महाभारतः mahābhārataḥ - book-15, chapter-42, verse-4

अविप्रणाशः सर्वेषां कर्मणामिति निश्चयः ।
कर्मजानि शरीराणि तथैवाकृतयो नृप ॥४॥

4. avipraṇāśaḥ sarveṣāṁ karmaṇāmiti niścayaḥ ,
karmajāni śarīrāṇi tathaivākṛtayo nṛpa.

4. avipraṇāśaḥ sarveṣām karmaṇām iti niścayaḥ
karmajāni śarīrāṇi tathā eva ākṛtayaḥ nṛpa

4. There is no destruction of all actions (karma) – this is the definite conclusion. Bodies and likewise forms are born from actions (karma), O King.

Words meanings summery:

• अविप्रणाशः (avipraṇāśaḥ) - indestructibility, non-destruction

• सर्वेषाम् (sarveṣām) - of all

• कर्मणाम् (karmaṇām) - of volitional activities (of actions, of deeds)

• इति (iti) - marks the end of a quotation or indicates a conclusion (thus, so, in this manner)

• निश्चयः (niścayaḥ) - definite conclusion (certainty, firm conclusion, ascertainment)

• कर्मजानि (karmajāni) - originating from volitional activities (born from actions, produced by actions)

• शरीराणि (śarīrāṇi) - physical forms (bodies)

• तथा (tathā) - similarly, in the same way (thus, so, in that manner, similarly)

• एव (eva) - indeed, also (only, just, indeed, certainly)

• आकृतयः (ākṛtayaḥ) - specific physical forms or structures (forms, shapes, appearances)

• नृप (nṛpa) - addressing the king (vocative) (O king)

Words meanings and morphology

अविप्रणाशः (avipraṇāśaḥ) - indestructibility, non-destruction

(noun)

Nominative, masculine, singular of avipraṇāśa

avipraṇāśa - indestructibility, non-destruction, absence of loss

"a" (negation) + "vi" (prefix) + "pra" (prefix) + "√naś" (to be lost, perish) + "ghaÑ" (suffix for action noun)

Compound type : nañ-tatpuruṣa (a+vipraṇāśa)

• a – not, non-
  indeclinable
• vipraṇāśa – loss, destruction
  noun (masculine)
  vi + pra + √naś + ghaÑ
  Prefixes: vi+pra
  Root: naś (class 4)

सर्वेषाम् (sarveṣām) - of all

(pronoun)

Genitive, masculine, plural of sarva

sarva - all, whole, every

Note: Agrees with karmaṇām.

कर्मणाम् (karmaṇām) - of volitional activities (of actions, of deeds)

(noun)

Genitive, neuter, plural of karman

karman - action, deed, work, ritual, fate

from √kṛ + manin

Root: kṛ (class 8)

इति (iti) - marks the end of a quotation or indicates a conclusion (thus, so, in this manner)

(indeclinable)

निश्चयः (niścayaḥ) - definite conclusion (certainty, firm conclusion, ascertainment)

(noun)

Nominative, masculine, singular of niścaya

niścaya - certainty, firm conclusion, ascertainment, resolution

nis + √ci (to gather, observe) + a

Prefix: nis

Root: ci (class 5)

कर्मजानि (karmajāni) - originating from volitional activities (born from actions, produced by actions)

(adjective)

Nominative, neuter, plural of karmaja

karmaja - born from actions, produced by actions

karman + √jan + ḍa

Compound type : tatpuruṣa (karman+ja)

• karman – action, deed, work
  noun (neuter)
  from √kṛ + manin
  Root: kṛ (class 8)
• ja – born, produced
  adjective
  from √jan + ḍa
  Root: jan (class 4)

Note: Agrees with śarīrāṇi and ākṛtayaḥ.

शरीराणि (śarīrāṇi) - physical forms (bodies)

(noun)

Nominative, neuter, plural of śarīra

śarīra - body, physical frame

Root: śṝ (class 9)

Note: Subject of the sentence.

तथा (tathā) - similarly, in the same way (thus, so, in that manner, similarly)

(indeclinable)

demonstrative pronoun tad + suffix thā

एव (eva) - indeed, also (only, just, indeed, certainly)

(indeclinable)

आकृतयः (ākṛtayaḥ) - specific physical forms or structures (forms, shapes, appearances)

(noun)

Nominative, feminine, plural of ākṛti

ākṛti - form, shape, appearance, figure, structure

ā + √kṛ + ktin

Prefix: ā

Root: kṛ (class 8)

Note: Subject of the sentence.

नृप (nṛpa) - addressing the king (vocative) (O king)

(noun)

Vocative, masculine, singular of nṛpa

nṛpa - king, ruler, protector of men

nṛ (man) + pa (protector, from √pā)

Compound type : tatpuruṣa (nṛ+pa)

• nṛ – man, human being
  noun (masculine)
• pa – protector, preserver
  noun (masculine)
  from √pā
  Root: pā (class 2)