore, thereupon)

• जयः (jayaḥ) - victory (victory, triumph)

Words meanings and morphology

यतः (yataḥ) - where (from which, where, because)

(indeclinable)

Ablative of 'yad' (which, who, what)

Note: Functions as a correlative adverb.

सत्यम् (satyam) - truth (satya) (truth, reality, righteousness)

(noun)

Nominative, neuter, singular of satya

satya - truth, reality, sincerity

यतः (yataḥ) - where (from which, where, because)

(indeclinable)

Ablative of 'yad' (which, who, what)

Note: Functions as a correlative adverb.

धर्मः (dharmaḥ) - righteousness (dharma) (righteousness, duty, natural law, cosmic order, virtue)

(noun)

Nominative, masculine, singular of dharma

dharma - righteousness, duty, natural law, constitution, intrinsic nature, virtue

Root: dhṛ (class 1)

यतः (yataḥ) - where (from which, where, because)

(indeclinable)

Ablative of 'yad' (which, who, what)

Note: Functions as a correlative adverb.

ह्रीः (hrīḥ) - modesty (modesty, shame, embarrassment, reverence)

(noun)

Nominative, feminine, singular of hrī

hrī - modesty, shame, embarrassment, reverence

आर्जवम् (ārjavam) - straightforwardness (straightforwardness, honesty, sincerity, rectitude)

(noun)

Nominative, neuter, singular of ārjava

ārjava - straightforwardness, honesty, sincerity, rectitude

Derived from 'ṛju' (straight).

यतः (yataḥ) - where (from which, where, because)

(indeclinable)

Ablative of 'yad' (which, who, what)

Note: Functions as a correlative adverb.

ततः (tataḥ) - there (is) (from there, then, therefore, thereupon)

(indeclinable)

Ablative of 'tad' (that, he, she, it)

Note: Functions as a correlative adverb to 'yataḥ'.

भवति (bhavati) - is, exists (he/she/it is, exists, becomes)

(verb)

3rd person , singular, active, present (laṭ) of bhū

Present Indicative

3rd person singular present indicative active of root bhū

Root: bhū (class 1)

गोविन्दः (govindaḥ) - Govinda (referring to Krishna) (Govinda (an epithet of Vishnu/Krishna), protector of cows, finder of cows)

(proper noun)

Nominative, masculine, singular of govinda

govinda - Govinda (epithet of Vishnu/Krishna), protector of cows, finder of cows

Compound type : tatpurusha (go+vinda)

• go – cow, earth, ray of light, speech
  noun (feminine)
• vinda – finder, winner, obtainer
  noun (masculine)
  Derived from root 'vid' (to find, to know).
  Root: vid (class 6)

यतः (yataḥ) - where (from which, where, because)

(indeclinable)

Ablative of 'yad' (which, who, what)

Note: Functions as a correlative adverb.

कृष्णः (kṛṣṇaḥ) - Krishna (Krishna (name of deity), black, dark)

(proper noun)

Nominative, masculine, singular of kṛṣṇa

kṛṣṇa - Krishna (name of deity), black, dark

ततः (tataḥ) - there (is) (from there, then, therefore, thereupon)

(indeclinable)

Ablative of 'tad' (that, he, she, it)

Note: Functions as a correlative adverb to 'yataḥ'.

जयः (jayaḥ) - victory (victory, triumph)

(noun)

Nominative, masculine, singular of jaya

jaya - victory, triumph, conquest

Root: ji (class 1)