महाभारतः mahābhārataḥ - book-5, chapter-5, verse-9

अथ दर्पान्वितो मोहान्न कुर्याद्धृतराष्ट्रजः ।
अन्येषां प्रेषयित्वा च पश्चादस्मान्समाह्वयेः ॥९॥

9. atha darpānvito mohānna kuryāddhṛtarāṣṭrajaḥ ,
anyeṣāṁ preṣayitvā ca paścādasmānsamāhvayeḥ.

9. atha darpa-anvitaḥ mohāt na kuryāt dhṛtarāṣṭrajaḥ
anyeṣām preṣayitvā ca paścāt asmān samāhvayeḥ

9. Then, if Dhritarashtra's son, overcome by pride and delusion (moha), does not act, you should first send [messengers] to others, and afterwards summon us.

Words meanings summery:

• अथ (atha) - then, now, therefore

• दर्प-अन्वितः (darpa-anvitaḥ) - filled with pride, arrogant, proud

• मोहात् (mohāt) - from delusion, due to infatuation

• न (na) - not, no, nor

• कुर्यात् (kuryāt) - should act (in the sense of complying or doing what is right) (should do, may do, would do)

• धृतराष्ट्रजः (dhṛtarāṣṭrajaḥ) - referring to Duryodhana (son of Dhritarashtra)

• अन्येषाम् (anyeṣām) - of others, to others

• प्रेषयित्वा (preṣayitvā) - having sent

• च (ca) - and, also

• पश्चात् (paścāt) - afterwards, later, behind

• अस्मान् (asmān) - us

• समाह्वयेः (samāhvayeḥ) - you should summon

Words meanings and morphology

अथ (atha) - then, now, therefore

(indeclinable)

दर्प-अन्वितः (darpa-anvitaḥ) - filled with pride, arrogant, proud

(adjective)

Nominative, masculine, singular of darpa-anvita

darpa-anvita - filled with pride, proud, arrogant

Compound type : tatpuruṣa (darpa+anvita)

• darpa – pride, arrogance, haughtiness
  noun (masculine)
  Root: dṛp (class 4)
• anvita – accompanied, joined, endowed with, possessed of
  adjective (masculine)
  Past Passive Participle
  Derived from 'anu' (prefix) + root 'i' (to go)
  Prefix: anu
  Root: i (class 2)

Note: sandhi from darpānvitah

मोहात् (mohāt) - from delusion, due to infatuation

(noun)

Ablative, masculine, singular of moha

moha - delusion, infatuation, bewilderment, ignorance (moha)

Root: muh (class 4)

Note: sandhi from mohāt

न (na) - not, no, nor

(indeclinable)

कुर्यात् (kuryāt) - should act (in the sense of complying or doing what is right) (should do, may do, would do)

(verb)

3rd person , singular, active, optative (vidhi-liṅ) of kṛ

Optative Mood

3rd person singular, optative active

Root: kṛ (class 8)

Note: sandhi from kuryāt

धृतराष्ट्रजः (dhṛtarāṣṭrajaḥ) - referring to Duryodhana (son of Dhritarashtra)

(proper noun)

Nominative, masculine, singular of dhṛtarāṣṭraja

dhṛtarāṣṭraja - son of Dhritarashtra

Compound type : tatpuruṣa (dhṛtarāṣṭra+ja)

• dhṛtarāṣṭra – Dhritarashtra (name of a king)
  proper noun (masculine)
• ja – born from, produced from, son
  suffix/noun (masculine)
  Derived from root 'jan' (to be born)
  Root: jan (class 4)

अन्येषाम् (anyeṣām) - of others, to others

(pronoun)

Genitive, masculine, plural of anya

anya - other, another

प्रेषयित्वा (preṣayitvā) - having sent

(indeclinable)

absolutive/gerund

derived from 'pra' (prefix) + root 'iṣ' (to send/wish) in causative form, then absolutive suffix 'tvā'

Prefix: pra

Root: iṣ (class 6)

Note: absolutive

च (ca) - and, also

(indeclinable)

पश्चात् (paścāt) - afterwards, later, behind

(indeclinable)

Note: sandhi from paścāt

अस्मान् (asmān) - us

(pronoun)

Accusative, plural of asmad

asmad - I, we (first person pronoun)

समाह्वयेः (samāhvayeḥ) - you should summon

(verb)

2nd person , singular, active, optative (vidhi-liṅ) of samāhve

Optative Mood

2nd person singular, optative active

Prefixes: sam+ā

Root: hve (class 1)