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4,28

महाभारतः       mahābhārataḥ - book-4, chapter-28, verse-5

तस्मात्सत्रं प्रविष्टेषु पाण्डवेषु महात्मसु ।
गूढभावेषु छन्नेषु काले चोदयमागते ॥५॥
5. tasmātsatraṁ praviṣṭeṣu pāṇḍaveṣu mahātmasu ,
gūḍhabhāveṣu channeṣu kāle codayamāgate.
5. tasmāt sattram praviṣṭeṣu pāṇḍaveṣu mahātmasu
gūḍhabhāveṣu channeṣu kāle ca udayam āgate
5. Therefore, as the great-souled (mahātman) Pandavas, with their intentions concealed and themselves in hiding, have entered a retreat, and with the time for their emergence now at hand...

Words meanings summery:

(Scroll down for elaborated words morphology)

  • तस्मात् (tasmāt) - therefore (therefore, from that, for that reason)
  • सत्त्रम् (sattram) - a retreat, a dwelling (sacrifice, session, assembly, house, dwelling, retreat, secret)
  • प्रविष्टेषु (praviṣṭeṣu) - having entered (a retreat) (having entered, being entered into)
  • पाण्डवेषु (pāṇḍaveṣu) - among the Pandavas (among the Pandavas, regarding the Pandavas)
  • महात्मसु (mahātmasu) - among the great-souled (mahātman) (among the great-souled, noble-minded ones)
  • गूढभावेषु (gūḍhabhāveṣu) - with their intentions hidden, whose true nature (bhāva) is concealed (among those with hidden intentions/nature)
  • छन्नेषु (channeṣu) - themselves in hiding, concealed (among those who are hidden/concealed)
  • काले (kāle) - when the time (has come) (at the time, in time)
  • (ca) - and also (and, also)
  • उदयम् (udayam) - their emergence (rising, ascent, emergence, prosperity)
  • आगते (āgate) - when it has arrived (the time) (having come, approached)

Words meanings and morphology

तस्मात् (tasmāt) - therefore (therefore, from that, for that reason)
(indeclinable)
Ablative singular of `tad`.
Note: Adverbial.
सत्त्रम् (sattram) - a retreat, a dwelling (sacrifice, session, assembly, house, dwelling, retreat, secret)
(noun)
Accusative, neuter, singular of sattra
sattra - sacrifice, session, assembly, house, dwelling, retreat, secret
Root: sad (class 1)
प्रविष्टेषु (praviṣṭeṣu) - having entered (a retreat) (having entered, being entered into)
(adjective)
Locative, masculine, plural of praviṣṭa
praviṣṭa - entered, gone into, initiated
Past Passive Participle
From prefix `pra` + root `viś` (to enter) + `kta` suffix.
Prefix: pra
Root: viś (class 6)
Note: Refers to the Pandavas.
पाण्डवेषु (pāṇḍaveṣu) - among the Pandavas (among the Pandavas, regarding the Pandavas)
(proper noun)
Locative, masculine, plural of pāṇḍava
pāṇḍava - a descendant of Pandu, the Pandavas
From `paṇḍu` (name of a king) + `aṇ` suffix.
महात्मसु (mahātmasu) - among the great-souled (mahātman) (among the great-souled, noble-minded ones)
(adjective)
Locative, masculine, plural of mahātman
mahātman - great-souled, noble-minded, a great being; the supreme cosmic self (ātman)
Compound of `mahā` (great) + `ātman` (soul, self).
Compound type : karmadhāraya (mahā+ātman)
  • mahā – great, large
    adjective (feminine)
  • ātman – self, soul, spirit, individual self (ātman)
    noun (masculine)
    Root: an (class 2)
गूढभावेषु (gūḍhabhāveṣu) - with their intentions hidden, whose true nature (bhāva) is concealed (among those with hidden intentions/nature)
(adjective)
Locative, masculine, plural of gūḍhabhāva
gūḍhabhāva - having hidden nature/intentions
Compound of `gūḍha` (hidden) + `bhāva` (nature, state, intention).
Compound type : bahuvrīhi (gūḍha+bhāva)
  • gūḍha – hidden, concealed, secret
    adjective (masculine)
    Past Passive Participle
    From root `guh` (to hide) + `kta` suffix
    Root: guh (class 1)
  • bhāva – state, condition, nature, intention, feeling
    noun (masculine)
    From root `bhū` (to be) + `ghaञ` suffix
    Root: bhū (class 1)
छन्नेषु (channeṣu) - themselves in hiding, concealed (among those who are hidden/concealed)
(adjective)
Locative, masculine, plural of channa
channa - covered, hidden, concealed
Past Passive Participle
From root `chad` (to cover) + `kta` suffix.
Root: chad (class 1)
काले (kāle) - when the time (has come) (at the time, in time)
(noun)
Locative, masculine, singular of kāla
kāla - time, suitable time, period
Root: kal (class 10)
(ca) - and also (and, also)
(indeclinable)
उदयम् (udayam) - their emergence (rising, ascent, emergence, prosperity)
(noun)
Accusative, masculine, singular of udaya
udaya - rising, ascent, emergence, prosperity
From prefix `ud` + root `i` (to go) + `ac` suffix.
Prefix: ud
Root: i (class 2)
आगते (āgate) - when it has arrived (the time) (having come, approached)
(adjective)
Locative, masculine, singular of āgata
āgata - come, arrived, approached
Past Passive Participle
From prefix `ā` + root `gam` (to go) + `kta` suffix.
Prefix: ā
Root: gam (class 1)