महाभारतः mahābhārataḥ - book-5, chapter-66, verse-11

स कृत्वा पाण्डवान्सत्रं लोकं संमोहयन्निव ।
अधर्मनिरतान्मूढान्दग्धुमिच्छति ते सुतान् ॥११॥

11. sa kṛtvā pāṇḍavānsatraṁ lokaṁ saṁmohayanniva ,
adharmaniratānmūḍhāndagdhumicchati te sutān.

11. saḥ kṛtvā pāṇḍavān satram lokam saṃmohayat iva
adharmaniratān mūḍhān dagdhum icchati te sutān

11. He (Krishna), having made the Pāṇḍavas his instrument (satra), as if deluding the world, desires to burn your foolish sons who are immersed in unrighteousness (adharma).

Words meanings summery:

• सः (saḥ) - He (referring to Krishna) (he, that)

• कृत्वा (kṛtvā) - having made (as an instrument/pretext) (having done, having made, having performed)

• पाण्डवान् (pāṇḍavān) - the Pāṇḍavas (the Pandavas (sons of Pandu))

• सत्रम् (satram) - an instrument, a means, a pretext (sacrifice, assembly, a session of sacrifice, a pretext, a trick)

• लोकम् (lokam) - the world (people of the world) (world, people, realm)

• संमोहयत् (saṁmohayat) - bewildering, deluding (bewildering, deluding, confusing)

• इव (iva) - as if (as if, like, similar to)

• अधर्मनिरतान् (adharmaniratān) - intent on unrighteousness (adharma) (intent on unrighteousness, devoted to unrighteousness)

• मूढान् (mūḍhān) - foolish, deluded (deluded, foolish, ignorant, infatuated)

• दग्धुम् (dagdhum) - to burn (to ashes) (to burn, to consume by fire)

• इच्छति (icchati) - he desires, wishes (he/she/it wishes, desires, wants)

• ते (te) - your (sons) (your, of you)

• सुतान् (sutān) - (your) sons (sons, children)

Words meanings and morphology

सः (saḥ) - He (referring to Krishna) (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

Note: Subject of 'icchati'.

कृत्वा (kṛtvā) - having made (as an instrument/pretext) (having done, having made, having performed)

(indeclinable)

Absolutive (Gerund)

Absolutive (gerund) of root kṛ

Root: kṛ (class 8)

Note: Expresses an action completed before the main verb.

पाण्डवान् (pāṇḍavān) - the Pāṇḍavas (the Pandavas (sons of Pandu))

(proper noun)

Accusative, masculine, plural of pāṇḍava

pāṇḍava - Pandava, descendant of Pandu

Note: Object of 'kṛtvā' in the sense of 'using as'.

सत्रम् (satram) - an instrument, a means, a pretext (sacrifice, assembly, a session of sacrifice, a pretext, a trick)

(noun)

Accusative, neuter, singular of satra

satra - sacrifice, assembly, session, pretext, trick, fraud

Note: Complement of 'kṛtvā', meaning 'having made (them) a pretext'.

लोकम् (lokam) - the world (people of the world) (world, people, realm)

(noun)

Accusative, masculine, singular of loka

loka - world, people, realm

Note: Object of 'saṃmohayat'.

संमोहयत् (saṁmohayat) - bewildering, deluding (bewildering, deluding, confusing)

(adjective)

Nominative, masculine, singular of saṃmohayat

saṁmohayat - bewildering, deluding, confusing

Present Active Participle (Causative)

Nominative singular masculine of present active participle of causative root saṃ-muh.

Prefix: sam

Root: muh (class 4)

Note: Qualifies 'saḥ' (Krishna).

इव (iva) - as if (as if, like, similar to)

(indeclinable)

Note: Introduces a simile.

अधर्मनिरतान् (adharmaniratān) - intent on unrighteousness (adharma) (intent on unrighteousness, devoted to unrighteousness)

(adjective)

Accusative, masculine, plural of adharmanirata

adharmanirata - intent on unrighteousness, devoted to unrighteousness

Compound type : tatpurusha (adharma+nirata)

• adharma – unrighteousness, vice, injustice
  noun (masculine)
  Negative compound (nañ-tatpurusha) of dharma.
• nirata – delighted in, devoted to, immersed in
  adjective (masculine)
  Past Passive Participle
  Past passive participle of root ram with prefix ni.
  Prefix: ni
  Root: ram (class 1)

Note: Qualifies 'sutān'.

मूढान् (mūḍhān) - foolish, deluded (deluded, foolish, ignorant, infatuated)

(adjective)

Accusative, masculine, plural of mūḍha

mūḍha - deluded, foolish, ignorant, infatuated

Past Passive Participle

Past passive participle of root muh.

Root: muh (class 4)

Note: Qualifies 'sutān'.

दग्धुम् (dagdhum) - to burn (to ashes) (to burn, to consume by fire)

(indeclinable)

Infinitive

Infinitive form of root dah

Root: dah (class 1)

Note: Expresses purpose in relation to 'icchati'.

इच्छति (icchati) - he desires, wishes (he/she/it wishes, desires, wants)

(verb)

3rd person , singular, active, present (laṭ) of iṣ

Present Indicative

3rd person singular present indicative active of root iṣ

Root: iṣ (class 6)

Note: Main verb of the sentence.

ते (te) - your (sons) (your, of you)

(pronoun)

Genitive, singular of tvad

tvad - you (pronoun)

Note: Modifies 'sutān'.

सुतान् (sutān) - (your) sons (sons, children)

(noun)

Accusative, masculine, plural of suta

suta - son, child

Note: Object of 'dagdhum'.