महाभारतः mahābhārataḥ - book-3, chapter-87, verse-11

जम्बूमार्गो महाराज ऋषीणां भावितात्मनाम् ।
आश्रमः शाम्यतां श्रेष्ठ मृगद्विजगणायुतः ॥११॥

11. jambūmārgo mahārāja ṛṣīṇāṁ bhāvitātmanām ,
āśramaḥ śāmyatāṁ śreṣṭha mṛgadvijagaṇāyutaḥ.

11. jambūmārgaḥ mahārāja ṛṣīṇām bhāvitātmanām
āśramaḥ śāmyatām śreṣṭha mṛgadvijagaṇāyutaḥ

11. O great king, the Jambūmārga hermitage (āśrama) of the contemplative (ātman) sages, which is excellent in its tranquility, is filled with flocks of deer and birds.

Words meanings summery:

• जम्बूमार्गः (jambūmārgaḥ) - Jambūmārga (a specific hermitage or region)

• महाराज (mahārāja) - O great king

• ऋषीणाम् (ṛṣīṇām) - of the sages

• भावितात्मनाम् (bhāvitātmanām) - of the contemplative sages (of those whose souls are purified, of the contemplative ones)

• आश्रमः (āśramaḥ) - hermitage, āśrama

• शाम्यताम् (śāmyatām) - as to its tranquility, in its tranquility (tranquility, peacefulness)

• श्रेष्ठ (śreṣṭha) - best, most excellent, supreme

• मृगद्विजगणायुतः (mṛgadvijagaṇāyutaḥ) - filled with flocks of deer and birds

Words meanings and morphology

जम्बूमार्गः (jambūmārgaḥ) - Jambūmārga (a specific hermitage or region)

(proper noun)

Nominative, masculine, singular of jambūmārga

jambūmārga - Jambūmārga (name of a holy place or hermitage), path of the Jambu tree

Compound type : tatpurusha (jambū+mārga)

• jambū – rose-apple tree; rose-apple fruit
  noun (feminine)
• mārga – path, way, road, track
  noun (masculine)

महाराज (mahārāja) - O great king

(noun)

Vocative, masculine, singular of mahārāja

mahārāja - great king, emperor, sovereign

Compound type : karmadharaya (mahā+rājan)

• mahā – great, large, mighty
  adjective
• rājan – king, ruler
  noun (masculine)

ऋषीणाम् (ṛṣīṇām) - of the sages

(noun)

Genitive, masculine, plural of ṛṣi

ṛṣi - sage, inspired poet, seer, ascetic

भावितात्मनाम् (bhāvitātmanām) - of the contemplative sages (of those whose souls are purified, of the contemplative ones)

(adjective)

Genitive, masculine, plural of bhāvitātman

bhāvitātman - one whose mind or soul is cultivated, contemplative, purified in soul

Compound type : bahuvrihi (bhāvita+ātman)

• bhāvita – cultivated, purified, caused to be, developed
  adjective (masculine)
  Past Passive Participle
  Derived from root bhū (to be) in causative sense with suffix -ita
  Root: bhū (class 1)
• ātman – soul, self, spirit, essence
  noun (masculine)

आश्रमः (āśramaḥ) - hermitage, āśrama

(noun)

Nominative, masculine, singular of āśrama

āśrama - hermitage, a hermitage, an abode of ascetics; one of the four stages of life; a halting-place

शाम्यताम् (śāmyatām) - as to its tranquility, in its tranquility (tranquility, peacefulness)

(noun)

Accusative, feminine, singular of śāmyatā

śāmyatā - tranquility, peacefulness, quietude

Derived from root śam (to be calm) with suffix -yatā

Root: śam (class 4)

Note: Used adverbially here, qualifying 'excellent' or describing the state of the hermitage.

श्रेष्ठ (śreṣṭha) - best, most excellent, supreme

(adjective)

Nominative, masculine, singular of śreṣṭha

śreṣṭha - best, most excellent, chief, supreme

Superlative of praśasya (praiseworthy)

मृगद्विजगणायुतः (mṛgadvijagaṇāyutaḥ) - filled with flocks of deer and birds

(adjective)

Nominative, masculine, singular of mṛgadvijagaṇāyuta

mṛgadvijagaṇāyuta - joined with/endowed with groups of deer and birds

Compound type : bahuvrihi (mṛga+dvija+gaṇa+āyuta)

• mṛga – deer, wild animal, game
  noun (masculine)
• dvija – twice-born; a Brahmin, a bird, a snake, a tooth
  noun (masculine)
• gaṇa – multitude, troop, flock, collection
  noun (masculine)
• āyuta – joined, united, endowed with, full of
  adjective (masculine)
  Past Passive Participle
  Derived from root yu- (to join, connect)
  Root: yu (class 2)