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5,159

महाभारतः       mahābhārataḥ - book-5, chapter-159, verse-10

युधिष्ठिरनियोगात्तु फल्गुनस्य महात्मनः ।
करिष्ये युध्यमानस्य सारथ्यं विदितात्मनः ॥१०॥
10. yudhiṣṭhiraniyogāttu phalgunasya mahātmanaḥ ,
kariṣye yudhyamānasya sārathyaṁ viditātmanaḥ.
10. yudhiṣṭhiranīyogāt tu phālgunasya mahātmanaḥ
kariṣye yudhyamānasya sāratyaṃ viditātmanaḥ
10. yudhiṣṭhiranīyogāt tu mahātmanaḥ viditātmanaḥ
yudhyamānasya phālgunasya sāratyaṃ kariṣye
10. Indeed, by the command of Yudhiṣṭhira, I will act as charioteer for the great-souled Arjuna (Phalguna), who is fighting and knows his true self (ātman).

Words meanings summery:

(Scroll down for elaborated words morphology)

  • युधिष्ठिरनीयोगात् (yudhiṣṭhiranīyogāt) - from the command of Yudhiṣṭhira, by the instruction of Yudhiṣṭhira
  • तु (tu) - indeed (but, indeed, yet)
  • फाल्गुनस्य (phālgunasya) - of Arjuna, of Phalguna
  • महात्मनः (mahātmanaḥ) - of the great-souled one, of the noble one
  • करिष्ये (kariṣye) - I will do, I will perform
  • युध्यमानस्य (yudhyamānasya) - of the one who is fighting, of the fighting one
  • सारत्यम् (sāratyam) - charioteership, the act of being a charioteer
  • विदितात्मनः (viditātmanaḥ) - of the one who knows the self, of the one whose self is known

Words meanings and morphology

युधिष्ठिरनीयोगात् (yudhiṣṭhiranīyogāt) - from the command of Yudhiṣṭhira, by the instruction of Yudhiṣṭhira
(noun)
Ablative, masculine, singular of yudhiṣṭhiranīyoga
yudhiṣṭhiranīyoga - command of Yudhiṣṭhira, instruction of Yudhiṣṭhira
Compound type : tatpuruṣa (yudhiṣṭhira+nīyoga)
  • yudhiṣṭhira – steadfast in battle; proper name of the eldest Pāṇḍava brother
    proper noun (masculine)
  • nīyoga – command, instruction, appointment
    noun (masculine)
    Prefix: ni
    Root: yuj (class 7)
तु (tu) - indeed (but, indeed, yet)
(indeclinable)
फाल्गुनस्य (phālgunasya) - of Arjuna, of Phalguna
(proper noun)
Genitive, masculine, singular of phālguna
phālguna - born under the star Phālgunī; an epithet of Arjuna
महात्मनः (mahātmanaḥ) - of the great-souled one, of the noble one
(adjective)
Genitive, masculine, singular of mahātman
mahātman - great-souled, magnanimous, noble-minded (from mahat + ātman)
Compound type : bahuvrīhi (mahat+ātman)
  • mahat – great, large, important
    adjective (neuter)
  • ātman – self, soul, spirit, essence
    noun (masculine)
Note: Agrees with Phalguna.
करिष्ये (kariṣye) - I will do, I will perform
(verb)
1st person , singular, middle, future (lṛṭ) of kṛ
Future tense, middle voice, 1st person singular
Derived from root kṛ, future stem kariṣya-
Root: kṛ (class 8)
युध्यमानस्य (yudhyamānasya) - of the one who is fighting, of the fighting one
(participle)
Genitive, masculine, singular of yudhyamāna
yudhyamāna - fighting, engaged in battle
Present Middle Participle
Derived from root yudh (to fight) with the suffix -māna.
Root: yudh (class 4)
Note: Agrees with Phalguna.
सारत्यम् (sāratyam) - charioteership, the act of being a charioteer
(noun)
Accusative, neuter, singular of sāratya
sāratya - charioteership, the office or duty of a charioteer
Derived from sarathi (charioteer) + -ya (taddhita suffix for abstract noun)
Note: Object of 'kariṣye'.
विदितात्मनः (viditātmanaḥ) - of the one who knows the self, of the one whose self is known
(adjective)
Genitive, masculine, singular of viditātman
viditātman - one who knows the self (ātman), one whose self is known
Compound of vidita (known, understood, past passive participle of vid) and ātman (self).
Compound type : bahuvrīhi (vidita+ātman)
  • vidita – known, understood, perceived
    participle (neuter)
    Past Passive Participle
    Derived from root vid (to know).
    Root: vid (class 2)
  • ātman – self, soul, spirit, essence
    noun (masculine)
Note: Agrees with Phalguna.