महाभारतः mahābhārataḥ - book-5, chapter-53, verse-13

वानरो रोचमानश्च केतुः केतुमतां वरः ।
एवमेतानि सरथो वहञ्श्वेतहयो रणे ।
क्षपयिष्यति नो राजन्कालचक्रमिवोद्यतम् ॥१३॥

13. vānaro rocamānaśca ketuḥ ketumatāṁ varaḥ ,
evametāni saratho vahañśvetahayo raṇe ,
kṣapayiṣyati no rājankālacakramivodyatam.

13. vānaraḥ rocamānaḥ ca ketuḥ ketumatām
varaḥ evam etāni sarathaḥ
vahan śvetahayaḥ raṇe kṣapayiṣyati
naḥ rājan kālacakram iva udyatam

13. O King, the brilliant monkey banner, which is the finest among all banners, adorns his chariot. Thus, with his chariot and white horses, bearing these (omens of impending destruction), he will destroy us in battle, just like an upraised wheel of time.

Words meanings summery:

• वानरः (vānaraḥ) - the monkey emblem on Arjuna's banner (monkey)

• रोचामानः (rocāmānaḥ) - shining, brilliant, glorious

• च (ca) - and, also

• केतुः (ketuḥ) - banner, flag, emblem

• केतुमताम् (ketumatām) - of kings or warriors who possess banners (of those who have banners)

• वरः (varaḥ) - best, excellent, superior

• एवम् (evam) - thus, in this manner, so

• एतानि (etāni) - referring to the qualities, weapons, or omens of battle (these (things))

• सरथः (sarathaḥ) - with a chariot, accompanied by a chariot

• वहन् (vahan) - bearing the weapons and power; or carrying the burden of war (carrying, bearing, conveying)

• श्वेतहयः (śvetahayaḥ) - referring to Arjuna whose chariot is drawn by white horses (having white horses)

• रणे (raṇe) - in battle, in war

• क्षपयिष्यति (kṣapayiṣyati) - he will destroy, he will cause to waste away

• नः (naḥ) - us (Dhṛtarāṣṭra's side) (us, to us, our)

• राजन् (rājan) - O King Dhṛtarāṣṭra (O King)

• कालचक्रम् (kālacakram) - wheel of time, cycle of time

• इव (iva) - like, as, as if

• उद्यतम् (udyatam) - raised, upraised, ready, prepared

Words meanings and morphology

वानरः (vānaraḥ) - the monkey emblem on Arjuna's banner (monkey)

(noun)

Nominative, masculine, singular of vānara

vānara - monkey, ape

रोचामानः (rocāmānaḥ) - shining, brilliant, glorious

(adjective)

Nominative, masculine, singular of rocamāna

rocamāna - shining, brilliant, appearing well

Present Active Participle

Derived from the root √ruc (to shine, to be bright) with the śānac suffix, used here as an adjective.

Root: ruc (class 1)

च (ca) - and, also

(indeclinable)

केतुः (ketuḥ) - banner, flag, emblem

(noun)

Nominative, masculine, singular of ketu

ketu - banner, flag, ensign, emblem; a sign, mark

केतुमताम् (ketumatām) - of kings or warriors who possess banners (of those who have banners)

(adjective)

Genitive, masculine, plural of ketumat

ketumat - having a banner, possessing a flag

Derived from 'ketu' (banner) with the 'matup' suffix, indicating possession.

वरः (varaḥ) - best, excellent, superior

(adjective)

Nominative, masculine, singular of vara

vara - best, excellent, chief, superior; a boon, a blessing

एवम् (evam) - thus, in this manner, so

(indeclinable)

एतानि (etāni) - referring to the qualities, weapons, or omens of battle (these (things))

(pronoun)

Nominative, neuter, plural of etad

etad - this, these

सरथः (sarathaḥ) - with a chariot, accompanied by a chariot

(adjective)

Nominative, masculine, singular of saratha

saratha - accompanied by a chariot, having a chariot

Compound type : Bahuvrīhi (sa+ratha)

• sa – with, together with
  indeclinable
• ratha – chariot, car
  noun (masculine)

वहन् (vahan) - bearing the weapons and power; or carrying the burden of war (carrying, bearing, conveying)

(adjective)

Nominative, masculine, singular of vahat

vahat - carrying, bearing, flowing, conveying

Present Active Participle

Derived from the root √vah (to carry, to bear) with the śatṛ suffix. Used here as an adjective.

Root: vah (class 1)

श्वेतहयः (śvetahayaḥ) - referring to Arjuna whose chariot is drawn by white horses (having white horses)

(adjective)

Nominative, masculine, singular of śvetahaya

śvetahaya - having white horses

Compound type : Bahuvrīhi (śveta+haya)

• śveta – white, bright, clear
  adjective (masculine)
• haya – horse
  noun (masculine)

रणे (raṇe) - in battle, in war

(noun)

Locative, masculine, singular of raṇa

raṇa - battle, war, combat, fight

क्षपयिष्यति (kṣapayiṣyati) - he will destroy, he will cause to waste away

(verb)

3rd person , singular, active, future (lṛṭ) of kṣap

Causative verb stem

Causative form of the root √kṣi (to waste, to perish). The suffix -iṣya indicates future tense.

Root: kṣi (class 5)

नः (naḥ) - us (Dhṛtarāṣṭra's side) (us, to us, our)

(pronoun)

Accusative, plural of asmad

asmad - I, we (first person pronoun)

राजन् (rājan) - O King Dhṛtarāṣṭra (O King)

(noun)

Vocative, masculine, singular of rājan

rājan - king, sovereign

कालचक्रम् (kālacakram) - wheel of time, cycle of time

(noun)

Nominative, neuter, singular of kālacakra

kālacakra - wheel of time, the course or cycle of time

Compound type : Tatpuruṣa (kāla+cakra)

• kāla – time, destiny, death
  noun (masculine)
• cakra – wheel, disc, circle
  noun (neuter)

इव (iva) - like, as, as if

(indeclinable)

उद्यतम् (udyatam) - raised, upraised, ready, prepared

(adjective)

Nominative, neuter, singular of udyata

udyata - raised, lifted up, prepared, ready, exerted

Past Passive Participle

Derived from the root √yam (to restrain, to lift) with the prefix 'ud-' (upwards) and the suffix 'kta' (for PPP).

Prefix: ud

Root: yam (class 1)