महाभारतः mahābhārataḥ - book-5, chapter-66, verse-8

भस्म कुर्याज्जगदिदं मनसैव जनार्दनः ।
न तु कृत्स्नं जगच्छक्तं भस्म कर्तुं जनार्दनम् ॥८॥

8. bhasma kuryājjagadidaṁ manasaiva janārdanaḥ ,
na tu kṛtsnaṁ jagacchaktaṁ bhasma kartuṁ janārdanam.

8. bhasma kuryāt jagat idam manasā eva janārdanaḥ na
tu kṛtsnam jagat śaktam bhasma kartum janārdanam

8. Janardana could indeed reduce this entire world to ashes merely with his mind. Yet, the whole world is not capable of reducing Janardana to ashes.

Words meanings summery:

• भस्म (bhasma) - ashes (result of destruction) (ashes, dust, burnt residue)

• कुर्यात् (kuryāt) - he could reduce (to ashes) (he would make, he should make, he could make)

• जगत् (jagat) - the world (world, universe, moving)

• इदम् (idam) - this (world) (this)

• मनसा (manasā) - merely with his mind (by the mind, mentally)

• एव (eva) - merely, only (indeed, only, just)

• जनार्दनः (janārdanaḥ) - Janardana (referring to Krishna) (Janardana (an epithet of Vishnu/Krishna), one who is appealed to by people)

• न (na) - not (not, no)

• तु (tu) - yet (but, on the other hand, however)

• कृत्स्नम् (kṛtsnam) - the entire (whole, entire, complete)

• जगत् (jagat) - the world (world, universe, moving)

• शक्तम् (śaktam) - capable (capable, able, powerful)

• भस्म (bhasma) - ashes (ashes, dust, burnt residue)

• कर्तुम् (kartum) - to reduce (to ashes) (to do, to make, to perform)

• जनार्दनम् (janārdanam) - Janardana (Janardana (accusative))

Words meanings and morphology

भस्म (bhasma) - ashes (result of destruction) (ashes, dust, burnt residue)

(noun)

Nominative, neuter, singular of bhasman

bhasman - ashes, dust, burnt residue

Note: This word functions as a predicate nominative with 'kuryāt' (would make into ashes).

कुर्यात् (kuryāt) - he could reduce (to ashes) (he would make, he should make, he could make)

(verb)

3rd person , singular, active, optative (vidhi-liṅ) of kṛ

Optative

3rd person singular optative active of root kṛ

Root: kṛ (class 8)

जगत् (jagat) - the world (world, universe, moving)

(noun)

Accusative, neuter, singular of jagat

jagat - world, universe

इदम् (idam) - this (world) (this)

(pronoun)

Accusative, neuter, singular of idam

idam - this

मनसा (manasā) - merely with his mind (by the mind, mentally)

(noun)

Instrumental, neuter, singular of manas

manas - mind, intellect, thought

एव (eva) - merely, only (indeed, only, just)

(indeclinable)

जनार्दनः (janārdanaḥ) - Janardana (referring to Krishna) (Janardana (an epithet of Vishnu/Krishna), one who is appealed to by people)

(proper noun)

Nominative, masculine, singular of janārdana

janārdana - Janardana (epithet of Vishnu/Krishna), controller of people

Compound type : tatpurusha (jana+ardana)

• jana – person, people, creature
  noun (masculine)
• ardana – imploring, vexing, tormenting, controlling
  noun (masculine)
  Derived from root 'ṛd' (to torment, to ask).
  Root: ṛd (class 1)

न (na) - not (not, no)

(indeclinable)

तु (tu) - yet (but, on the other hand, however)

(indeclinable)

कृत्स्नम् (kṛtsnam) - the entire (whole, entire, complete)

(adjective)

Accusative, neuter, singular of kṛtsna

kṛtsna - whole, entire, complete

Note: Agrees with 'jagat' (neuter, singular, accusative).

जगत् (jagat) - the world (world, universe, moving)

(noun)

Nominative, neuter, singular of jagat

jagat - world, universe

Note: Subject of 'śaktam'.

शक्तम् (śaktam) - capable (capable, able, powerful)

(adjective)

Nominative, neuter, singular of śakta

śakta - able, capable, powerful

Past Passive Participle

Past passive participle of root śak.

Root: śak (class 5)

Note: Agrees with 'jagat' (neuter, singular, nominative).

भस्म (bhasma) - ashes (ashes, dust, burnt residue)

(noun)

Nominative, neuter, singular of bhasman

bhasman - ashes, dust, burnt residue

Note: This word functions as a predicate nominative with 'kartum' (to make into ashes).

कर्तुम् (kartum) - to reduce (to ashes) (to do, to make, to perform)

(indeclinable)

Infinitive

Infinitive form of root kṛ

Root: kṛ (class 8)

Note: Functions as an infinitive indicating purpose or capability.

जनार्दनम् (janārdanam) - Janardana (Janardana (accusative))

(proper noun)

Accusative, masculine, singular of janārdana

janārdana - Janardana (epithet of Vishnu/Krishna), controller of people

Compound type : tatpurusha (jana+ardana)

• jana – person, people, creature
  noun (masculine)
• ardana – imploring, vexing, tormenting, controlling
  noun (masculine)
  Derived from root 'ṛd' (to torment, to ask).
  Root: ṛd (class 1)

Note: Object of 'kartum'.