महाभारतः mahābhārataḥ - book-15, chapter-42, verse-13

नित्येऽस्मिन्पञ्चके वर्गे नित्ये चात्मनि यो नरः ।
अस्य नानासमायोगं यः पश्यति वृथामतिः ।
वियोगे शोचतेऽत्यर्थं स बाल इति मे मतिः ॥१३॥

13. nitye'sminpañcake varge nitye cātmani yo naraḥ ,
asya nānāsamāyogaṁ yaḥ paśyati vṛthāmatiḥ ,
viyoge śocate'tyarthaṁ sa bāla iti me matiḥ.

13. nitye asmin pañcake varge nitye ca
ātmani yaḥ naraḥ | asya nānā-samāyogam
yaḥ paśyati vṛthā-matiḥ | viyoge
śocate atyartham saḥ bālaḥ iti me matiḥ

13. yaḥ naraḥ nitye asmin pañcake varge
ca nitye ātmani asya nānā-samāyogam
vṛthā-matiḥ paśyati viyoge
atyartham śocate saḥ bālaḥ iti me matiḥ

13. That person who, with a deluded mind, observes the diverse combinations of this eternal group of five [elements/senses] and the eternal self (ātman) as ultimately real, and grieves excessively upon their separation, that person is a child, in my opinion.

Words meanings summery:

• नित्ये (nitye) - in the eternal, in the constant

• अस्मिन् (asmin) - in this

• पञ्चके (pañcake) - in the group of five, in the pentad

• वर्गे (varge) - in the group, in the class, in the division

• नित्ये (nitye) - in the eternal, in the constant

• च (ca) - and, also

• आत्मनि (ātmani) - in the self, in the soul, in the spirit

• यः (yaḥ) - who, which

• नरः (naraḥ) - man, person

• अस्य (asya) - of this, its

• नाना-समायोगम् (nānā-samāyogam) - diverse combination, various union

• यः (yaḥ) - who, which

• पश्यति (paśyati) - sees, observes

• वृथा-मतिः (vṛthā-matiḥ) - whose mind is useless/mistaken/deluded

• वियोगे (viyoge) - in separation, at disjunction

• शोचते (śocate) - grieves, laments, sorrows

• अत्यर्थम् (atyartham) - excessively, very much, greatly

• सः (saḥ) - he, that (person)

• बालः (bālaḥ) - a foolish or ignorant person (child, ignorant person, fool)

• इति (iti) - thus, so, in this way

• मे (me) - my, of me

• मतिः (matiḥ) - opinion, thought, mind, intellect

Words meanings and morphology

नित्ये (nitye) - in the eternal, in the constant

(adjective)

Locative, masculine, singular of nitya

nitya - eternal, constant, perpetual, regular

Note: Agrees with 'varge'

अस्मिन् (asmin) - in this

(pronoun)

Locative, masculine, singular of idam

idam - this, this one

Note: Agrees with 'varge'

पञ्चके (pañcake) - in the group of five, in the pentad

(noun)

Locative, neuter, singular of pañcaka

pañcaka - a group of five, pentad

वर्गे (varge) - in the group, in the class, in the division

(noun)

Locative, masculine, singular of varga

varga - group, class, division, category

Root: vṛj (class 1)

नित्ये (nitye) - in the eternal, in the constant

(adjective)

Locative, masculine, singular of nitya

nitya - eternal, constant, perpetual, regular

Note: Agrees with 'ātmani'

च (ca) - and, also

(indeclinable)

आत्मनि (ātmani) - in the self, in the soul, in the spirit

(noun)

Locative, masculine, singular of ātman

ātman - self, soul, spirit, essence

यः (yaḥ) - who, which

(pronoun)

Nominative, masculine, singular of yad

yad - who, which, what

नरः (naraḥ) - man, person

(noun)

Nominative, masculine, singular of nara

nara - man, person, human being

Root: nṛ (class 1)

अस्य (asya) - of this, its

(pronoun)

Genitive, masculine, singular of idam

idam - this, this one

Note: Refers to the 'pañcake varge' and 'ātman'

नाना-समायोगम् (nānā-samāyogam) - diverse combination, various union

(noun)

Accusative, masculine, singular of nānā-samāyoga

nānā-samāyoga - diverse combination, various union

Compound type : tatpuruṣa (nānā+samāyoga)

• nānā – various, diverse, manifold
  indeclinable
• samāyoga – union, combination, conjunction, contact
  noun (masculine)
  From root 'yuj' (to join) with prefixes 'sam-' and 'ā-'
  Prefixes: sam+ā
  Root: yuj (class 7)

यः (yaḥ) - who, which

(pronoun)

Nominative, masculine, singular of yad

yad - who, which, what

Note: Refers to 'naraḥ'

पश्यति (paśyati) - sees, observes

(verb)

3rd person , singular, active, present indicative (laṭ) of dṛś

Root: dṛś (class 4)

वृथा-मतिः (vṛthā-matiḥ) - whose mind is useless/mistaken/deluded

(adjective)

Nominative, masculine, singular of vṛthā-mati

vṛthā-mati - whose mind is vain/futile/mistaken

Compound type : bahuvrīhi (vṛthā+mati)

• vṛthā – in vain, uselessly, wrongly
  indeclinable
• mati – mind, intellect, thought, opinion
  noun (feminine)
  From root 'man' (to think)
  Root: man (class 4)

Note: Agrees with 'yaḥ naraḥ'

वियोगे (viyoge) - in separation, at disjunction

(noun)

Locative, masculine, singular of viyoga

viyoga - separation, disjunction, absence of union

From root 'yuj' (to join) with prefix 'vi-' (apart)

Prefix: vi

Root: yuj (class 7)

शोचते (śocate) - grieves, laments, sorrows

(verb)

3rd person , singular, middle, present indicative (laṭ) of śuc

Root: śuc (class 1)

अत्यर्थम् (atyartham) - excessively, very much, greatly

(indeclinable)

Note: Acts as an adverb modifying 'śocate'

सः (saḥ) - he, that (person)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

बालः (bālaḥ) - a foolish or ignorant person (child, ignorant person, fool)

(noun)

Nominative, masculine, singular of bāla

bāla - child, boy, ignorant, foolish

इति (iti) - thus, so, in this way

(indeclinable)

Note: Indicates the preceding phrase is a thought or opinion

मे (me) - my, of me

(pronoun)

Genitive, singular of asmad

asmad - I, me

Note: Enclitic form of 'mama'

मतिः (matiḥ) - opinion, thought, mind, intellect

(noun)

Nominative, feminine, singular of mati

mati - mind, intellect, thought, opinion, intention

From root 'man' (to think)

Root: man (class 4)