महाभारतः mahābhārataḥ - book-5, chapter-159, verse-8

मन्यसे यच्च मूढ त्वं न योत्स्यति जनार्दनः ।
सारथ्येन वृतः पार्थैरिति त्वं न बिभेषि च ॥८॥

8. manyase yacca mūḍha tvaṁ na yotsyati janārdanaḥ ,
sārathyena vṛtaḥ pārthairiti tvaṁ na bibheṣi ca.

8. manyase yat ca mūḍha tvam na yotsyati janārdanaḥ
sārathyena vṛtaḥ pārthaiḥ iti tvam na bibheṣi ca

8. mūḍha tvam yat ca manyase janārdanaḥ na yotsyati iti,
pārthaiḥ sārathyena vṛtaḥ (saḥ),
ca tvam na bibheṣi

8. And what you foolishly think, "Janārdana will not fight, for he was chosen for charioteering by the Pārthas (sons of Pṛthā)", for this reason, you also do not fear.

Words meanings summery:

• मन्यसे (manyase) - you think, you believe

• यत् (yat) - what, which, that

• च (ca) - and, also

• मूढ (mūḍha) - O foolish one, O deluded one

• त्वम् (tvam) - you

• न (na) - not

• योत्स्यति (yotsyati) - will fight

• जनार्दनः (janārdanaḥ) - Janārdana (a name of Krishna/Vishnu)

• सारथ्येन (sārathyena) - by charioteering, for charioteering

• वृतः (vṛtaḥ) - chosen, selected, appointed

• पार्थैः (pārthaiḥ) - by the Pārthas (sons of Pṛthā, i.e., Pāṇḍavas)

• इति (iti) - thus, in this manner, marking direct speech or quotation

• त्वम् (tvam) - you

• न (na) - not

• बिभेषि (bibheṣi) - you fear, you are afraid

• च (ca) - and, also

Words meanings and morphology

मन्यसे (manyase) - you think, you believe

(verb)

2nd person , singular, middle, present (laṭ) of man

Root: man (class 4)

यत् (yat) - what, which, that

(pronoun)

Nominative, neuter, singular of yad

yad - which, what, that

Note: Acts as object of 'manyase' in this context, introducing an indirect statement.

च (ca) - and, also

(indeclinable)

Note: Connects to 'iti'.

मूढ (mūḍha) - O foolish one, O deluded one

(adjective)

Vocative, masculine, singular of mūḍha

mūḍha - foolish, deluded, bewildered, stupid

Past Passive Participle

derived from root muh (to be bewildered, confused)

Root: muh (class 4)

Note: Adjective used as a vocative noun.

त्वम् (tvam) - you

(pronoun)

Nominative, singular of yuṣmad

yuṣmad - you (pronoun)

Note: Subject of 'manyase' and 'bibheṣi'.

न (na) - not

(indeclinable)

Note: Negates 'yotsyati' and 'bibheṣi'.

योत्स्यति (yotsyati) - will fight

(verb)

3rd person , singular, active, future (lṛṭ) of yudh

Root: yudh (class 4)

जनार्दनः (janārdanaḥ) - Janārdana (a name of Krishna/Vishnu)

(proper noun)

Nominative, masculine, singular of janārdana

janārdana - agitator of men; a name of Viṣṇu or Kṛṣṇa

Note: Subject of 'yotsyati'.

सारथ्येन (sārathyena) - by charioteering, for charioteering

(noun)

Instrumental, neuter, singular of sārathya

sārathya - charioteering, the office of a charioteer

derived from sarathi (charioteer)

Note: Reason or instrument for being chosen.

वृतः (vṛtaḥ) - chosen, selected, appointed

(adjective)

Nominative, masculine, singular of vṛta

vṛta - chosen, selected, appointed, surrounded

Past Passive Participle

derived from root vṛ (to choose, select) or vṛ (to cover, surround)

Root: vṛ (class 5)

पार्थैः (pārthaiḥ) - by the Pārthas (sons of Pṛthā, i.e., Pāṇḍavas)

(proper noun)

Instrumental, masculine, plural of pārtha

pārtha - son of Pṛthā (Kuntī), a name for the Pāṇḍavas, especially Arjuna

derived from Pṛthā (Kuntī)

Note: Agent of the passive participle 'vṛtaḥ'.

इति (iti) - thus, in this manner, marking direct speech or quotation

(indeclinable)

त्वम् (tvam) - you

(pronoun)

Nominative, singular of yuṣmad

yuṣmad - you (pronoun)

Note: Subject of 'bibheṣi'.

न (na) - not

(indeclinable)

Note: Negates 'bibheṣi'.

बिभेषि (bibheṣi) - you fear, you are afraid

(verb)

2nd person , singular, active, present (laṭ) of bhī

Root: bhī (class 3)

च (ca) - and, also

(indeclinable)

Note: Implies 'also not fear'.