महाभारतः mahābhārataḥ - book-5, chapter-66, verse-15

तेन वञ्चयते लोकान्मायायोगेन केशवः ।
ये तमेव प्रपद्यन्ते न ते मुह्यन्ति मानवाः ॥१५॥

15. tena vañcayate lokānmāyāyogena keśavaḥ ,
ye tameva prapadyante na te muhyanti mānavāḥ.

15. tena vañcayate lokān māyāyogena keśavaḥ ye
tam eva prapadyante na te muhyanti mānavāḥ

15. By that mystic power (māyā), Keshava deludes people. However, those human beings who surrender to Him alone are not bewildered.

Words meanings summery:

• तेन (tena) - Referring to ātmayogena from the previous verse, or the general divine power mentioned. (by that, by him, with that)

• वञ्चयते (vañcayate) - deludes, deceives, misleads

• लोकान् (lokān) - human beings (people, worlds, beings)

• मायायोगेन (māyāyogena) - Refers to Keshava's divine, illusory power. (by the power of illusion (māyā), by His mystic power)

• केशवः (keśavaḥ) - Keshava, one with long hair, a name of Vishnu/Krishna

• ये (ye) - who, those who

• तम् (tam) - Keshava (him)

• एव (eva) - only, just, indeed

• प्रपद्यन्ते (prapadyante) - surrender, take refuge in, approach

• न (na) - not

• ते (te) - they

• मुह्यन्ति (muhyanti) - are bewildered, are deluded, are confused

• मानवाः (mānavāḥ) - human beings, men, descendants of Manu

Words meanings and morphology

तेन (tena) - Referring to ātmayogena from the previous verse, or the general divine power mentioned. (by that, by him, with that)

(pronoun)

Instrumental, masculine, singular of tad

tad - that, he, she, it

वञ्चयते (vañcayate) - deludes, deceives, misleads

(verb)

3rd person , singular, middle, present (laṭ) of vañcaya

Causal form

From root vañc + causal suffix -aya.

Root: vañc (class 1)

लोकान् (lokān) - human beings (people, worlds, beings)

(noun)

Accusative, masculine, plural of loka

loka - world, realm, people, human beings

From root lok (to see) + a suffix.

Root: lok (class 10)

Note: Object of vañcayate.

मायायोगेन (māyāyogena) - Refers to Keshava's divine, illusory power. (by the power of illusion (māyā), by His mystic power)

(noun)

Instrumental, masculine, singular of māyāyoga

māyāyoga - connection with māyā (māyā), power of illusion (māyā), mystic power

Compound type : tatpuruṣa (māyā+yoga)

• māyā – illusion, magic, divine power of illusion (māyā), supernatural power (māyā)
  noun (feminine)
  From root mā (to measure, form) + yā suffix.
  Root: mā (class 2)
• yoga – union, conjunction, discipline, mystic power, spiritual practice (yoga)
  noun (masculine)
  From root yuj + ghaÑ suffix.
  Root: yuj (class 7)

केशवः (keśavaḥ) - Keshava, one with long hair, a name of Vishnu/Krishna

(proper noun)

Nominative, masculine, singular of keśava

keśava - Keshava (an epithet of Vishnu or Krishna), one who has beautiful or long hair

Note: Subject of vañcayate.

ये (ye) - who, those who

(pronoun)

Nominative, masculine, plural of yad

yad - who, which, what (relative pronoun)

Note: Refers to mānavāḥ.

तम् (tam) - Keshava (him)

(pronoun)

Accusative, masculine, singular of tad

tad - that, he, him

Note: Object of prapadyante.

एव (eva) - only, just, indeed

(indeclinable)

Emphatic particle.

Note: Emphasizes tam.

प्रपद्यन्ते (prapadyante) - surrender, take refuge in, approach

(verb)

3rd person , plural, middle, present (laṭ) of prapad

From root pad with prefix pra.

Prefix: pra

Root: pad (class 4)

न (na) - not

(indeclinable)

Negative particle.

Note: Negates the verb muhyanti.

ते (te) - they

(pronoun)

Nominative, masculine, plural of tad

tad - that, he, she, it, they

Note: Refers back to ye and mānavāḥ.

मुह्यन्ति (muhyanti) - are bewildered, are deluded, are confused

(verb)

3rd person , plural, active, present (laṭ) of muh

Root: muh (class 4)

मानवाः (mānavāḥ) - human beings, men, descendants of Manu

(noun)

Nominative, masculine, plural of mānava

mānava - human, relating to Manu, human being, man

From manu + a suffix.

Note: Subject of the na muhyanti clause.