महाभारतः mahābhārataḥ - book-3, chapter-87, verse-12

ततः पुण्यतमा राजन्सततं तापसायुता ।
केतुमाला च मेध्या च गङ्गारण्यं च भूमिप ।
ख्यातं च सैन्धवारण्यं पुण्यं द्विजनिषेवितम् ॥१२॥

12. tataḥ puṇyatamā rājansatataṁ tāpasāyutā ,
ketumālā ca medhyā ca gaṅgāraṇyaṁ ca bhūmipa ,
khyātaṁ ca saindhavāraṇyaṁ puṇyaṁ dvijaniṣevitam.

12. tataḥ puṇyatamā rājan satatam
tāpasāyutā ketumālā ca medhyā ca
gaṅgāraṇyam ca bhūmipa khyātam ca
saindhavāraṇyam puṇyam dvijaniṣevitam

12. O king, beyond that, there is Ketumālā, which is most sacred, always inhabited by ascetics (tapas), and pure. And, O protector of the earth, there is also Gaṅgāraṇya, and the famous, sacred Saindhavāraṇya forest, frequented by twice-born ones.

Words meanings summery:

• ततः (tataḥ) - then, thence, beyond that

• पुण्यतमा (puṇyatamā) - most sacred, most virtuous

• राजन् (rājan) - O king

• सततम् (satatam) - always, constantly, continually

• तापसायुता (tāpasāyutā) - inhabited by ascetics, filled with ascetics

• केतुमाला (ketumālā) - Ketumālā (name of a region or hermitage)

• च (ca) - and

• मेध्या (medhyā) - pure, sacred, fit for sacrifice

• च (ca) - and

• गङ्गारण्यम् (gaṅgāraṇyam) - Gaṅgāraṇya (the Ganga forest)

• च (ca) - and

• भूमिप (bhūmipa) - O protector of the earth, O king

• ख्यातम् (khyātam) - famous, well-known

• च (ca) - and

• सैन्धवारण्यम् (saindhavāraṇyam) - Saindhavāraṇya (the Saindhava forest)

• पुण्यम् (puṇyam) - sacred, holy, meritorious

• द्विजनिषेवितम् (dvijaniṣevitam) - frequented by twice-born (dvija) ones (frequented by twice-born ones (Brahmins or birds))

Words meanings and morphology

ततः (tataḥ) - then, thence, beyond that

(indeclinable)

पुण्यतमा (puṇyatamā) - most sacred, most virtuous

(adjective)

Nominative, feminine, singular of puṇyatama

puṇyatama - most sacred, most holy, most virtuous

Superlative degree of puṇya

राजन् (rājan) - O king

(noun)

Vocative, masculine, singular of rājan

rājan - king, ruler, prince

सततम् (satatam) - always, constantly, continually

(indeclinable)

Note: Adverbial usage of neuter accusative singular adjective.

तापसायुता (tāpasāyutā) - inhabited by ascetics, filled with ascetics

(adjective)

Nominative, feminine, singular of tāpasāyuta

tāpasāyuta - joined with ascetics, associated with ascetics

Compound type : tatpurusha (tāpasa+āyuta)

• tāpasa – ascetic, hermit (derivative of tapas)
  noun (masculine)
  Derived from tapas (asceticism)
• āyuta – joined, united, endowed with, full of
  adjective (masculine)
  Past Passive Participle
  Derived from root yu- (to join, connect)
  Root: yu (class 2)

केतुमाला (ketumālā) - Ketumālā (name of a region or hermitage)

(proper noun)

Nominative, feminine, singular of ketumālā

ketumālā - Ketumālā (a mythical land or region); a garland of banners

Compound type : tatpurusha (ketu+mālā)

• ketu – banner, flag, sign, mark, comet
  noun (masculine)
• mālā – garland, wreath, necklace, series
  noun (feminine)

च (ca) - and

(indeclinable)

मेध्या (medhyā) - pure, sacred, fit for sacrifice

(adjective)

Nominative, feminine, singular of medhya

medhya - pure, sacred, holy, fit for sacrifice

च (ca) - and

(indeclinable)

गङ्गारण्यम् (gaṅgāraṇyam) - Gaṅgāraṇya (the Ganga forest)

(proper noun)

neuter, singular of gaṅgāraṇya

gaṅgāraṇya - forest of the Gaṅgā (river)

Compound type : tatpurusha (gaṅgā+araṇya)

• gaṅgā – the river Gaṅgā (Ganges)
  proper noun (feminine)
• araṇya – forest, wilderness, desert
  noun (neuter)

च (ca) - and

(indeclinable)

भूमिप (bhūmipa) - O protector of the earth, O king

(noun)

Vocative, masculine, singular of bhūmipa

bhūmipa - king, protector of the earth

Compound type : tatpurusha (bhūmi+pa)

• bhūmi – earth, ground, land
  noun (feminine)
• pa – protector, guardian, ruler
  noun (masculine)

ख्यातम् (khyātam) - famous, well-known

(adjective)

neuter, singular of khyāta

khyāta - famous, well-known, celebrated, called, named, spoken of

Past Passive Participle

Derived from root khyā- (to tell, relate, be called)

Root: khyā (class 2)

च (ca) - and

(indeclinable)

सैन्धवारण्यम् (saindhavāraṇyam) - Saindhavāraṇya (the Saindhava forest)

(proper noun)

neuter, singular of saindhavāraṇya

saindhavāraṇya - the forest of Saindhava (related to the river Sindhu)

Compound type : tatpurusha (saindhava+araṇya)

• saindhava – belonging to or coming from the country of Sindhu (Indus); salt
  adjective (masculine)
• araṇya – forest, wilderness
  noun (neuter)

पुण्यम् (puṇyam) - sacred, holy, meritorious

(adjective)

neuter, singular of puṇya

puṇya - sacred, holy, virtuous, meritorious, good; a good deed, virtue

द्विजनिषेवितम् (dvijaniṣevitam) - frequented by twice-born (dvija) ones (frequented by twice-born ones (Brahmins or birds))

(adjective)

neuter, singular of dvijaniṣevita

dvijaniṣevita - frequented by twice-born ones

Compound type : tatpurusha (dvija+niṣevita)

• dvija – twice-born; a Brahmin, a bird, a snake, a tooth
  noun (masculine)
• niṣevita – frequented, inhabited, enjoyed, served
  adjective (neuter)
  Past Passive Participle
  Derived from root sev- (to serve, frequent) with upasarga ni-
  Prefix: ni
  Root: sev (class 1)