महाभारतः mahābhārataḥ - book-2, chapter-59, verse-12

अन्तो नूनं भवितायं कुरूणां सुदारुणः सर्वहरो विनाशः ।
वाचः काव्याः सुहृदां पथ्यरूपा न श्रूयन्ते वर्धते लोभ एव ॥१२॥

12. anto nūnaṁ bhavitāyaṁ kurūṇāṁ; sudāruṇaḥ sarvaharo vināśaḥ ,
vācaḥ kāvyāḥ suhṛdāṁ pathyarūpā; na śrūyante vardhate lobha eva.

12. antaḥ nūnam bhavitā ayam kurūṇām
sudāruṇaḥ sarvaharah vināśaḥ
vācaḥ kāvyāḥ suhṛdām pathyarūpāḥ
na śrūyante vardhate lobhaḥ eva

12. Indeed, this will be a most dreadful, all-consuming destruction, signifying the end of the Kurus. The eloquent and beneficial words of friends are not being heeded; instead, only greed is growing.

Words meanings summery:

• अन्तः (antaḥ) - end, boundary, limit

• नूनम् (nūnam) - indeed, surely, certainly

• भविता (bhavitā) - will be, is destined to be

• अयम् (ayam) - this, this one

• कुरूणाम् (kurūṇām) - of the Kurus

• सुदारुणः (sudāruṇaḥ) - very terrible, exceedingly cruel

• सर्वहरह् (sarvaharah) - all-destroying, all-carrying away

• विनाशः (vināśaḥ) - destruction, ruin, annihilation

• वाचः (vācaḥ) - words, speeches

• काव्याः (kāvyāḥ) - poetic, eloquent, wise

• सुहृदाम् (suhṛdām) - of friends, benevolent ones

• पथ्यरूपाः (pathyarūpāḥ) - beneficial, salutary

• न (na) - not, no

• श्रूयन्ते (śrūyante) - they are heard, they are listened to

• वर्धते (vardhate) - it grows, it increases

• लोभः (lobhaḥ) - greed, avarice

• एव (eva) - only, just, indeed

Words meanings and morphology

अन्तः (antaḥ) - end, boundary, limit

(noun)

Nominative, masculine, singular of anta

anta - end, limit, boundary, conclusion, death

Note: Subject of 'bhavitā'.

नूनम् (nūnam) - indeed, surely, certainly

(indeclinable)

भविता (bhavitā) - will be, is destined to be

(verb)

3rd person , singular, active, future (periphrastic) (luṭ) of bhū

Periphrastic Future Active

Root BHŪ (भू), 1st conjugation (bhvādi), active voice, 3rd person singular.

Root: BHŪ (class 1)

अयम् (ayam) - this, this one

(pronoun)

Nominative, masculine, singular of idam

idam - this, this one

Note: Refers to the impending 'vināśaḥ'.

कुरूणाम् (kurūṇām) - of the Kurus

(proper noun)

Genitive, masculine, plural of kuru

kuru - Kuru (proper name of an ancient Indian king, tribal name, member of the Kuru dynasty)

Note: Possessive, 'of the Kurus'.

सुदारुणः (sudāruṇaḥ) - very terrible, exceedingly cruel

(adjective)

Nominative, masculine, singular of sudāruṇa

sudāruṇa - very terrible, exceedingly cruel, dreadful, violent

Compound type : karmadhāraya (su+dāruṇa)

• su – good, well, excellent, very
  indeclinable
• dāruṇa – terrible, dreadful, harsh, cruel
  adjective

Note: Adjective modifying 'vināśaḥ'.

सर्वहरह् (sarvaharah) - all-destroying, all-carrying away

(adjective)

Nominative, masculine, singular of sarvahāra

sarvahāra - all-taking, all-destroying, all-removing

Compound type : upapada tatpuruṣa (sarva+hāra)

• sarva – all, every, whole
  pronoun
• hāra – taking, carrying, removing, destroying
  noun
  Agent noun from root HṚ
  Derived from root HṚ (हृ) 'to carry, take, seize'.
  Root: HṚ (class 1)

Note: Adjective modifying 'vināśaḥ'.

विनाशः (vināśaḥ) - destruction, ruin, annihilation

(noun)

Nominative, masculine, singular of vināśa

vināśa - destruction, ruin, annihilation, loss

Derived from root NAŚ (नश्) 'to perish' with prefix VI (वि).

Prefix: vi

Root: NAŚ (class 4)

Note: In apposition to 'antaḥ'.

वाचः (vācaḥ) - words, speeches

(noun)

Nominative, feminine, plural of vāc

vāc - speech, word, voice, language

Note: Subject of 'na śrūyante'.

काव्याः (kāvyāḥ) - poetic, eloquent, wise

(adjective)

Nominative, feminine, plural of kāvya

kāvya - poetic, relating to poets or poetry, eloquent, wise, inspired

Derived from KAVI (कवि) 'poet'.

Note: Adjective modifying 'vācaḥ'.

सुहृदाम् (suhṛdām) - of friends, benevolent ones

(noun)

Genitive, masculine, plural of suhṛd

suhṛd - friend, well-wisher, benevolent person

Compound type : bahuvrīhi (su+hṛd)

• su – good, well, excellent
  indeclinable
• hṛd – heart, mind, soul
  noun (neuter)

Note: Possessive, 'of friends'.

पथ्यरूपाः (pathyarūpāḥ) - beneficial, salutary

(adjective)

Nominative, feminine, plural of pathyarūpa

pathyarūpa - having a beneficial form, salutary, wholesome, advantageous

Compound type : tatpuruṣa (pathya+rūpa)

• pathya – suitable, proper, wholesome, beneficial
  adjective
  Gerundive
  Derived from PATH (पठ्) 'to go, to move' with suffix -ya (य), or related to PATHA (पथ) 'path'.
• rūpa – form, shape, appearance, nature
  noun (neuter)

Note: Adjective modifying 'vācaḥ'.

न (na) - not, no

(indeclinable)

श्रूयन्ते (śrūyante) - they are heard, they are listened to

(verb)

3rd person , plural, passive, present (laṭ) of śru

Present Passive Indicative

Root ŚRU (श्रु), 5th conjugation (svādi), passive voice.

Root: ŚRU (class 5)

वर्धते (vardhate) - it grows, it increases

(verb)

3rd person , singular, middle, present (laṭ) of vṛdh

Present Middle Indicative

Root VṚDH (वृध्), 1st conjugation (bhvādi), middle voice.

Root: VṚDH (class 1)

लोभः (lobhaḥ) - greed, avarice

(noun)

Nominative, masculine, singular of lobha

lobha - greed, avarice, covetousness, desire

Derived from root LUBH (लुभ्) 'to desire, to covet'.

Root: LUBH (class 4)

Note: Subject of 'vardhate'.

एव (eva) - only, just, indeed

(indeclinable)