महाभारतः mahābhārataḥ - book-15, chapter-42, verse-9

नानाभावास्तथैकत्वं शरीरं प्राप्य संहताः ।
भवन्ति ते तथा नित्याः पृथग्भावं विजानताम् ॥९॥

9. nānābhāvāstathaikatvaṁ śarīraṁ prāpya saṁhatāḥ ,
bhavanti te tathā nityāḥ pṛthagbhāvaṁ vijānatām.

9. nānābhāvāḥ tathā ekatvam śarīram prāpya saṃhatāḥ
bhavanti te tathā nityāḥ pṛthagbhāvam vijānatām

9. nānābhāvāḥ tathā ekatvam śarīram prāpya saṃhatāḥ bhavanti
pṛthagbhāvam vijānatām te tathā nityāḥ (bhavanti)

9. Diverse entities, as well as unity, become coalesced upon attaining a body. For those who discern the principle of distinction, they (these integrated forms) become eternal in that manner.

Words meanings summery:

• नानाभावाः (nānābhāvāḥ) - diverse entities, various states, manifold natures

• तथा (tathā) - thus, so, likewise, and also

• एकत्वम् (ekatvam) - unity, oneness, identity

• शरीरम् (śarīram) - body

• प्राप्य (prāpya) - having obtained, having attained, having reached

• संहताः (saṁhatāḥ) - united, joined, consolidated, coalesced

• भवन्ति (bhavanti) - they are, they become, they exist

• ते (te) - these integrated forms (they)

• तथा (tathā) - thus, so, in that manner

• नित्याः (nityāḥ) - eternal, constant, permanent

• पृथग्भावम् (pṛthagbhāvam) - the principle of distinction (separateness, distinctness, difference in nature)

• विजानताम् (vijānatām) - of those who know, of those who understand

Words meanings and morphology

नानाभावाः (nānābhāvāḥ) - diverse entities, various states, manifold natures

(noun)

Nominative, masculine, plural of nānābhāva

nānābhāva - diverse entities, various states

Karmadhāraya compound

Compound type : karmadhāraya (nānā+bhāva)

• nānā – various, diverse, manifold
  indeclinable
• bhāva – state, condition, nature, entity, existence
  noun (masculine)
  Root: bhū (class 1)

तथा (tathā) - thus, so, likewise, and also

(indeclinable)

एकत्वम् (ekatvam) - unity, oneness, identity

(noun)

Nominative, neuter, singular of ekatva

ekatva - unity, oneness, identity

Derived from eka (one) + suffix -tva

शरीरम् (śarīram) - body

(noun)

Accusative, neuter, singular of śarīra

śarīra - body

प्राप्य (prāpya) - having obtained, having attained, having reached

(indeclinable)

Gerund/Absolutive

Derived from root √āp (to obtain) with prefix pra-

Prefix: pra

Root: āp (class 5)

संहताः (saṁhatāḥ) - united, joined, consolidated, coalesced

(adjective)

Nominative, masculine, plural of saṃhata

saṁhata - united, joined, consolidated, coalesced

Past Passive Participle

Derived from root √han (to strike, unite) with prefix sam-

Prefix: sam

Root: han (class 2)

भवन्ति (bhavanti) - they are, they become, they exist

(verb)

3rd person , plural, active, present (lat) of bhū

Root: bhū (class 1)

ते (te) - these integrated forms (they)

(pronoun)

Nominative, masculine, plural of tad

tad - that, those, he, she, it, they

तथा (tathā) - thus, so, in that manner

(indeclinable)

नित्याः (nityāḥ) - eternal, constant, permanent

(adjective)

Nominative, masculine, plural of nitya

nitya - eternal, constant, perpetual, always existing

पृथग्भावम् (pṛthagbhāvam) - the principle of distinction (separateness, distinctness, difference in nature)

(noun)

Accusative, masculine, singular of pṛthagbhāva

pṛthagbhāva - separateness, distinctness, difference in nature

Tatpuruṣa compound

Compound type : tatpuruṣa (pṛthak+bhāva)

• pṛthak – separate, distinct, singly
  indeclinable
• bhāva – state, condition, nature, entity, existence
  noun (masculine)
  Root: bhū (class 1)

विजानताम् (vijānatām) - of those who know, of those who understand

(adjective)

Genitive, masculine, plural of vijānat

vijānat - knowing, understanding, discerning

Present Active Participle

Derived from root √jñā (to know) with prefix vi-

Prefix: vi

Root: jñā (class 9)