महाभारतः mahābhārataḥ - book-4, chapter-28, verse-10

उच्चावचं बलं ज्ञात्वा मध्यस्थं चापि भारत ।
प्रहृष्टमप्रहृष्टं च संदधाम तथा परैः ॥१०॥

10. uccāvacaṁ balaṁ jñātvā madhyasthaṁ cāpi bhārata ,
prahṛṣṭamaprahṛṣṭaṁ ca saṁdadhāma tathā paraiḥ.

10. uccāvacam balam jñātvā madhyastham ca api bhārata
prahṛṣṭam aprahṛṣṭam ca saṃdadhāma tathā paraiḥ

10. O Bhārata, after assessing the various types of military strength (bala), including neutral ones, and those that are enthusiastic and unenthusiastic, we should therefore make alliances with others.

Words meanings summery:

• उच्चावचम् (uccāvacam) - varied, of different types (referring to strength or army) (high and low, varied, different)

• बलम् (balam) - military strength, army (strength, power, army)

• ज्ञात्वा (jñātvā) - after assessing (having known, after knowing)

• मध्यस्थम् (madhyastham) - neutral (referring to a force or party) (neutral, being in the middle)

• च (ca) - and (and, also)

• अपि (api) - also, including (also, even, too)

• भारत (bhārata) - O Dhṛtarāṣṭra (common address in Mahābhārata) (O descendant of Bharata, O Bhārata)

• प्रहृष्टम् (prahṛṣṭam) - enthusiastic (referring to forces) (delighted, joyful, enthusiastic)

• अप्रहृष्टम् (aprahṛṣṭam) - unenthusiastic (referring to forces) (not delighted, dispirited, unwilling)

• च (ca) - and (and, also)

• संदधाम (saṁdadhāma) - we should make alliances (with others) (we should unite, we should reconcile, let us make alliances)

• तथा (tathā) - therefore, similarly (thus, so, in that way)

• परैः (paraiḥ) - with others (implying other kings/states, possibly enemies) (by others, with enemies)

Words meanings and morphology

उच्चावचम् (uccāvacam) - varied, of different types (referring to strength or army) (high and low, varied, different)

(adjective)

Accusative, neuter, singular of uccāvaca

uccāvaca - high and low, varied, mixed, uneven

Compound type : dvandva (ucca+avaca)

• ucca – high, elevated, loud
  adjective (masculine)
• avaca – low, inferior
  adjective (masculine)

बलम् (balam) - military strength, army (strength, power, army)

(noun)

Accusative, neuter, singular of bala

bala - strength, power, force, army

ज्ञात्वा (jñātvā) - after assessing (having known, after knowing)

(indeclinable)

absolutive

Derived from root jñā (9th class) with suffix -tvā.

Root: jñā (class 9)

मध्यस्थम् (madhyastham) - neutral (referring to a force or party) (neutral, being in the middle)

(adjective)

Accusative, neuter, singular of madhyastha

madhyastha - standing in the middle, neutral, impartial

Compound type : tatpurusha (madhya+stha)

• madhya – middle, central
  noun (neuter)
• stha – standing, staying, situated
  adjective (masculine)
  Derived from root sthā.
  Root: sthā (class 1)

Note: Agrees with balam.

च (ca) - and (and, also)

(indeclinable)

अपि (api) - also, including (also, even, too)

(indeclinable)

भारत (bhārata) - O Dhṛtarāṣṭra (common address in Mahābhārata) (O descendant of Bharata, O Bhārata)

(proper noun)

Vocative, masculine, singular of bhārata

bhārata - descendant of Bharata, relating to Bharata, India

Note: Refers to Dhṛtarāṣṭra.

प्रहृष्टम् (prahṛṣṭam) - enthusiastic (referring to forces) (delighted, joyful, enthusiastic)

(adjective)

Accusative, neuter, singular of prahṛṣṭa

prahṛṣṭa - delighted, joyful, enthusiastic, excited

Past Passive Participle

Derived from root hṛṣ (4th class) with upasarga pra-.

Prefix: pra

Root: hṛṣ (class 4)

Note: Agrees with balam.

अप्रहृष्टम् (aprahṛṣṭam) - unenthusiastic (referring to forces) (not delighted, dispirited, unwilling)

(adjective)

Accusative, neuter, singular of aprahṛṣṭa

aprahṛṣṭa - not delighted, displeased, sad, unwilling

Past Passive Participle

Negative prefix 'a-' added to prahṛṣṭa.

Compound type : nañ-tatpuruṣa (a+prahṛṣṭa)

• a – not, non
  indeclinable
• prahṛṣṭa – delighted, joyful, enthusiastic
  adjective (masculine)
  Past Passive Participle
  Derived from root hṛṣ with upasarga pra-.
  Prefix: pra
  Root: hṛṣ (class 4)

Note: Agrees with balam.

च (ca) - and (and, also)

(indeclinable)

संदधाम (saṁdadhāma) - we should make alliances (with others) (we should unite, we should reconcile, let us make alliances)

(verb)

1st person , plural, active, imperative (loṭ) of saṃdadhā

imperative/aorist

1st person plural imperative or aorist of root dhā with prefix saṃ-.

Prefix: sam

Root: dhā (class 3)

तथा (tathā) - therefore, similarly (thus, so, in that way)

(indeclinable)

परैः (paraiḥ) - with others (implying other kings/states, possibly enemies) (by others, with enemies)

(pronoun)

Instrumental, masculine, plural of para

para - other, another, superior, chief, enemy

Note: Refers to other parties, potentially hostile.