महाभारतः mahābhārataḥ - book-2, chapter-59, verse-5

अयं धत्ते वेणुरिवात्मघाती फलं राजा धृतराष्ट्रस्य पुत्रः ।
द्यूतं हि वैराय महाभयाय पक्वो न बुध्यत्ययमन्तकाले ॥५॥

5. ayaṁ dhatte veṇurivātmaghātī; phalaṁ rājā dhṛtarāṣṭrasya putraḥ ,
dyūtaṁ hi vairāya mahābhayāya; pakvo na budhyatyayamantakāle.

5. ayam dhatte veṇuḥ iva ātmaghātī
phalam rājā dhṛtarāṣṭrasya putraḥ
dyūtam hi vairāya mahābhayāya
pakvaḥ na budhyati ayam antakāle

5. This son of Dhṛtarāṣṭra, like a self-destructive bamboo, brings about his own ruin. Indeed, gambling leads to enmity and great fear. He does not comprehend this, although he is ripe for destruction, as the end approaches.

Words meanings summery:

• अयम् (ayam) - this, he

• धत्ते (dhatte) - brings about (his own ruin) (bears, holds, puts, places)

• वेणुः (veṇuḥ) - bamboo (which dies after flowering, symbolizing self-destruction) (bamboo, flute)

• इव (iva) - like, as if, as

• आत्मघाती (ātmaghātī) - self-destructive (like a bamboo which perishes after flowering) (self-destructive, suicidal)

• फलम् (phalam) - (self-destructive) result, ruin (fruit, result, consequence)

• राजा (rājā) - king

• धृतराष्ट्रस्य (dhṛtarāṣṭrasya) - of Dhṛtarāṣṭra

• पुत्रः (putraḥ) - son

• द्यूतम् (dyūtam) - gambling, game of dice

• हि (hi) - indeed, surely, for

• वैराय (vairāya) - for enmity, for hostility

• महाभयाय (mahābhayāya) - for great fear

• पक्वः (pakvaḥ) - ripe for destruction (ripe, mature, cooked)

• न (na) - not, no

• बुध्यति (budhyati) - knows, understands, perceives

• अयम् (ayam) - this, he

• अन्तकाले (antakāle) - as his end approaches (at the time of the end, at death's time)

Words meanings and morphology

अयम् (ayam) - this, he

(pronoun)

Nominative, masculine, singular of idam

idam - this, he, she, it

धत्ते (dhatte) - brings about (his own ruin) (bears, holds, puts, places)

(verb)

3rd person , singular, middle, present indicative (laṭ) of dhā

Root: dhā (class 3)

वेणुः (veṇuḥ) - bamboo (which dies after flowering, symbolizing self-destruction) (bamboo, flute)

(noun)

Nominative, masculine, singular of veṇu

veṇu - bamboo, flute

इव (iva) - like, as if, as

(indeclinable)

आत्मघाती (ātmaghātī) - self-destructive (like a bamboo which perishes after flowering) (self-destructive, suicidal)

(adjective)

Nominative, masculine, singular of ātmaghātin

ātmaghātin - self-destructive, suicidal, killer of oneself

agent noun

derived from ātman and root han (to strike/kill)

Compound type : tatpuruṣa (ātman+ghātin)

• ātman – self (ātman), soul, essence
  noun (masculine)
• ghātin – killing, destroying, killer, destroyer
  adjective (masculine)
  agent noun
  from root han with suffix -in
  Root: han (class 2)

फलम् (phalam) - (self-destructive) result, ruin (fruit, result, consequence)

(noun)

Accusative, neuter, singular of phala

phala - fruit, result, consequence, reward

राजा (rājā) - king

(noun)

Nominative, masculine, singular of rājan

rājan - king, ruler

धृतराष्ट्रस्य (dhṛtarāṣṭrasya) - of Dhṛtarāṣṭra

(proper noun)

Genitive, masculine, singular of dhṛtarāṣṭra

dhṛtarāṣṭra - Dhṛtarāṣṭra (proper name, father of the Kauravas)

पुत्रः (putraḥ) - son

(noun)

Nominative, masculine, singular of putra

putra - son, child

द्यूतम् (dyūtam) - gambling, game of dice

(noun)

Nominative, neuter, singular of dyūta

dyūta - gambling, a game of dice

हि (hi) - indeed, surely, for

(indeclinable)

वैराय (vairāya) - for enmity, for hostility

(noun)

Dative, neuter, singular of vaira

vaira - enmity, hostility, revenge

महाभयाय (mahābhayāya) - for great fear

(noun)

Dative, neuter, singular of mahābhaya

mahābhaya - great fear, terrible danger

Compound type : karmadhāraya (mahat+bhaya)

• mahat – great, large, immense
  adjective (neuter)
• bhaya – fear, dread
  noun (neuter)

पक्वः (pakvaḥ) - ripe for destruction (ripe, mature, cooked)

(adjective)

Nominative, masculine, singular of pakva

pakva - ripe, mature, cooked, brought to perfection

Past Passive Participle

from root pac (to cook, ripen)

Root: pac (class 1)

न (na) - not, no

(indeclinable)

बुध्यति (budhyati) - knows, understands, perceives

(verb)

3rd person , singular, active, present indicative (laṭ) of budh

Root: budh (class 4)

अयम् (ayam) - this, he

(pronoun)

Nominative, masculine, singular of idam

idam - this, he, she, it

अन्तकाले (antakāle) - as his end approaches (at the time of the end, at death's time)

(noun)

Locative, masculine, singular of antakāla

antakāla - time of death, end of time

Compound type : tatpuruṣa (anta+kāla)

• anta – end, boundary, death
  noun (masculine)
• kāla – time, season
  noun (masculine)