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5,159

महाभारतः       mahābhārataḥ - book-5, chapter-159, verse-6

प्रयाहि शीघ्रं कैतव्य ब्रूयाश्चैव सुयोधनम् ।
श्रुतं वाक्यं गृहीतोऽर्थो मतं यत्ते तथास्तु तत् ॥६॥
6. prayāhi śīghraṁ kaitavya brūyāścaiva suyodhanam ,
śrutaṁ vākyaṁ gṛhīto'rtho mataṁ yatte tathāstu tat.
6. prayāhi śīghram kaitavya brūyāḥ ca eva suyodhanam śrutam
vākyam gṛhītaḥ arthaḥ matam yat te tathā astu tat
6. kaitavya śīghram prayāhi ca eva suyodhanam brūyāḥ vākyam
śrutam arthaḥ gṛhītaḥ yat te matam tat tathā astu
6. Go quickly, O deceitful one, and tell Suyodhana (Duryodhana): "The words have been heard, the meaning grasped. Whatever is your intention, let it be so."

Words meanings summery:

(Scroll down for elaborated words morphology)

  • प्रयाहि (prayāhi) - go, proceed, depart
  • शीघ्रम् (śīghram) - quickly, swiftly, immediately
  • कैतव्य (kaitavya) - Addressing the messenger as a deceitful one. (O deceitful one, O son of Kīṭava)
  • ब्रूयाः (brūyāḥ) - you should tell, you should speak
  • (ca) - and, also, moreover
  • एव (eva) - indeed, just, only, truly
  • सुयोधनम् (suyodhanam) - Suyodhana (Duryodhana)
  • श्रुतम् (śrutam) - heard, listened to
  • वाक्यम् (vākyam) - word, speech, statement
  • गृहीतः (gṛhītaḥ) - grasped, taken, received
  • अर्थः (arthaḥ) - meaning, purpose, object, wealth
  • मतम् (matam) - opinion, thought, intention
  • यत् (yat) - which, whatever
  • ते (te) - your, by you
  • तथा (tathā) - so, thus, in that manner
  • अस्तु (astu) - let it be, may it be
  • तत् (tat) - that

Words meanings and morphology

प्रयाहि (prayāhi) - go, proceed, depart
(verb)
2nd person , singular, active, imperative (loṭ) of pra-yā
Prefix: pra
Root: yā (class 2)
शीघ्रम् (śīghram) - quickly, swiftly, immediately
(indeclinable)
Note: Used adverbially.
कैतव्य (kaitavya) - Addressing the messenger as a deceitful one. (O deceitful one, O son of Kīṭava)
(noun)
Vocative, masculine, singular of kaitava
kaitava - deceit, fraud, trickery; son of Kīṭava; a gambler
derived from kīṭava (deceiver, gambler)
ब्रूयाः (brūyāḥ) - you should tell, you should speak
(verb)
2nd person , singular, active, optative (vidhi-liṅ) of brū
Root: brū (class 2)
(ca) - and, also, moreover
(indeclinable)
एव (eva) - indeed, just, only, truly
(indeclinable)
सुयोधनम् (suyodhanam) - Suyodhana (Duryodhana)
(proper noun)
Accusative, masculine, singular of suyodhana
suyodhana - one who fights well (an epithet of Duryodhana)
Note: Object of 'brūyāḥ'.
श्रुतम् (śrutam) - heard, listened to
(adjective)
Nominative, neuter, singular of śruta
śruta - heard, listened to; what has been heard, knowledge
Past Passive Participle
derived from root śru (to hear) + -ta suffix
Root: śru (class 5)
Note: Qualifies 'vākyam'.
वाक्यम् (vākyam) - word, speech, statement
(noun)
Nominative, neuter, singular of vākya
vākya - speech, word, sentence, statement
derived from vac (to speak)
Root: vac (class 2)
Note: Subject of the implied verb 'is'.
गृहीतः (gṛhītaḥ) - grasped, taken, received
(adjective)
Nominative, masculine, singular of gṛhīta
gṛhīta - grasped, taken, seized, received
Past Passive Participle
derived from root grah (to seize, take) + -ita suffix
Root: grah (class 9)
Note: Qualifies 'arthaḥ'.
अर्थः (arthaḥ) - meaning, purpose, object, wealth
(noun)
Nominative, masculine, singular of artha
artha - meaning, sense, purpose, object, goal, wealth, advantage
Note: Subject of the implied verb 'is'.
मतम् (matam) - opinion, thought, intention
(noun)
Nominative, neuter, singular of mata
mata - thought, opinion, intention, doctrine; considered, approved
Past Passive Participle
derived from root man (to think) + -ta suffix
Root: man (class 4)
यत् (yat) - which, whatever
(pronoun)
Nominative, neuter, singular of yad
yad - which, what, that
Note: Refers to 'matam'.
ते (te) - your, by you
(pronoun)
Genitive, singular of yuṣmad
yuṣmad - you (pronoun)
Note: Possessive, 'your'.
तथा (tathā) - so, thus, in that manner
(indeclinable)
अस्तु (astu) - let it be, may it be
(verb)
3rd person , singular, active, imperative (loṭ) of as
Root: as (class 2)
तत् (tat) - that
(pronoun)
Nominative, neuter, singular of tad
tad - that, he, she, it
Note: Refers back to 'matam yat te'.