महाभारतः mahābhārataḥ - book-4, chapter-28, verse-9

तात मन्यामि तत्सर्वं बुध्यस्व बलमात्मनः ।
नियतं सर्वमित्रेषु बलवत्स्वबलेषु च ॥९॥

9. tāta manyāmi tatsarvaṁ budhyasva balamātmanaḥ ,
niyataṁ sarvamitreṣu balavatsvabaleṣu ca.

9. tāta manyāmi tat sarvam budhyasva balam ātmanaḥ
niyatam sarvamitreṣu balavatsu abaleṣu ca

9. Father, I consider all this (to be true). Understand your own strength (ātman) consistently, both among all allies and among those who are strong or weak.

Words meanings summery:

• तात (tāta) - Father (addressing an elder or superior) (father, dear one)

• मन्यामि (manyāmi) - I consider (I think, I consider, I believe)

• तत् (tat) - this (referring to the preceding statements) (that, this)

• सर्वम् (sarvam) - all (of this) (all, whole, entire)

• बुध्यस्व (budhyasva) - understand (know, understand, realize)

• बलम् (balam) - your own strength (strength, power, force)

• आत्मनः (ātmanaḥ) - of your own self (ātman) (of the self, of oneself)

• नियतम् (niyatam) - consistently (fixed, constant, certainly, consistently)

• सर्वमित्रेषु (sarvamitreṣu) - among all allies (among all friends/allies)

• बलवत्सु (balavatsu) - among those who are strong (among the strong, in the strong)

• अबलेषु (abaleṣu) - among those who are weak (among the weak, in the weak)

• च (ca) - and (and, also)

Words meanings and morphology

तात (tāta) - Father (addressing an elder or superior) (father, dear one)

(noun)

Vocative, masculine, singular of tāta

tāta - father, dear one, respected sir

मन्यामि (manyāmi) - I consider (I think, I consider, I believe)

(verb)

1st person , singular, active, present (laṭ) of man

Root: man (class 4)

तत् (tat) - this (referring to the preceding statements) (that, this)

(pronoun)

Accusative, neuter, singular of tad

tad - that, this, he, she, it

सर्वम् (sarvam) - all (of this) (all, whole, entire)

(adjective)

Accusative, neuter, singular of sarva

sarva - all, every, whole, entire

Note: Agrees with `tat`.

बुध्यस्व (budhyasva) - understand (know, understand, realize)

(verb)

2nd person , singular, middle, imperative (loṭ) of budh

Root: budh (class 1)

बलम् (balam) - your own strength (strength, power, force)

(noun)

Accusative, neuter, singular of bala

bala - strength, power, force, army

Note: Object of `budhyasva`.

आत्मनः (ātmanaḥ) - of your own self (ātman) (of the self, of oneself)

(noun)

Genitive, masculine, singular of ātman

ātman - self, soul, spirit, essence, life, mind, body

Note: Possessive, 'strength of oneself'.

नियतम् (niyatam) - consistently (fixed, constant, certainly, consistently)

(adjective)

Accusative, neuter, singular of niyata

niyata - fixed, restrained, constant, certain, disciplined

Past Passive Participle

From `ni-` (down, in) + root `yam` (to hold, control).

Prefix: ni

Root: yam (class 1)

सर्वमित्रेषु (sarvamitreṣu) - among all allies (among all friends/allies)

(noun)

Locative, masculine, plural of sarvamitra

sarvamitra - all friends, universal friend

Compound type : karmadhāraya (sarva+mitra)

• sarva – all, every
  adjective (neuter)
• mitra – friend, ally
  noun (masculine)

बलवत्सु (balavatsu) - among those who are strong (among the strong, in the strong)

(adjective)

Locative, masculine, plural of balavat

balavat - strong, powerful, mighty

Possessive suffix

From `bala` + suffix `-vat` (possessing).

अबलेषु (abaleṣu) - among those who are weak (among the weak, in the weak)

(adjective)

Locative, masculine, plural of abala

abala - weak, feeble, powerless

Negated form of `bala` (strength).

Compound type : nañ-tatpuruṣa (a+bala)

• a – not, non-
  indeclinable
  Negative prefix.
• bala – strength, power
  noun (neuter)

च (ca) - and (and, also)

(indeclinable)

Note: Conjunction.