महाभारतः mahābhārataḥ - book-15, chapter-42, verse-17

येन येन शरीरेण करोत्ययमनीश्वरः ।
तेन तेन शरीरेण तदवश्यमुपाश्नुते ।
मानसं मनसाप्नोति शारीरं च शरीरवान् ॥१७॥

17. yena yena śarīreṇa karotyayamanīśvaraḥ ,
tena tena śarīreṇa tadavaśyamupāśnute ,
mānasaṁ manasāpnoti śārīraṁ ca śarīravān.

17. yena yena śarīreṇa karoti ayam
anīśvaraḥ tena tena śarīreṇa
tat avaśyam upāśnute mānasam
manasā āpnoti śārīram ca śarīravān

17. ayam anīśvaraḥ yena yena śarīreṇa
karoti tena tena śarīreṇa tat
avaśyam upāśnute saḥ manasā mānasam
āpnoti ca śarīravān śārīram āpnoti

17. Whatever actions this dependent being (anīśvara) performs through any particular body, he certainly experiences their fruit through that very same body. He obtains the mental results through his mind, and the physical results, as an embodied being, through his physical body.

Words meanings summery:

• येन (yena) - by which, by whom, with which

• येन (yena) - by which, by whom, with which

• शरीरेण (śarīreṇa) - by the body, with the body

• करोति (karoti) - he does, performs, makes

• अयम् (ayam) - this (masc. nom. sg.)

• अनीश्वरः (anīśvaraḥ) - dependent being (powerless, not master (of oneself), dependent)

• तेन (tena) - by that, with that

• तेन (tena) - by that, with that

• शरीरेण (śarīreṇa) - by the body, with the body

• तत् (tat) - that, it (neuter nom./acc. sg.)

• अवश्यम् (avaśyam) - certainly, necessarily, inevitably

• उपाश्नुते (upāśnute) - he obtains, enjoys, experiences

• मानसम् (mānasam) - mental, belonging to the mind, relating to the mind (neuter acc. sg.)

• मनसा (manasā) - by the mind, with the mind

• आप्नोति (āpnoti) - he obtains, reaches, experiences

• शारीरम् (śārīram) - bodily, physical, relating to the body (neuter acc. sg.)

• च (ca) - and, also

• शरीरवान् (śarīravān) - embodied, possessing a body

Words meanings and morphology

येन (yena) - by which, by whom, with which

(pronoun)

Instrumental, masculine, singular of yat

yat - which, what, who, whichever

Relative pronoun.

Note: Refers to śarīreṇa.

येन (yena) - by which, by whom, with which

(pronoun)

Instrumental, masculine, singular of yat

yat - which, what, who, whichever

Relative pronoun.

Note: Refers to śarīreṇa.

शरीरेण (śarīreṇa) - by the body, with the body

(noun)

Instrumental, neuter, singular of śarīra

śarīra - body, physical frame

Root: śṝ (class 9)

Note: Instrument through which actions are performed.

करोति (karoti) - he does, performs, makes

(verb)

3rd person , singular, active, present (laṭ) of kṛ

Present tense, active voice

Root kṛ (Tudādi, 8th class).

Root: kṛ (class 8)

Note: Subject is ayam anīśvaraḥ.

अयम् (ayam) - this (masc. nom. sg.)

(pronoun)

Nominative, masculine, singular of idam

idam - this, he, she, it (proximate demonstrative)

Demonstrative pronoun.

अनीश्वरः (anīśvaraḥ) - dependent being (powerless, not master (of oneself), dependent)

(adjective)

Nominative, masculine, singular of anīśvara

anīśvara - not a master, powerless, dependent, without a lord

From 'an-' (negation) + 'īśvara' (master, lord).

Compound type : nañ-tatpuruṣa (an+īśvara)

• an – not, non-
  indeclinable
  Negative prefix
• īśvara – master, lord, able, powerful
  noun (masculine)
  From root īś (to be able, to rule) + vara (suffix).
  Root: īś (class 2)

Note: Subject of karoti.

तेन (tena) - by that, with that

(pronoun)

Instrumental, masculine, singular of tad

tad - that, he, she, it

Demonstrative pronoun.

Note: Refers to śarīreṇa.

तेन (tena) - by that, with that

(pronoun)

Instrumental, masculine, singular of tad

tad - that, he, she, it

Demonstrative pronoun.

Note: Refers to śarīreṇa.

शरीरेण (śarīreṇa) - by the body, with the body

(noun)

Instrumental, neuter, singular of śarīra

śarīra - body, physical frame

Root: śṝ (class 9)

Note: Instrument through which results are experienced.

तत् (tat) - that, it (neuter nom./acc. sg.)

(pronoun)

Accusative, neuter, singular of tad

tad - that, he, she, it

Demonstrative pronoun.

Note: Object of upāśnute.

अवश्यम् (avaśyam) - certainly, necessarily, inevitably

(indeclinable)

Adverbial form.

Root: vaś

Note: Modifies upāśnute.

उपाश्नुते (upāśnute) - he obtains, enjoys, experiences

(verb)

3rd person , singular, middle, present (laṭ) of aś

Present tense, middle voice

Root aś (Svādi, 5th class) with upasarga upa + ā.

Prefixes: upa+ā

Root: aś (class 5)

Note: Subject is ayam anīśvaraḥ.

मानसम् (mānasam) - mental, belonging to the mind, relating to the mind (neuter acc. sg.)

(adjective)

Accusative, neuter, singular of mānasa

mānasa - mental, intellectual, spiritual, belonging to the mind

From manas (mind) + suffix aṇ.

Root: man (class 4)

Note: Object of āpnoti.

मनसा (manasā) - by the mind, with the mind

(noun)

Instrumental, neuter, singular of manas

manas - mind, intellect, heart, thought

From root man (to think).

Root: man (class 4)

आप्नोति (āpnoti) - he obtains, reaches, experiences

(verb)

3rd person , singular, active, present (laṭ) of āp

Present tense, active voice

Root āp (Svādi, 5th class) with upasarga ā.

Prefix: ā

Root: āp (class 5)

Note: Subject is the implied ayam anīśvaraḥ or śarīravān.

शारीरम् (śārīram) - bodily, physical, relating to the body (neuter acc. sg.)

(adjective)

Accusative, neuter, singular of śārīra

śārīra - bodily, corporeal, physical, belonging to the body

From śarīra (body) + suffix aṇ.

Note: Object of implied āpnoti.

च (ca) - and, also

(indeclinable)

शरीरवान् (śarīravān) - embodied, possessing a body

(adjective)

Nominative, masculine, singular of śarīravat

śarīravat - having a body, embodied, corporeal

From śarīra (body) + suffix matup (vat).

Note: Subject of the implied āpnoti.