महाभारतः mahābhārataḥ - book-2, chapter-59, verse-9

न किंचिदीड्यं प्रवदन्ति पापं वनेचरं वा गृहमेधिनं वा ।
तपस्विनं संपरिपूर्णविद्यं भषन्ति हैवं श्वनराः सदैव ॥९॥

9. na kiṁcidīḍyaṁ pravadanti pāpaṁ; vanecaraṁ vā gṛhamedhinaṁ vā ,
tapasvinaṁ saṁparipūrṇavidyaṁ; bhaṣanti haivaṁ śvanarāḥ sadaiva.

9. na kiñcit īḍyam pravadanti pāpam
vanacaram vā gṛhamedhinam vā
tapasvinam samparipūrṇavidyam
bhaṣanti ha evam śvanarāḥ sadaiva

9. These dog-men (śvanarāḥ) always bark in such a way that they do not declare anything praiseworthy to be a sin, whether it pertains to a forest dweller, a householder, or even an ascetic (tapasvin) possessing complete knowledge.

Words meanings summery:

• न (na) - not, no

• किञ्चित् (kiñcit) - anything, something, a little

• ईड्यम् (īḍyam) - praiseworthy, laudable

• प्रवदन्ति (pravadanti) - they speak, they declare, they say

• पापम् (pāpam) - sin, evil, wickedness

• वनचरम् (vanacaram) - forest-dweller, ranger

• वा (vā) - or

• गृहमेधिनम् (gṛhamedhinam) - householder

• वा (vā) - or

• तपस्विनम् (tapasvinam) - ascetic, hermit

• सम्परिपूर्णविद्यम् (samparipūrṇavidyam) - possessing complete knowledge

• भषन्ति (bhaṣanti) - they bark

• ह (ha) - an emphatic particle (indeed, surely, verily)

• एवम् (evam) - thus, in this manner

• श्वनराः (śvanarāḥ) - dog-men, base men, cruel men

• सदैव (sadaiva) - always, ever

Words meanings and morphology

न (na) - not, no

(indeclinable)

किञ्चित् (kiñcit) - anything, something, a little

(indeclinable)

ईड्यम् (īḍyam) - praiseworthy, laudable

(adjective)

Accusative, neuter, singular of īḍya

īḍya - praiseworthy, to be praised, laudable

Gerundive

Derived from root IḌ (इड्) 'to praise' with suffix -ya (य)

Root: IḌ (class 2)

Note: Functions as an adjective modifying 'pāpam' or as a neuter noun 'a praiseworthy thing'.

प्रवदन्ति (pravadanti) - they speak, they declare, they say

(verb)

3rd person , plural, active, present (laṭ) of prva-vad

Present Active Indicative

Root VAD (वद्), 1st conjugation (bhvādi), active voice. With prefix PRA (प्र).

Prefix: pra

Root: VAD (class 1)

पापम् (pāpam) - sin, evil, wickedness

(noun)

Accusative, neuter, singular of pāpa

pāpa - sin, evil, wickedness, vice

Note: Direct object of 'pravadanti'.

वनचरम् (vanacaram) - forest-dweller, ranger

(noun)

Accusative, masculine, singular of vanacara

vanacara - forest-dweller, ranger, hunter

Compound type : tatpuruṣa (vana+cara)

• vana – forest, wood
  noun (neuter)
• cara – moving, going, a mover, a wanderer
  adjective
  Agent noun from root CAR
  Derived from root CAR (चर्) 'to move, go'.
  Root: CAR (class 1)

वा (vā) - or

(indeclinable)

गृहमेधिनम् (gṛhamedhinam) - householder

(noun)

Accusative, masculine, singular of gṛhamedhin

gṛhamedhin - householder, one who performs sacrifices at home

Compound type : tatpuruṣa (gṛha+medhin)

• gṛha – house, home, dwelling
  noun (neuter)
• medhin – possessing, having; one who sacrifices
  adjective
  Derived from MEDHA (मेध) 'sacrifice' + suffix -in

वा (vā) - or

(indeclinable)

तपस्विनम् (tapasvinam) - ascetic, hermit

(noun)

Accusative, masculine, singular of tapasvin

tapasvin - ascetic, hermit, one who performs austerities (tapas)

Derived from TAPAS (तपस्) 'austerity' + suffix -in

सम्परिपूर्णविद्यम् (samparipūrṇavidyam) - possessing complete knowledge

(adjective)

Accusative, masculine, singular of samparipūrṇavidya

samparipūrṇavidya - one whose knowledge is fully complete, completely wise

Compound type : bahuvrīhi (sam+paripūrṇa+vidyā)

• sam – together, completely, perfectly
  indeclinable
• paripūrṇa – full, complete, perfect
  adjective
  Past Passive Participle
  Derived from root PṒ (पॄ) 'to fill' with prefix PARI (परि).
  Prefix: pari
  Root: PṒ (class 9)
• vidyā – knowledge, learning, science
  noun (feminine)

Note: Adjective for 'tapasvinam'.

भषन्ति (bhaṣanti) - they bark

(verb)

3rd person , plural, active, present (laṭ) of bhaṣ

Present Active Indicative

Root BHAṢ (भष्), 1st conjugation (bhvādi), active voice.

Root: BHAṢ (class 1)

ह (ha) - an emphatic particle (indeed, surely, verily)

(indeclinable)

एवम् (evam) - thus, in this manner

(indeclinable)

श्वनराः (śvanarāḥ) - dog-men, base men, cruel men

(noun)

Nominative, masculine, plural of śvanara

śvanara - dog-man, cruel man, base man (derogatory)

Compound type : karmadhāraya (śvan+nara)

• śvan – dog
  noun (masculine)
• nara – man, human being
  noun (masculine)

Note: Subject of 'bhaṣanti'.

सदैव (sadaiva) - always, ever

(indeclinable)

Compound of sadā (always) and eva (indeed, only)

Compound type : avyayībhāva (sadā+eva)

• sadā – always, ever
  indeclinable
• eva – only, just, indeed
  indeclinable