महाभारतः mahābhārataḥ - book-3, chapter-9, verse-8

समीक्षा यादृशी ह्यस्य पाण्डवान्प्रति भारत ।
उपेक्ष्यमाणा सा राजन्महान्तमनयं स्पृशेत् ॥८॥

8. samīkṣā yādṛśī hyasya pāṇḍavānprati bhārata ,
upekṣyamāṇā sā rājanmahāntamanayaṁ spṛśet.

8. samīkṣā yādṛśī hi asya pāṇḍavān prati bhārata
upekṣyamāṇā sā rājan mahāntam anayam spṛśet

8. O descendant of Bharata, whatever consideration (or counsel) there is concerning the Pāṇḍavas, if that is disregarded, O king, it would surely lead to a great calamity.

Words meanings summery:

• समीक्षा (samīkṣā) - consideration, counsel (consideration, reflection, examination, counsel, opinion)

• यादृशी (yādṛśī) - whatever kind of (of whatever kind, such as, which kind)

• हि (hi) - surely (indeed, surely, because, for)

• अस्य (asya) - concerning this (matter/counsel) (of this (masculine/neuter), his)

• पाण्डवान् (pāṇḍavān) - the Pāṇḍavas

• प्रति (prati) - concerning, regarding (towards, regarding, against, for)

• भारत (bhārata) - O descendant of Bharata (Dhṛtarāṣṭra) (O descendant of Bharata, O Bhārata)

• उपेक्ष्यमाणा (upekṣyamāṇā) - if (that counsel) is disregarded (being neglected, being disregarded, being ignored)

• सा (sā) - that (counsel) (that, she)

• राजन् (rājan) - O king

• महान्तम् (mahāntam) - great (great, large, extensive, mighty)

• अनयम् (anayam) - calamity, misfortune (misfortune, bad policy, injustice, calamity)

• स्पृशेत् (spṛśet) - it would lead to, cause (it would touch, it would reach, it would involve, it would cause)

Words meanings and morphology

समीक्षा (samīkṣā) - consideration, counsel (consideration, reflection, examination, counsel, opinion)

(noun)

Nominative, feminine, singular of samīkṣā

samīkṣā - consideration, reflection, investigation, view, counsel

From sam- + īkṣ- (to see, consider)

Prefix: sam

Root: īkṣ (class 1)

यादृशी (yādṛśī) - whatever kind of (of whatever kind, such as, which kind)

(pronoun)

Nominative, feminine, singular of yādṛśa

yādṛśa - of what kind, such as, like which

Note: correlative pronoun, referring back to samīkṣā.

हि (hi) - surely (indeed, surely, because, for)

(indeclinable)

Note: Emphatic particle.

अस्य (asya) - concerning this (matter/counsel) (of this (masculine/neuter), his)

(pronoun)

Genitive, neuter, singular of idam

idam - this, this one, here

Note: Could also be masculine genitive singular. Referring to 'this' counsel or 'this topic'.

पाण्डवान् (pāṇḍavān) - the Pāṇḍavas

(proper noun)

Accusative, masculine, plural of pāṇḍava

pāṇḍava - descendant of Pāṇḍu, the Pāṇḍavas

From Pāṇḍu + a (suffix)

Note: Object of the preposition 'prati'.

प्रति (prati) - concerning, regarding (towards, regarding, against, for)

(indeclinable)

भारत (bhārata) - O descendant of Bharata (Dhṛtarāṣṭra) (O descendant of Bharata, O Bhārata)

(proper noun)

Vocative, masculine, singular of bhārata

bhārata - descendant of Bharata, an Indian, a warrior

From Bharata + a (suffix)

उपेक्ष्यमाणा (upekṣyamāṇā) - if (that counsel) is disregarded (being neglected, being disregarded, being ignored)

(adjective)

Nominative, feminine, singular of upekṣyamāṇa

upekṣyamāṇa - being neglected, being disregarded, being ignored

Present Passive Participle

From upa- + īkṣ- (to see) + śānac (middle participle suffix)

Prefix: upa

Root: īkṣ (class 1)

Note: Qualifies `sā` (samīkṣā).

सा (sā) - that (counsel) (that, she)

(pronoun)

Nominative, feminine, singular of tad

tad - that, she, it

Note: Refers to `samīkṣā`.

राजन् (rājan) - O king

(noun)

Vocative, masculine, singular of rājan

rājan - king, ruler, prince

महान्तम् (mahāntam) - great (great, large, extensive, mighty)

(adjective)

Accusative, masculine, singular of mahant

mahant - great, large, mighty, extensive

Note: Qualifies `anayam`.

अनयम् (anayam) - calamity, misfortune (misfortune, bad policy, injustice, calamity)

(noun)

Accusative, masculine, singular of anaya

anaya - misfortune, bad policy, injustice, calamity, wrong course

Negation of naya (right conduct, policy)

Compound type : nañ-tatpuruṣa (a+naya)

• a – not, non-
  indeclinable
• naya – conduct, policy, justice, leading
  noun (masculine)
  From nī- (to lead)
  Root: nī (class 1)

Note: Object of `spṛśet`.

स्पृशेत् (spṛśet) - it would lead to, cause (it would touch, it would reach, it would involve, it would cause)

(verb)

3rd person , singular, active, optative (vidhiliṅ) of spṛś

Root: spṛś (class 6)

Note: Expresses potential or desiderative action ("it would...").