महाभारतः mahābhārataḥ - book-3, chapter-249, verse-6

अहं तु राज्ञः सुरथस्य पुत्रो यं कोटिकाश्येति विदुर्मनुष्याः ।
असौ तु यस्तिष्ठति काञ्चनाङ्गे रथे हुतोऽग्निश्चयने यथैव ।
त्रिगर्तराजः कमलायताक्षि क्षेमंकरो नाम स एष वीरः ॥६॥

6. ahaṁ tu rājñaḥ surathasya putro; yaṁ koṭikāśyeti vidurmanuṣyāḥ ,
asau tu yastiṣṭhati kāñcanāṅge; rathe huto'gniścayane yathaiva ,
trigartarājaḥ kamalāyatākṣi; kṣemaṁkaro nāma sa eṣa vīraḥ.

6. aham tu rājñaḥ surathasya putraḥ yam koṭikāśya
iti viduḥ manuṣyāḥ asau tu yaḥ tiṣṭhati kāñcanāṅge
rathe hutaḥ agniḥ cayane yathā eva trigartarājaḥ
kamalāyatākṣi kṣemaṅkaraḥ nāma sa eṣa vīraḥ

6. I am the son of King Suratha, whom people know as Koṭikāśya. And that one, who stands in a golden-bodied chariot, like a fire offered on an altar (cayana), is the hero Kṣemaṅkara, the King of Trigarta, O lotus-eyed one.

Words meanings summery:

• अहम् (aham) - I

• तु (tu) - but, indeed (but, indeed, yet)

• राज्ञः (rājñaḥ) - of the king

• सुरथस्य (surathasya) - of King Suratha (of Suratha)

• पुत्रः (putraḥ) - son

• यम् (yam) - whom (whom, which)

• कोटिकाश्य (koṭikāśya) - Koṭikāśya (a specific name for the speaker) (Koṭikāśya (a proper name))

• इति (iti) - as (introducing a name/quote) (thus, so, as)

• विदुः (viduḥ) - they know

• मनुष्याः (manuṣyāḥ) - people (people, men, human beings)

• असौ (asau) - that one (referring to the other warrior) (that (person/thing))

• तु (tu) - and, (introducing another person) (but, indeed, yet)

• यः (yaḥ) - who (who, which)

• तिष्ठति (tiṣṭhati) - stands (stands, remains, stays)

• काञ्चनाङ्गे (kāñcanāṅge) - in a golden-bodied (chariot) (in a golden-bodied, in a golden-limbed)

• रथे (rathe) - in the chariot

• हुतः (hutaḥ) - offered (as in fire sacrifice) (offered, sacrificed, consumed by fire)

• अग्निः (agniḥ) - fire (fire, god of fire)

• चयने (cayane) - on the altar (for fire sacrifice, referring to a ritual fire-altar construction) (in the pile, in the altar, in the collection)

• यथा (yathā) - just as (as, just as, according to)

• एव (eva) - just, indeed (only, certainly, indeed)

• त्रिगर्तराजः (trigartarājaḥ) - the King of Trigarta (king of Trigarta)

• कमलायताक्षि (kamalāyatākṣi) - O lotus-eyed one (vocative address to the woman) (O lotus-eyed one)

• क्षेमङ्करः (kṣemaṅkaraḥ) - Kṣemaṅkara (a specific name) (causing welfare, doing good, Kṣemaṅkara (name))

• नाम (nāma) - by name (by name, indeed, namely)

• स (sa) - he (that person) (he, that)

• एष (eṣa) - this one (this, this one)

• वीरः (vīraḥ) - hero (hero, warrior)

Words meanings and morphology

अहम् (aham) - I

(pronoun)

Nominative, singular of asmad

asmad - I, we

तु (tu) - but, indeed (but, indeed, yet)

(indeclinable)

राज्ञः (rājñaḥ) - of the king

(noun)

Genitive, masculine, singular of rājan

rājan - king, sovereign

सुरथस्य (surathasya) - of King Suratha (of Suratha)

(proper noun)

Genitive, masculine, singular of suratha

suratha - a king named Suratha (lit. 'having a good chariot')

Compound type : bahuvrihi (su+ratha)

• su – good, well, excellent
  indeclinable
• ratha – chariot
  noun (masculine)
  Root: ramh (class 1)

पुत्रः (putraḥ) - son

(noun)

Nominative, masculine, singular of putra

putra - son, child

यम् (yam) - whom (whom, which)

(pronoun)

Accusative, masculine, singular of yad

yad - who, which, what

कोटिकाश्य (koṭikāśya) - Koṭikāśya (a specific name for the speaker) (Koṭikāśya (a proper name))

(proper noun)

Nominative, masculine, singular of koṭikāśya

koṭikāśya - a personal name

Note: This is a proper name, used in apposition to 'yam'.

इति (iti) - as (introducing a name/quote) (thus, so, as)

(indeclinable)

विदुः (viduḥ) - they know

(verb)

3rd person , plural, active, present (laṭ) of vid

root of 2nd class (adādi)

Root: vid (class 2)

मनुष्याः (manuṣyāḥ) - people (people, men, human beings)

(noun)

Nominative, masculine, plural of manuṣya

manuṣya - man, human being, person

असौ (asau) - that one (referring to the other warrior) (that (person/thing))

(pronoun)

Nominative, masculine, singular of adas

adas - that, this

Note: Refers to a masculine singular person at a distance.

तु (tu) - and, (introducing another person) (but, indeed, yet)

(indeclinable)

यः (yaḥ) - who (who, which)

(pronoun)

Nominative, masculine, singular of yad

yad - who, which, what

तिष्ठति (tiṣṭhati) - stands (stands, remains, stays)

(verb)

3rd person , singular, active, present (laṭ) of sthā

Root: sthā (class 1)

काञ्चनाङ्गे (kāñcanāṅge) - in a golden-bodied (chariot) (in a golden-bodied, in a golden-limbed)

(adjective)

Locative, masculine, singular of kāñcanāṅga

kāñcanāṅga - having golden limbs/body, golden-bodied

Compound type : bahuvrihi (kāñcana+aṅga)

• kāñcana – golden, made of gold, gold
  adjective (neuter)
• aṅga – limb, body, part
  noun (neuter)

Note: Agrees with 'rathe'.

रथे (rathe) - in the chariot

(noun)

Locative, masculine, singular of ratha

ratha - chariot, car

Root: ramh (class 1)

हुतः (hutaḥ) - offered (as in fire sacrifice) (offered, sacrificed, consumed by fire)

(adjective)

Nominative, masculine, singular of huta

huta - offered, sacrificed, invoked, eaten

Past Passive Participle

Derived from root hu.

Root: hu (class 3)

Note: Agrees with agniḥ.

अग्निः (agniḥ) - fire (fire, god of fire)

(noun)

Nominative, masculine, singular of agni

agni - fire, God of Fire

चयने (cayane) - on the altar (for fire sacrifice, referring to a ritual fire-altar construction) (in the pile, in the altar, in the collection)

(noun)

Locative, neuter, singular of cayana

cayana - heaping up, piling, collecting, a pile, an altar

Root: ci (class 5)

यथा (yathā) - just as (as, just as, according to)

(indeclinable)

एव (eva) - just, indeed (only, certainly, indeed)

(indeclinable)

त्रिगर्तराजः (trigartarājaḥ) - the King of Trigarta (king of Trigarta)

(proper noun)

Nominative, masculine, singular of trigartarāja

trigartarāja - King of Trigarta (a country)

Compound type : tatpurusha (trigarta+rājan)

• trigarta – name of a country or its people
  proper noun (neuter)
• rājan – king, sovereign
  noun (masculine)

कमलायताक्षि (kamalāyatākṣi) - O lotus-eyed one (vocative address to the woman) (O lotus-eyed one)

(adjective)

Vocative, feminine, singular of kamalāyatākṣī

kamalāyatākṣī - having wide, lotus-like eyes

Compound type : bahuvrihi (kamala+āyata+akṣi)

• kamala – lotus
  noun (neuter)
• āyata – long, extended, wide
  adjective (masculine)
  Past Passive Participle
  Derived from root yam with prefix ā-
  Prefix: ā
  Root: yam (class 1)
• akṣi – eye
  noun (neuter)

Note: Feminine vocative singular.

क्षेमङ्करः (kṣemaṅkaraḥ) - Kṣemaṅkara (a specific name) (causing welfare, doing good, Kṣemaṅkara (name))

(proper noun)

Nominative, masculine, singular of kṣemaṅkara

kṣemaṅkara - causing welfare, propitious, a name

Compound type : upapada tatpurusha (kṣema+kara)

• kṣema – welfare, safety, prosperity
  noun (masculine)
• kara – making, doing, causing
  adjective (masculine)
  Derived from root kṛ with suffix -a
  Root: kṛ (class 8)

नाम (nāma) - by name (by name, indeed, namely)

(indeclinable)

Note: Can also be a noun 'name' in neuter nominative/accusative singular.

स (sa) - he (that person) (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

एष (eṣa) - this one (this, this one)

(pronoun)

Nominative, masculine, singular of etad

etad - this, this one

वीरः (vīraḥ) - hero (hero, warrior)

(noun)

Nominative, masculine, singular of vīra

vīra - hero, warrior, brave man