महाभारतः mahābhārataḥ - book-15, chapter-42, verse-12

सुकृतो यत्र ते यज्ञस्तत्र देवा हितास्तव ।
यदा समन्विता देवाः पशूनां गमनेश्वराः ।
गतिमन्तश्च तेनेष्ट्वा नान्ये नित्या भवन्ति ते ॥१२॥

12. sukṛto yatra te yajñastatra devā hitāstava ,
yadā samanvitā devāḥ paśūnāṁ gamaneśvarāḥ ,
gatimantaśca teneṣṭvā nānye nityā bhavanti te.

12. sukṛtaḥ yatra te yajñaḥ tatra devāḥ
hitāḥ tava | yadā samanvitāḥ devāḥ
paśūnām gamana-īśvarāḥ | gatimantaḥ ca
tena iṣṭvā na anye nityāḥ bhavanti te

12. yatra te sukṛtaḥ yajñaḥ tatra tava hitāḥ devāḥ yadā devāḥ samanvitāḥ paśūnām gamana-īśvarāḥ tena iṣṭvā gatimantaḥ ca,
anye te nityāḥ na bhavanti

12. Where your well-performed Vedic ritual (yajña) is, there the gods are beneficial to you. When the gods are united and are the masters over the movement of beings, then having worshipped through that (ritual), those [beings] become mobile, while others do not achieve permanence.

Words meanings summery:

• सुकृतः (sukṛtaḥ) - well-performed (referring to the Vedic ritual) (well-done, virtuous, meritorious)

• यत्र (yatra) - where, in which

• ते (te) - your, to you

• यज्ञः (yajñaḥ) - Vedic ritual, sacrifice, worship

• तत्र (tatra) - there, in that place

• देवाः (devāḥ) - gods, deities

• हिताः (hitāḥ) - beneficial, salutary, well-disposed, friendly

• तव (tava) - your, of you

• यदा (yadā) - when, whenever

• समन्विताः (samanvitāḥ) - united (with the ritual) (united, endowed with, accompanied)

• देवाः (devāḥ) - gods, deities

• पशूनाम् (paśūnām) - of beings (in general, not just cattle) (of animals, of cattle, of beings)

• गमन-ईश्वराः (gamana-īśvarāḥ) - masters of movement

• गतिमन्तः (gatimantaḥ) - endowed with movement, mobile, dynamic

• च (ca) - and, also

• तेन (tena) - by means of that (ritual) (by that, with that)

• इष्ट्वा (iṣṭvā) - having worshipped, having sacrificed

• न (na) - not, no

• अन्ये (anye) - others, other ones

• नित्याः (nityāḥ) - eternal, permanent, constant

• भवन्ति (bhavanti) - they become, they are

• ते (te) - they

Words meanings and morphology

सुकृतः (sukṛtaḥ) - well-performed (referring to the Vedic ritual) (well-done, virtuous, meritorious)

(adjective)

Nominative, masculine, singular of sukṛta

sukṛta - well-done, good deed, virtuous, meritorious

Past Passive Participle

Derived from 'kṛ' (to do) with prefix 'su-' (well)

Prefix: su

Root: kṛ (class 8)

Note: Agrees with 'yajñaḥ'

यत्र (yatra) - where, in which

(indeclinable)

ते (te) - your, to you

(pronoun)

Genitive, singular of yuṣmad

yuṣmad - you

Note: Enclitic form of 'tava'

यज्ञः (yajñaḥ) - Vedic ritual, sacrifice, worship

(noun)

Nominative, masculine, singular of yajña

yajña - Vedic ritual, sacrifice, worship

From root 'yaj' (to worship, sacrifice)

Root: yaj (class 1)

तत्र (tatra) - there, in that place

(indeclinable)

देवाः (devāḥ) - gods, deities

(noun)

Nominative, masculine, plural of deva

deva - god, deity, divine

Root: div (class 4)

हिताः (hitāḥ) - beneficial, salutary, well-disposed, friendly

(adjective)

Nominative, masculine, plural of hita

hita - beneficial, good, placed, arranged, suitable

Past Passive Participle

From root 'dhā' (to place, put) with secondary meaning 'beneficial'

Root: dhā (class 3)

Note: Agrees with 'devāḥ'

तव (tava) - your, of you

(pronoun)

Genitive, singular of yuṣmad

yuṣmad - you

यदा (yadā) - when, whenever

(indeclinable)

समन्विताः (samanvitāḥ) - united (with the ritual) (united, endowed with, accompanied)

(adjective)

Nominative, masculine, plural of samanvita

samanvita - connected, endowed with, accompanied, united

Past Passive Participle

From root 'i' (to go) with prefixes 'sam-' and 'anu-'

Prefixes: sam+anu

Root: i (class 2)

Note: Agrees with 'devāḥ'

देवाः (devāḥ) - gods, deities

(noun)

Nominative, masculine, plural of deva

deva - god, deity, divine

Root: div (class 4)

पशूनाम् (paśūnām) - of beings (in general, not just cattle) (of animals, of cattle, of beings)

(noun)

Genitive, masculine, plural of paśu

paśu - animal, beast, cattle, living being

गमन-ईश्वराः (gamana-īśvarāḥ) - masters of movement

(noun)

Nominative, masculine, plural of gamana-īśvara

gamana-īśvara - master of movement

Compound type : tatpuruṣa (gamana+īśvara)

• gamana – movement, going, walk
  noun (neuter)
  From root 'gam' (to go)
  Root: gam (class 1)
• īśvara – master, lord, ruler, powerful
  noun (masculine)
  From root 'īś' (to rule, be master)
  Root: īś (class 2)

Note: Agrees with 'devāḥ'

गतिमन्तः (gatimantaḥ) - endowed with movement, mobile, dynamic

(adjective)

Nominative, masculine, plural of gatimat

gatimat - having movement, moving, mobile, active

From 'gati' (movement) + suffix '-mat'

च (ca) - and, also

(indeclinable)

तेन (tena) - by means of that (ritual) (by that, with that)

(pronoun)

Instrumental, masculine, singular of tad

tad - that, he, she, it

Note: Refers to 'yajña'

इष्ट्वा (iṣṭvā) - having worshipped, having sacrificed

(indeclinable)

Absolutive (Gerund)

Irregular absolutive form of the root 'yaj'

Root: yaj (class 1)

न (na) - not, no

(indeclinable)

अन्ये (anye) - others, other ones

(pronoun)

Nominative, masculine, plural of anya

anya - other, another, different

नित्याः (nityāḥ) - eternal, permanent, constant

(adjective)

Nominative, masculine, plural of nitya

nitya - eternal, constant, perpetual, regular

भवन्ति (bhavanti) - they become, they are

(verb)

3rd person , plural, active, present indicative (laṭ) of bhū

Root: bhū (class 1)

ते (te) - they

(pronoun)

Nominative, masculine, plural of tad

tad - that, he, she, it