महाभारतः mahābhārataḥ - book-3, chapter-223, verse-10

मदं प्रमादं पुरुषेषु हित्वा संयच्छ भावं प्रतिगृह्य मौनम् ।
प्रद्युम्नसाम्बावपि ते कुमारौ नोपासितव्यौ रहिते कदाचित् ॥१०॥

10. madaṁ pramādaṁ puruṣeṣu hitvā; saṁyaccha bhāvaṁ pratigṛhya maunam ,
pradyumnasāmbāvapi te kumārau; nopāsitavyau rahite kadācit.

10. madam pramādam puruṣeṣu hitvā
saṃyaccha bhāvam pratigṛhya maunam
pradyumnasāmbau api te kumārau
na upāsitavyau rahite kadācit

10. Renouncing pride and heedlessness towards men, restrain your inclinations by observing silence. Even your two sons, Pradyumna and Sāmba, should never be associated with in a secluded place.

Words meanings summery:

• मदम् (madam) - pride, arrogance, intoxication

• प्रमादम् (pramādam) - carelessness, heedlessness, negligence, error

• पुरुषेषु (puruṣeṣu) - among men, in men

• हित्वा (hitvā) - having abandoned, having given up, having left

• संयच्छ (saṁyaccha) - restrain, control

• भावम् (bhāvam) - feeling, inclination, state of being, existence

• प्रतिगृह्य (pratigṛhya) - having accepted, having adopted, having received

• मौनम् (maunam) - silence, quietness

• प्रद्युम्नसाम्बौ (pradyumnasāmbau) - Pradyumna and Sāmba (dual)

• अपि (api) - even, also, too

• ते (te) - your

• कुमारौ (kumārau) - two sons, two boys

• न (na) - not, no

• उपासितव्यौ (upāsitavyau) - should be served, should be associated with, should be honored

• रहिते (rahite) - in a secluded place, in private, in solitude

• कदाचित् (kadācit) - ever, at any time, perchance (often with 'na' for 'never')

Words meanings and morphology

मदम् (madam) - pride, arrogance, intoxication

(noun)

Accusative, masculine, singular of mada

mada - pride, arrogance, intoxication, passion

Root: mad (class 4)

प्रमादम् (pramādam) - carelessness, heedlessness, negligence, error

(noun)

Accusative, masculine, singular of pramāda

pramāda - carelessness, heedlessness, negligence, error, inadvertence

from pra + mad (to be mad, intoxicated)

Prefix: pra

Root: mad (class 4)

पुरुषेषु (puruṣeṣu) - among men, in men

(noun)

Locative, masculine, plural of puruṣa

puruṣa - man, male, person, spirit (puruṣa), human being

हित्वा (hitvā) - having abandoned, having given up, having left

(indeclinable)

absolutive/gerund

from root hā with suffix -tvā

Root: hā (class 3)

संयच्छ (saṁyaccha) - restrain, control

(verb)

2nd person , singular, active, imperative (lot) of saṃyam

imperative 2nd person singular, active voice

Prefix: sam

Root: yam (class 1)

भावम् (bhāvam) - feeling, inclination, state of being, existence

(noun)

Accusative, masculine, singular of bhāva

bhāva - state of being, existence, feeling, sentiment, inclination, intention, nature

from root bhū (to be)

Root: bhū (class 1)

प्रतिगृह्य (pratigṛhya) - having accepted, having adopted, having received

(indeclinable)

absolutive/gerund

from root grah with prefix prati, using suffix -ya after upasarga

Prefix: prati

Root: grah (class 9)

मौनम् (maunam) - silence, quietness

(noun)

Accusative, neuter, singular of mauna

mauna - silence, quietude, quietness

from muni (sage)

प्रद्युम्नसाम्बौ (pradyumnasāmbau) - Pradyumna and Sāmba (dual)

(proper noun)

Nominative, masculine, dual of pradyumnasāmba

pradyumnasāmba - Pradyumna and Sāmba (names of Kṛṣṇa's sons)

Dvanda compound of Pradyumna and Sāmba

Compound type : dvandva (pradyumna+sāmba)

• pradyumna – Pradyumna (name of Kṛṣṇa's son)
  proper noun (masculine)
• sāmba – Sāmba (name of Kṛṣṇa's son)
  proper noun (masculine)

अपि (api) - even, also, too

(indeclinable)

ते (te) - your

(pronoun)

Genitive, singular of yuṣmad

yuṣmad - you

Note: Also can be dative singular. Contextual meaning 'your' indicates genitive.

कुमारौ (kumārau) - two sons, two boys

(noun)

Nominative, masculine, dual of kumāra

kumāra - boy, youth, son, prince

न (na) - not, no

(indeclinable)

उपासितव्यौ (upāsitavyau) - should be served, should be associated with, should be honored

(adjective)

Nominative, masculine, dual of upāsitavya

upāsitavya - to be served, to be honored, to be attended, to be associated with

Gerundive/Future Passive Participle

from root ās with upasarga upa and suffix -tavya

Prefix: upa

Root: ās (class 2)

रहिते (rahite) - in a secluded place, in private, in solitude

(noun)

Locative, neuter, singular of rahita

rahita - secluded, solitary, private, empty of

past passive participle of root rah (to abandon) used as an adjective/noun

Root: rah (class 1)

कदाचित् (kadācit) - ever, at any time, perchance (often with 'na' for 'never')

(indeclinable)